SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
periya thirumozhi<\/a> >>\u00a0Second centum<\/a> >> Fourth decad<\/a><\/p>\n << Previous<\/a><\/p>\n No specific introduction.<\/p>\n thAngAdhadhOr ALariyAy avuNan thanai vIda munindhu avanAlamarum<\/em> thAngAdhadhu – being unstoppable (by enemies) Being unstoppable, matchless narasimha, emperumAn mercifully showed anger on hiraNya to give up his life and made those women who sustained themselves by his acceptance and are wearing garlands decorated with flowers, to enter the rising flames; not just that, previously, in the victorious, respectable mahAbhAratha battle, he mingled with pancha pANdavas showing friendship, and destroyed dhuryOdhana et al who are one hundred in numbers and were having weapons, and protected dharupadhi’s femininity; the abode of such emperumAn is thirunIrmalai, the best hill.<\/p>\n thAngAdhadhu …<\/em> – Being narasimha who cannot be borne by enemies, showed his anger to have hiraNya destroyed; there are women who are sustained by him – his wives; he made them give up their lives by jumping into rising fire. Not just that.<\/p>\n venRi …<\/em> – In the respectable battle where one cannot leave without being victorious.<\/p>\n pAngAga …<\/em> – If he remains the lord, he cannot easily mingle even with pANdavas. Hence, he reduced himself to be their friend and mingled with them. At that time, in the battle, where they cannot return without winning over the one hundred brothers, krishNa eliminated dhraupadhi’s fear which is natural for a woman. The abode of such emperumAn is thirunIrmalai, the best hill.<\/p>\n In the next article we will enjoy the next pAsuram.<\/p>\n adiyen sarathy ramanuja dasan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: periya thirumozhi >>\u00a0Second centum >> Fourth decad << Previous Highlights from avathArikai (Introduction) No specific introduction. pAsuram thAngAdhadhOr ALariyAy avuNan thanai vIda munindhu avanAlamarum pUngOdhaiyar pongeri mUzhgaviLaiththu adhuvanRiyum venRikoL vALamaril pAngAga mun aivarodu anbaLavip padhiRRaindhirattip padai vEndhar pada nIngAch cheruvil niRai kAththavanukku idam mAmalaiyAvadhu nIrmalaiyE … Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16,18],"tags":[],"class_list":["post-44563","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi","category-periya-thirumozhi-2nd-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/44563","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=44563"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/44563\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=44563"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=44563"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=44563"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Highlights from avathArikai (Introduction)<\/h3>\n
pAsuram<\/h3>\n
\npUngOdhaiyar pongeri mUzhgaviLaiththu adhuvanRiyum venRikoL vALamaril<\/em>
\npAngAga mun aivarodu anbaLavip padhiRRaindhirattip padai vEndhar pada<\/em>
\nnIngAch cheruvil niRai kAththavanukku idam mAmalaiyAvadhu nIrmalaiyE<\/em><\/p>\nWord-by-Word meanings <\/strong><\/h3>\n
\nOr – matchless
\nAL ariyAy – being narasimha
\navuNan thanai – hiraNya, the demon
\nvIda – to lose (his life)
\nmunindhu – mercifully showing anger
\navanAl – due to his acceptance
\namarum – those who sustain
\npU – decorated by flowers
\nkOdhaiyar – women who adorn garlands
\npongu eri – rising flame
\nmUzhga – to enter
\nviLaiththu – one who did
\nadhu anRiyum – not just that
\nmun – previously
\nvenRikoL – being victorious
\nvAL – respectable
\namaril – in battle
\naivarodu – with pancha pANdavas
\npAngAga – aptly (for them)
\nanbu aLavi – mingled, showing friendship
\npadai – having weapons
\npadhiRRaindhu iratti vEndhar – dhuryOdhana et al who are one hundred in numbers
\npada – to be destroyed
\nseruvil – in mahAbhAratha battle
\nniRai – dhraupadhi’s femininity
\nnIngA – to not lose
\nkAththavanukku – sarvESvaran who protected
\nidam Avadhu \u2013 the abode
\nmA \u2013 best
\nmalai \u2013 hill
\nnIr malai \u2013 thirunIrmalai<\/p>\nSimple translation<\/strong><\/h3>\n
Highlights from vyAkyAnam (Commentary)<\/strong><\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"