{"id":44531,"date":"2021-09-02T00:03:55","date_gmt":"2021-09-02T00:03:55","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=44531"},"modified":"2021-09-02T00:03:55","modified_gmt":"2021-09-02T00:03:55","slug":"periya-thirumozhi-2-4-1","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2021\/09\/periya-thirumozhi-2-4-1\/","title":{"rendered":"periya thirumozhi &#8211; 2.4.1 &#8211; anRAyar kulakkodi"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2020\/11\/periya-thirumozhi\/\">periya thirumozhi<\/a> &gt;&gt;\u00a0<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2021\/07\/periya-thirumozhi-2\/\">Second centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2021\/09\/periya-thirumozhi-2-4\/\">Fourth decad<\/a><\/p>\n<h3>Highlights from avathArikai (Introduction)<\/h3>\n<p>No specific introduction.<\/p>\n<h3>pAsuram<\/h3>\n<p><em>anRAyar kulak kodiyOdu aNimAmalar mangaiyodu anbaLavi avuNarkku<\/em><br \/>\n<em>endhAnum irakkam ilAdhavanukku uRaiyum idamAvadhu irumbozhil sUzh<\/em><br \/>\n<em>nanRAya punal naRaiyUr thiruvAli kudandhai thadam thigazh kOvalnagar<\/em><br \/>\n<em>ninRAn irundhAn kidandhAn nadandhARku idam mAmalaiyAvadhu nIrmalaiyE<\/em><\/p>\n<h3><strong>Word-by-Word meanings <\/strong><\/h3>\n<p>anRu &#8211; In krishNAvathAram<br \/>\nAyar kulakkodiyOdu &#8211; with nappinnaip pirAtti who is like a creeper for cowherd clan<br \/>\naNi &#8211; beautiful<br \/>\nmA &#8211; best<br \/>\nmalar mangaiyodu &#8211; with rukmiNip pirAtti who is an incarnation of periya pirAttiyAr (SrI mahAlakshmi) who is having lotus flower as her birth place<br \/>\nanbu aLavi &#8211; manifesting love<br \/>\nen thAnum &#8211; at any time<br \/>\navuNarkku &#8211; towards asuras<br \/>\nirakkam ilAdhavanukku &#8211; one who is not having mercy<br \/>\niru &#8211; vast<br \/>\npozhil &#8211; gardens<br \/>\nsUzh &#8211; being surrounded<br \/>\nnanRAya punal &#8211; having abundance of water<br \/>\nnaRaiyUr &#8211; in thirunaRaiyUr<br \/>\nninRAn &#8211; standing<br \/>\nthiruvAli &#8211; in thiruvAli<br \/>\nirundhAn &#8211; sitting<br \/>\nkudandhai &#8211; in thirukkudandhai<br \/>\nkidandhAn &#8211; reclined<br \/>\nthadam &#8211; by ponds<br \/>\nthigaL &#8211; shining<br \/>\nkOval nagar &#8211; in thirukkOvalUr<br \/>\nnadhandhARku &#8211; for sarvESvaran who walked<br \/>\nuRaiyum &#8211; eternally present<br \/>\nidam Avadhu &#8211; abode<br \/>\nmA &#8211; best<br \/>\nmalai &#8211; hill<br \/>\nnIr malai &#8211; thirunIrmalai<\/p>\n<h3><strong>Simple translation<\/strong><\/h3>\n<p>sarvESvaran, manifesting love in krishNAvathAram towards nappinnaip pirAtti who is like a creeper for cowherd clan and the best, beautiful rukmiNip pirAtti who is an incarnation of periya pirAttiyAr (SrI mahAlakshmi) who is having lotus flower as her birth place, is not having mercy towards asuras at any time. The best hill thirunIrmalai is the abode where such emperumAn who is standing in thirunaRaiyUr which is surrounded by vast gardens with abundance of water, who is sitting in thiruvAli, who has reclined in thirukkudandhai and has walked in thirukkOvalUr which is shining due to ponds, is eternally present.<\/p>\n<h3><strong>Highlights from vyAkyAnam (Commentary)<\/strong><\/h3>\n<p><em>anRAyar &#8230;<\/em> &#8211; <em>munbu<\/em> &#8211; during ancient times; remaining lovingly together with nappinnaip pirAtti and periya pirAttiyAr who is having lotus flower as her abode.<\/p>\n<p><em>avuNarkku &#8230;<\/em> &#8211; The abode of the eternal presence for the emperumAn, who never shows mercy towards demoniac people, even while he is present with his divine consorts, is &#8211; thirunaRaiyUr which is surrounded by vast gardens which have abundance of water; thiruvAli which has similar greatness, thirukkudandhai and thirukkOvalUr which is shining due to the ponds; in these abodes,<\/p>\n<p><em>ninRAn &#8230;<\/em> &#8211; He stood in thirunaRaiyUr, seated in thiruvAli, reclined in thirukkudandhai and walked in thirukkOvalUr.<\/p>\n<p><em>idam mAmalaiyAvadhu<\/em> &#8211; Though there are other hills, they are not abodes of emperumAn. thirunIrmalai is the abode where he manifested himself with the love he has towards all the dhivyadhESams.<\/p>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: periya thirumozhi &gt;&gt;\u00a0Second centum &gt;&gt; Fourth decad Highlights from avathArikai (Introduction) No specific introduction. pAsuram anRAyar kulak kodiyOdu aNimAmalar mangaiyodu anbaLavi avuNarkku endhAnum irakkam ilAdhavanukku uRaiyum idamAvadhu irumbozhil sUzh nanRAya punal naRaiyUr thiruvAli kudandhai thadam thigazh kOvalnagar ninRAn irundhAn kidandhAn nadandhARku idam mAmalaiyAvadhu nIrmalaiyE Word-by-Word &#8230; <a title=\"periya thirumozhi &#8211; 2.4.1 &#8211; anRAyar kulakkodi\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2021\/09\/periya-thirumozhi-2-4-1\/\" aria-label=\"Read more about periya thirumozhi &#8211; 2.4.1 &#8211; anRAyar kulakkodi\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16,18],"tags":[],"class_list":["post-44531","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi","category-periya-thirumozhi-2nd-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/44531","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=44531"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/44531\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=44531"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=44531"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=44531"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}