{"id":4432,"date":"2015-09-28T02:44:17","date_gmt":"2015-09-28T02:44:17","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=4432"},"modified":"2015-09-28T02:44:17","modified_gmt":"2015-09-28T02:44:17","slug":"thiruvaimozhi-1-8-10-nathan-gyalam","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/09\/thiruvaimozhi-1-8-10-nathan-gyalam\/","title":{"rendered":"thiruvAimozhi &#8211; 1.8.10 &#8211; nAthan gyAlam"},"content":{"rendered":"<p>srI:<br \/>\nsrImathE satakOpAya nama:<br \/>\nsrImathE rAmAnujAya nama:<br \/>\nsrImath varavaramunayE nama:<\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/?page_id=23\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/?p=1874\">First Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/09\/thiruvaimozhi-1-8-odumpul\/\">Eighth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/09\/thiruvaimozhi-1-8-9-sangu-chakkaram\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/08\/trivikrama.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-3665\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/08\/trivikrama.jpg\" alt=\"trivikrama\" width=\"266\" height=\"350\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/08\/trivikrama.jpg 380w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/08\/trivikrama-228x300.jpg 228w\" sizes=\"auto, (max-width: 266px) 100vw, 266px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In tenth pAsuram &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\" target=\"_blank\" rel=\"noopener\">AzhwAr<\/a> says that such <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\" target=\"_blank\" rel=\"noopener\">emperumAn<\/a>&#8216;s greatness is only (to be) revealed through vEdham.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>Tenth pAsuram &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\" target=\"_blank\" rel=\"noopener\">AzhwAr<\/a> started talking about <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\" target=\"_blank\" rel=\"noopener\">emperumAn<\/a>&#8216;s nIrmai (Arjavam\/sincerity in this case) and said &#8220;Am I qualified to speak about that? Should it not be spoken by vEdham fiercely like great tides rising out of an ocean?&#8221;.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>\u0ba8\u0bbe\u0ba4\u0ba9\u0bcd \u0b9e\u0bbe\u0bb2\u0bae\u0bcd \u0b95\u0bca\u0bb3\u0bcd \u0baa\u0bbe\u0ba4\u0ba9\u0bcd \u0b8e\u0ba9\u0bcd \u0b85\u0bae\u0bcd\u0bae\u0bbe\u0ba9\u0bcd<br \/>\n\u0b93\u0ba4\u0bae\u0bcd \u0baa\u0bcb\u0bb2\u0bcd \u0b95\u0bbf\u0bb3\u0bb0\u0bcd \u0bb5\u0bc7\u0ba4 \u0ba8\u0bc0\u0bb0\u0ba9\u0bc7<\/em><\/p>\n<p><em>nAdhan gyAlam koL pAdhan en ammAn<\/em><br \/>\n<em>Odham pOl kiLar vEdha nIranE<\/em><em><br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-1-8-10\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17411107\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>nAdhan &#8211; being unconditional master for all<br \/>\ngyAlam &#8211; (to sustain his lordship over) all worlds<br \/>\nkoL &#8211; accepted\/spread-over (without discriminating)<br \/>\npAdhan &#8211; one with the divine feet<br \/>\nennammAn &#8211; (due to that)\u00a0 being my distinct master<br \/>\nOdham pOl &#8211; like an ocean<br \/>\nkiLar &#8211; rising high (glorifying and revealing its heart)<br \/>\nvEdham &#8211; one who is spoken by vEdham<br \/>\nnIran &#8211; one who has the quality of nIrmai (Arjavam &#8211; sincerity in this case)<\/p>\n<h3><strong>Simple transalation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\" target=\"_blank\" rel=\"noopener\">emperumAn<\/a>, being the lord of all, having the divine feet which spread over all worlds without discrimination to establish his lordship over them, the one who is my master due to that, is the most sincere one who is spoken by vEdham like the rising tides of an ocean.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>nAdhan<\/em> &#8211; Controller of all.<\/li>\n<li><em>gyAlam koL pAdhan<\/em> &#8211; One who spread his lotus feet over the heads of all, irrespective of their being vasishta (most learned\/disciplined) or chaNdALa (most ignorant\/indisciplined).<\/li>\n<li><em>ennammAn<\/em> &#8211; one who transformed me to be totally existing for him by manifesting these two qualities of supremacy and simplicity.<\/li>\n<\/ul>\n<p>Another explanation:<\/p>\n<ul>\n<li><em>nAdhan<\/em> &#8211; The one who has mEnmai (supremacy\/lordship) over all as explained in the <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/09\/thiruvaimozhi-1-8-1-odum-pulleri\/\" target=\"_blank\" rel=\"noopener\">first pAsuram<\/a>.<\/li>\n<li><em>gyAlam koL pAdhan<\/em> &#8211; The one who has nIrmai (simplicity\/easy -approachability) in his avathArams as explained in the <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/09\/thiruvaimozhi-1-8-2-ammanay\/\" target=\"_blank\" rel=\"noopener\">second pAsuram<\/a>.<\/li>\n<li><em>ennammAn<\/em> &#8211; One who is present in thirumalai so that I too can approach him. <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\" target=\"_blank\" rel=\"noopener\">AzhwAr<\/a> is thinking about <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/09\/thiruvaimozhi-1-8-3-kannavan\/\" target=\"_blank\" rel=\"noopener\">third pAsuram<\/a> where he said &#8220;<em>kaNNAvAn<\/em>&#8221; (one who is visible).<\/li>\n<li><em>Odham pOl kiLar vEdha nIranE<\/em> &#8211; While speaking about his glories such as these, one should depend on vEdham which speaks about his nIrmai (Arjavam) just like a fierce ocean with rising tides [i.e., vEdham establishing the glories most clearly and loudly]. nIrmai &#8211; Arjavam &#8211; honesty\/sincerity.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\/\/\" target=\"_blank\" rel=\"nofollow noopener\">http:\/\/granthams.koyil.org\/<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nsrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>srI: srImathE satakOpAya nama: srImathE rAmAnujAya nama: srImath varavaramunayE nama: Full series &gt;&gt; First Centum &gt;&gt; Eighth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In tenth pAsuram &#8211; AzhwAr says that such emperumAn&#8216;s greatness is only (to be) revealed through vEdham. Highlights from &#8230; <a title=\"thiruvAimozhi &#8211; 1.8.10 &#8211; nAthan gyAlam\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/09\/thiruvaimozhi-1-8-10-nathan-gyalam\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 1.8.10 &#8211; nAthan gyAlam\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,45],"tags":[],"class_list":["post-4432","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-1st-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/4432","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=4432"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/4432\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=4432"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=4432"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=4432"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}