SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
periya thirumozhi<\/a> >>\u00a0Second centum<\/a> >> Second decad<\/a><\/p>\n << Previous<\/a><\/p>\n No specific introduction.<\/p>\n pandhirukkum mel viralAL pAvai panimalarAL<\/em> pandhu – ball periya pirAttiyAr who is having femininity with shyness, innocence, fear, humility, who is holding a ball with her tender fingers, having lotus flower as her birth place, is arriving at the divine chest of emperumAn from that flower, and is eternally residing there; such emperumAn, having dark kuvaLai flower like physical beauty, having the nature of simplicity like that of a gem, being the lord for indhra who is present as the leader for the dhEvathAs living in heaven, is reclining in thiruvevvuL.<\/p>\n pandhu irukkum<\/em> … – Due to not having the sorrow of separation ever, having a ball in the hand, and being unable to tolerate even that, the tender fingers have become reddish; one who is having natural femininity; one who has the cool lotus flower as her birth place.<\/p>\n vandhu irukkum …<\/em> – Considering such flower to be a thorn, she was unable to stand the heat there and hence came and eternally resided in the divine heart of emperumAn as said in thiruvAimozhi 6.10.10 “agalagillEn<\/em>” (I will never leave). One who has a divine form which resembles a blue gem.<\/p>\n andharaththil …<\/em> – This can be an adjective for sarvESvaran [he is the lord of all the dhEvathAs and the lord of indhra]; alternative explanation – lord for indhra who is the present as the leader of all dhEvathAs. Even indhra depends on bhagavAn for his wealth and control.<\/p>\n In the next article we will enjoy the next pAsuram.<\/p>\n adiyen sarathy ramanuja dasan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: periya thirumozhi >>\u00a0Second centum >> Second decad << Previous Highlights from avathArikai (Introduction) No specific introduction. pAsuram pandhirukkum mel viralAL pAvai panimalarAL vandhirukkum mArvan neela mEni maNivaNNan andharaththil vAzhum vAnOr nAyaganAy amaindha indhiraRkum thamperumAn evvuL kidandhAnE Word-by-Word meanings pandhu – ball irukkum – present mel … Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16,18],"tags":[],"class_list":["post-44312","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi","category-periya-thirumozhi-2nd-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/44312","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=44312"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/44312\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=44312"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=44312"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=44312"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Highlights from avathArikai (Introduction)<\/h3>\n
pAsuram<\/h3>\n
\nvandhirukkum mArvan neela mEni maNivaNNan<\/em>
\nandharaththil vAzhum vAnOr nAyaganAy amaindha<\/em>
\nindhiraRkum thamperumAn evvuL kidandhAnE<\/em><\/p>\nWord-by-Word meanings <\/strong><\/h3>\n
\nirukkum – present
\nmel – tender
\nviralAL – having fingers
\npani – cool
\nmalarAL – having lotus flower as her birth place
\npAvai – periya pirAttiyAr who is having femininity with shyness, innocence, fear, humility
\nvandhu – arriving from that flower
\nirukkum – eternally residing
\nmArvan – having the divine chest
\nneelam – like a dark kuvaLai flower
\nmEni – having physical beauty
\nmaNi – like a gem
\nvaNNan – having the nature of simplicity
\nandharaththil – in svargam (heaven)
\nvAzhum – living
\nvAnOr – for dhEvathAs
\nnAyaganAy – being the leader
\namaindha – who is present
\nindhiraRkum – for indhra too
\nperumAn – one who is the lord
\nevvuL kidandhAnE – is reclining in thiruvevvuL.<\/p>\nSimple translation<\/strong><\/h3>\n
Highlights from vyAkyAnam (Commentary)<\/strong><\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"