{"id":44380,"date":"2021-08-21T23:48:06","date_gmt":"2021-08-21T23:48:06","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=44380"},"modified":"2021-08-21T23:48:06","modified_gmt":"2021-08-21T23:48:06","slug":"periya-thirumozhi-2-3-3","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2021\/08\/periya-thirumozhi-2-3-3\/","title":{"rendered":"periya thirumozhi &#8211; 2.3.3 &#8211; vanjanai seyya"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2020\/11\/periya-thirumozhi\/\">periya thirumozhi<\/a> &gt;&gt;\u00a0<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2021\/07\/periya-thirumozhi-2\/\">Second centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2021\/08\/periya-thirumozhi-2-3\/\">Third decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2021\/08\/periya-thirumozhi-2-3-2\/\">&lt;&lt; Previous<\/a><\/p>\n<h3>Highlights from avathArikai (Introduction)<\/h3>\n<p>No specific introduction.<\/p>\n<h3>pAsuram<\/h3>\n<p><em>vanjanai seyyath thAyuruvAgi vandha pEy alaRi maN sEra<\/em><br \/>\n<em>nanjamar mulaiyUdu uyir sega uNda nAdhanaith thAnavar kURRai<\/em><br \/>\n<em>vinjai vAnavar sAraNar siththar viyanthudhi seyyap peNNuruvAgi<\/em><br \/>\n<em>anjuvai amudham anRaLiththAnaith thiruvallikkENik kaNdEnE<\/em><\/p>\n<h3><strong>Word-by-Word meanings <\/strong><\/h3>\n<p>vanjanai seyya &#8211; to cheat (krishNa)<br \/>\nthAy uruvAgi vandha &#8211; came disguising in the form of the mother<br \/>\npEy &#8211; pUthanA<br \/>\nalaRi &#8211; to cry out<br \/>\nmaN &#8211; on earth<br \/>\nsEra &#8211; to fall<br \/>\nnanju amar &#8211; filled with poison<br \/>\nmulai Udu &#8211; through the bosom<br \/>\nuyir &#8211; (her) vital air (life)<br \/>\nsega &#8211; to leave<br \/>\nuNda &#8211; mercifully consumed<br \/>\nnAdhanai &#8211; being sarvaSEshi (lord of all)<br \/>\ndhAnavar &#8211; for demons<br \/>\nkURRai &#8211; being death<br \/>\nvinjai vAnavar &#8211; vidhyAdharas (celestial people)<br \/>\nsAraNar &#8211; chAraNas (celestial people)<br \/>\nsiththar &#8211; sidhdhas (celestial people) et al<br \/>\nviyandhu &#8211; being amazed<br \/>\nthudhi seyya &#8211; to praise<br \/>\npeN uruvu Agi &#8211; assuming a feminine form<br \/>\nanRu &#8211; when indhra had lost his wealth<br \/>\nam &#8211; beautiful<br \/>\nsuvai &#8211; having taste<br \/>\namudham &#8211; nectar<br \/>\naLiththAnai &#8211; one who gave to dhEvathAs<br \/>\nthiruvallikkENik kaNdEnE &#8211; saw in thiruvallikkENi<\/p>\n<h3><strong>Simple translation<\/strong><\/h3>\n<p>pUthanA came to cheat krishNa, the sarvaSEshi, disguising in the form of [krishNa&#8217;s] mother, cried out and fell on earth, after he made her life leave her by mercifully consuming it through her poison-filled bosom; he is death for demons; to be seen with amazement and be praised by vidhyAdharas, chAraNAs, sidhdhas, emperumAn assumed a feminine form, and gave beautiful, tasty nectar to dhEvathAs when indhra had lost his wealth; I saw such emperumAn in thiruvallikkENi.<\/p>\n<h3><strong>Highlights from vyAkyAnam (Commentary)<\/strong><\/h3>\n<p><em>vanjanai &#8230;<\/em> &#8211; emperumAn who consumed the life of pUthanA through her poison filled bosom, where the deceitful one assumed a feminine form to cheat him, and caused her to cry out and fall on earth.<\/p>\n<p><em>nAdhanai &#8230;<\/em> &#8211; One who saved and gave himself when he killed pUthanA who came in disguise of a contradictory form, to kill self\u00a0 who is the life of the universe. harivamSam \u201c<em>sthanyam thath vishasammiSram rasyamAsIth jagathgurO:<\/em>\u201d (her breast-milk which was poisoned, was very sweet for him).<\/p>\n<p><em>dhAnavar kURRai<\/em> &#8230; &#8211; One who is death personified for demons. One who fed the dhEvathAs with a feminine form that does not match purushOththama (best among men) and remained to be praised by vidhyAdharas, chAraNas, sidhdhas et al in amazement.<\/p>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: periya thirumozhi &gt;&gt;\u00a0Second centum &gt;&gt; Third decad &lt;&lt; Previous Highlights from avathArikai (Introduction) No specific introduction. pAsuram vanjanai seyyath thAyuruvAgi vandha pEy alaRi maN sEra nanjamar mulaiyUdu uyir sega uNda nAdhanaith thAnavar kURRai vinjai vAnavar sAraNar siththar viyanthudhi seyyap peNNuruvAgi anjuvai amudham anRaLiththAnaith thiruvallikkENik kaNdEnE &#8230; <a title=\"periya thirumozhi &#8211; 2.3.3 &#8211; vanjanai seyya\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2021\/08\/periya-thirumozhi-2-3-3\/\" aria-label=\"Read more about periya thirumozhi &#8211; 2.3.3 &#8211; vanjanai seyya\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16,18],"tags":[],"class_list":["post-44380","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi","category-periya-thirumozhi-2nd-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/44380","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=44380"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/44380\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=44380"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=44380"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=44380"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}