{"id":44362,"date":"2021-08-19T23:39:39","date_gmt":"2021-08-19T23:39:39","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=44362"},"modified":"2021-08-19T23:39:39","modified_gmt":"2021-08-19T23:39:39","slug":"periya-thirumozhi-2-3-2","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2021\/08\/periya-thirumozhi-2-3-2\/","title":{"rendered":"periya thirumozhi &#8211; 2.3.2 &#8211; vEdhaththai"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2020\/11\/periya-thirumozhi\/\">periya thirumozhi<\/a> &gt;&gt;\u00a0<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2021\/07\/periya-thirumozhi-2\/\">Second centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2021\/08\/periya-thirumozhi-2-3\/\">Third decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2021\/08\/periya-thirumozhi-2-3-1\/\">&lt;&lt; Previous<\/a><\/p>\n<h3>Highlights from avathArikai (Introduction)<\/h3>\n<p>No specific introduction.<\/p>\n<h3>pAsuram<\/h3>\n<p><em>vEdhaththai vEdhaththin suvaip payanai vizhumiya munivar vizhungum<\/em><br \/>\n<em>kOdhil in kaniyai nandhanAr kaLiRRaik kuvalayaththOr thozhudhEththum<\/em><br \/>\n<em>Adhiyai amudhai ennai ALudai appanai oppavarillA <\/em><br \/>\n<em>mAdhargaL vAzhum mAdamA mayilaith thiruvallikkENik kaNdEnE<\/em><\/p>\n<h3><strong>Word-by-Word meanings <\/strong><\/h3>\n<p>vEdhaththai &#8211; one who has vEdham as his wealth<br \/>\nsuvai &#8211; matching the taste (of the devotees)<br \/>\nvEdhaththin &#8211; for karmAnushtAnams [observance of deeds] mentioned in vEdham<br \/>\npayanai &#8211; being the one who bestows the results<br \/>\nvizhumiya &#8211; great<br \/>\nmunivar &#8211; sages such as sanaka et al<br \/>\nvizhungum &#8211; enjoying<br \/>\nkOdhu il &#8211; faultless<br \/>\nin &#8211; sweet<br \/>\nkaniyai &#8211; very enjoyable like a fruit<br \/>\nnandhanAr &#8211; for SrI nandhagOpa<br \/>\nkaLiRRai &#8211; being the one who is enjoyable like an elephant calf<br \/>\nkuvalayaththOr &#8211; residents of earth<br \/>\nthozhudhu &#8211; surrendered<br \/>\nEththum &#8211; praising<br \/>\nAdhiyai &#8211; the cause of the universe<br \/>\namudhai &#8211; sweet like nectar<br \/>\nennai ALudai &#8211; who enslaved me<br \/>\nappanai &#8211; benefactor<br \/>\noppavar &#8211; matching<br \/>\nillA &#8211; not having<br \/>\nmAdhargaL &#8211; women<br \/>\nvAzhum &#8211; living<br \/>\nmAdam &#8211; having mansions<br \/>\nmA &#8211; rich<br \/>\nmayilai &#8211; having mylApUr as capital<br \/>\nthiruvallikkENik kaNdEnE &#8211; I got to see in thiruvallikkENi<\/p>\n<h3><strong>Simple translation<\/strong><\/h3>\n<p>emperumAn has vEdham as his wealth; he is the one who bestows the results for karmAnushtAnams mentioned in vEdham matching the taste of the devotees; he is very enjoyable like a faultless, sweet fruit, who is enjoyed by great sages such as sanaka et al; he is enjoyable like an elephant calf for SrI nandhagOpa; he is the cause of the universe; he is surrendered unto and praised by the residents of earth; he is sweet like nectar; he is the benefactor who enslaved me; I got see such emperumAn in thiruvallikkENi, which is part of the region having rich mylApUr as the capital city, having mansions where matchless women are living.<\/p>\n<h3><strong>Highlights from vyAkyAnam (Commentary)<\/strong><\/h3>\n<p><em>vEdhaththai<\/em> &#8211; One who is having vEdham which gives good advice to everyone as said in <a href=\"http:\/\/githa.koyil.org\/index.php\/2-45\/\">SrI bhagavath gIthA 2.45<\/a> \u201c<em>thraiguNya vishayA vEdhA:<\/em>\u201d (vEdhams which are focussed on the well-being of the ones having the three qualities), as his wealth.<\/p>\n<p><em>vEdhaththin suvaip payanai<\/em> &#8230; &#8211; One who bestows results for those who perform the karmas (actions) mentioned in vEdham, with sathva (goodness), rajO (passion) and thamO (ignorance) guNam (qualities), according to their taste. One who is greatly enjoyable for sanaka et al who are focussed on brahmam only, unlike those who are in karma bhAvanA (focussed on karmam only) or ubhaya bhAvanA (focussed on both karmam and brahmam).<\/p>\n<p><em>nandhanAr kaLiRRai<\/em> &#8211; One who is very enjoyable for SrI nandhagOpa due to his super-human activities.<\/p>\n<p><em>kuvalayaththOr &#8230;<\/em> &#8211; As said in chAndhOgya upanishath \u201c<em>kAraNam thu dhyEya:<\/em>\u201d (meditate upon the origin\/cause), one who is the cause of the universe, to be worshipped by the residents of the universe.<\/p>\n<p><em>amudhai &#8230;<\/em> &#8211; The attainable goal for them. The benefactor who enslaved me who is lower than even such worldly people.<\/p>\n<p><em>oppavar illA &#8230;<\/em> &#8211; Since this dhivyadhESam has prime importance for pirAtti as said in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/03\/munram-thiruvandhadhi-16\/\">mUnRAm thiruvandhAdhi 16<\/a> &#8220;<em>oruvallithth thAmaraiyAL onRiya sIr mArvan<\/em>&#8221; (one who has beautiful divine heart in which pirAtti who has the incomparable lotus flower which has beautiful petals as her dwelling place, fitted nicely), the women of this town are associates of such pirAtti. As said in SrIvishNu purANam 1.8.35 &#8220;<em>nAnayOr vidhyathE param<\/em>&#8221; (There is nothing greater than the divine couple), her wealth and ISvara&#8217;s wealth remain as two parts. mylApUr is the name of the city [which has thiruvallikkENi inside it]<\/p>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: periya thirumozhi &gt;&gt;\u00a0Second centum &gt;&gt; Third decad &lt;&lt; Previous Highlights from avathArikai (Introduction) No specific introduction. pAsuram vEdhaththai vEdhaththin suvaip payanai vizhumiya munivar vizhungum kOdhil in kaniyai nandhanAr kaLiRRaik kuvalayaththOr thozhudhEththum Adhiyai amudhai ennai ALudai appanai oppavarillA mAdhargaL vAzhum mAdamA mayilaith thiruvallikkENik kaNdEnE Word-by-Word meanings &#8230; <a title=\"periya thirumozhi &#8211; 2.3.2 &#8211; vEdhaththai\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2021\/08\/periya-thirumozhi-2-3-2\/\" aria-label=\"Read more about periya thirumozhi &#8211; 2.3.2 &#8211; vEdhaththai\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16,18],"tags":[],"class_list":["post-44362","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi","category-periya-thirumozhi-2nd-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/44362","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=44362"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/44362\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=44362"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=44362"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=44362"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}