SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
periya thirumozhi<\/a> >>\u00a0Second centum<\/a> >> Second decad<\/a><\/p>\n << Previous<\/a><\/p>\n No specific introduction.<\/p>\n thingaL appu vAn eri kAlAgi thisai muganAr<\/em> thingaL – moon Having the moon and four elements water, ether, fire and air as body, being the father for the four-headed brahmA, being the one who is revealed in sAma vEdham, being the cause; being the one whose divine feet which were spread everywhere in earth, stood to decorate the head of rudhra who is wearing konRai garland where beetles are drinking honey from, and who is having lengthy matted hair where gangA water is present, and who is present in one side of emperumAn’s divine form; being our father and our lord, he reclined in thiruvevvuL.<\/p>\n thingaL …<\/em> – Identifying the moon as a sample for effectual entities and the four elements as samples for panchabhUthams (the five great elements) which are causal, saying that emperumAn is standing as antharyAmi for all of these. And, he is the father for four-headed brahmA as well.<\/p>\n sAmi appan<\/em> – The causal lord, who is revealed in sAma vEdham.<\/p>\n bAgaththu …<\/em> – bhagavAn stood there to have rudhra who is with the matted hair which is having both konRai garland where beetles are drinking honey from and gangA water, and is present in a small portion of the divine form of bhagavAn, to hold his expanded divine feet on the head.<\/p>\n engaL …<\/em> – One who is our father and lord.<\/p>\n In the next article we will enjoy the next pAsuram.<\/p>\n adiyen sarathy ramanuja dasan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: periya thirumozhi >>\u00a0Second centum >> Second decad << Previous Highlights from avathArikai (Introduction) No specific introduction. pAsuram thingaL appu vAn eri kAlAgi thisai muganAr thangaL appan sAmiyappan pAgaththirundhu vaNduN thongalappu neeNmudiyAn sUzhkazhal sUdaNinRa engaL appan emperumAn evvuL kidandhAnE Word-by-Word meanings thingaL – moon appu – … Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16,18],"tags":[],"class_list":["post-44291","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi","category-periya-thirumozhi-2nd-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/44291","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=44291"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/44291\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=44291"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=44291"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=44291"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Highlights from avathArikai (Introduction)<\/h3>\n
pAsuram<\/h3>\n
\nthangaL appan sAmiyappan pAgaththirundhu vaNduN<\/em>
\nthongalappu neeNmudiyAn sUzhkazhal sUdaNinRa<\/em>
\nengaL appan emperumAn evvuL kidandhAnE<\/em><\/p>\nWord-by-Word meanings <\/strong><\/h3>\n
\nappu – water
\nvAn – ether
\neri – fire
\nkAl – air, these four elements
\nAgi – having as body (being the SarIri)
\nthisai muganAr thangaL – for four-headed brahmA
\nappan – being the father
\nsAmi – one who is revealed in sAma vEdham
\nappan – being the cause
\nvaNdu – beetles
\nuN – drinking honey
\nthongal – konRai garland
\nappu – gangA water
\nnIL – lengthy
\nmudi – having in his matted hair
\nbAgaththu – in one side of emperumAn’s divine form
\nirundhAn – rudhra who is present
\nsUzh – spreading everywhere in earth
\nkazhal – divine feet
\nsUda – to decorate (the head)
\nninRa – one who stood
\nengaL appan – being our father
\nemperumAn – one who is our lord
\nevvuL kidandhAnE – reclined in thiruvevvuL<\/p>\nSimple translation<\/strong><\/h3>\n
Highlights from vyAkyAnam (Commentary)<\/strong><\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"