{"id":44340,"date":"2021-08-16T23:34:20","date_gmt":"2021-08-16T23:34:20","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=44340"},"modified":"2021-08-16T23:34:20","modified_gmt":"2021-08-16T23:34:20","slug":"periya-thirumozhi-2-2-10","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2021\/08\/periya-thirumozhi-2-2-10\/","title":{"rendered":"periya thirumozhi &#8211; 2.2.10 &#8211; iNdai koNdu"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2020\/11\/periya-thirumozhi\/\">periya thirumozhi<\/a> &gt;&gt;\u00a0<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2021\/07\/periya-thirumozhi-2\/\">Second centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2021\/08\/periya-thirumozhi-2-2\/\">Second decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2021\/08\/periya-thirumozhi-2-2-9\/\">&lt;&lt; Previous<\/a><\/p>\n<h3>Highlights from avathArikai (Introduction)<\/h3>\n<p>No specific introduction.<\/p>\n<h3>pAsuram<\/h3>\n<p><em>iNdai koNdu thoNdar Eththa evvuL kidandhAnai<\/em><br \/>\n<em>vaNdu pAdum paimbuRavil mangaiyar kOn kaliyan<\/em><br \/>\n<em>koNda seerAl thaN thamizh sey mAlai Iraindhum vallAr<\/em><br \/>\n<em>aNdam ALvadhu ANai anREl ALvar amarulagE<\/em><\/p>\n<h3><strong>Word-by-Word meanings <\/strong><\/h3>\n<p>iNdai &#8211; flower garlands<br \/>\nkoNdu &#8211; offering at the divine feet<br \/>\nthoNdar &#8211; SrIvaishNavas<br \/>\nEththa &#8211; to be praised by<br \/>\nevvuL &#8211; in thiruvevvuL<br \/>\nkidandhAnai &#8211; on the one who mercifully rested<br \/>\nvaNdu &#8211; beetles<br \/>\npAdum &#8211; humming<br \/>\npai &#8211; vast<br \/>\npuRavil &#8211; having surrounding areas<br \/>\nmangaiyar kOn &#8211; the king of the residents of thirumangai region<br \/>\nkaliyan &#8211; thirumangai AzhwAr<br \/>\nkoNda sIr &#8211; his auspicious qualities which are held in the heart<br \/>\nthaN &#8211; wet (compassionate)<br \/>\nthamizhAl &#8211; in thamizh language<br \/>\nsey &#8211; mercifully spoke<br \/>\nmAlai &#8211; in the form of a garland<br \/>\nIraindhum &#8211; these ten pAsurams<br \/>\nvallAr &#8211; those who can learn<br \/>\naNdam &#8211; this oval shaped universe under the control of brahmA<br \/>\nALvadhu &#8211; ruling over<br \/>\nANai &#8211; is certain;<br \/>\nanREl &#8211; if that is not desired<br \/>\namar ulagu &#8211; paramapadham<br \/>\nALvar &#8211; will get to rule.<\/p>\n<h3><strong>Simple translation<\/strong><\/h3>\n<p>thirumangai AzhwAr, the king of the thirumangai region which is having vast surrounding areas where beetles are humming, mercifully spoke these ten pAsurams about the auspicious qualities of emperumAn which are held in his heart. emperumAn has mercifully rested in thiruvevvuL to be praised by SrIvaishNavas by offering flower garlands at his divine feet; those who can learn this decad are certain to rule over this oval shaped universe under the control of brahmA; if that is not desired, they will get to rule paramapadham.<\/p>\n<h3><strong>Highlights from vyAkyAnam (Commentary)<\/strong><\/h3>\n<p><em>iNdai<\/em> &#8230; &#8211; For the SrIvaishNavas to offer flower garlands and live in thiruvevvuL serving the emperumAn who has mercifully rested there. Such emperumAn is being praised here. Just as mukthAthmAs will sing sAmagAnam, the beetles having drunk honey, will keep humming in the vast areas which surround thirumangai region &#8211; AzhwAr who is the king of such thirumangai.<\/p>\n<p><em>koNda seerAl &#8230;<\/em> &#8211; sIr &#8211; decoration for a poem; that is said here. Alternative explanation &#8211; as emperumAn came and reclined here, his qualities remained firmly in AzhwAr&#8217;s heart, and due to their impelling, the garland of words which could not be controlled in AzhwAr&#8217;s heart was thus spoken. Those who learned this decad will certainly rule the aNdam.<\/p>\n<p><em>anREl<\/em> &#8230; &#8211; If one is detached thinking &#8220;Even after surrendering unto him, will we desire to rule this world?&#8221;, they will rule over parampadham.<\/p>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: periya thirumozhi &gt;&gt;\u00a0Second centum &gt;&gt; Second decad &lt;&lt; Previous Highlights from avathArikai (Introduction) No specific introduction. pAsuram iNdai koNdu thoNdar Eththa evvuL kidandhAnai vaNdu pAdum paimbuRavil mangaiyar kOn kaliyan koNda seerAl thaN thamizh sey mAlai Iraindhum vallAr aNdam ALvadhu ANai anREl ALvar amarulagE Word-by-Word meanings &#8230; <a title=\"periya thirumozhi &#8211; 2.2.10 &#8211; iNdai koNdu\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2021\/08\/periya-thirumozhi-2-2-10\/\" aria-label=\"Read more about periya thirumozhi &#8211; 2.2.10 &#8211; iNdai koNdu\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14],"tags":[],"class_list":["post-44340","post","type-post","status-publish","format-standard","hentry","category-other"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/44340","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=44340"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/44340\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=44340"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=44340"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=44340"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}