{"id":4422,"date":"2015-09-25T07:23:19","date_gmt":"2015-09-25T07:23:19","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=4422"},"modified":"2015-09-25T07:23:19","modified_gmt":"2015-09-25T07:23:19","slug":"thiruvaimozhi-1-8-8-anan-anayan","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/09\/thiruvaimozhi-1-8-8-anan-anayan\/","title":{"rendered":"thiruvAimozhi &#8211; 1.8.8 &#8211; AnAn AnAyan"},"content":{"rendered":"<p>srI:<br \/>\nsrImathE satakOpAya nama:<br \/>\nsrImathE rAmAnujAya nama:<br \/>\nsrImath varavaramunayE nama:<\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/?page_id=23\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/?p=1874\">First Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/09\/thiruvaimozhi-1-8-odumpul\/\">Eighth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/09\/thiruvaimozhi-1-8-7-kondan-ezhvidai\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/09\/dasavatara-3.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-4425\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/09\/dasavatara-3.jpg\" alt=\"dasavatara-3\" width=\"346\" height=\"462\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/09\/dasavatara-3.jpg 540w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/09\/dasavatara-3-225x300.jpg 225w\" sizes=\"auto, (max-width: 346px) 100vw, 346px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the eighth pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\" target=\"_blank\" rel=\"noopener\">AzhwAr<\/a> says &#8220;<a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\" target=\"_blank\" rel=\"noopener\">sarvESvaran<\/a> mercifully descended into dhEva (celestial), manushya (human) etc forms out of great attachment towards me&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\" target=\"_blank\" rel=\"noopener\">AzhwAr<\/a> says that there is no limit to the incarnations of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\" target=\"_blank\" rel=\"noopener\">emperumAn<\/a> which are focussed on his devotees.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>Eighth pAsuram &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\" target=\"_blank\" rel=\"noopener\">AzhwAr<\/a> says &#8220;there is no limit to his incarnations that are aimed at me&#8221;.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>\u0b86\u0ba9\u0bbe\u0ba9\u0bcd \u0b86\u0ba9\u0bcd \u0b86\u0baf\u0ba9\u0bcd \u0bae\u0bc0\u0ba9\u0bcb\u0b9f\u0bc1 \u0b8f\u0ba9\u0bae\u0bc1\u0bae\u0bcd<br \/>\n\u0ba4\u0bbe\u0ba9\u0bcd \u0b86\u0ba9\u0bbe\u0ba9\u0bcd \u0b8e\u0ba9\u0bcd\u0ba9\u0bbf\u0bb2\u0bcd \u0ba4\u0bbe\u0ba9\u0bcd \u0b86\u0baf \u0b9a\u0b99\u0bcd\u0b95\u0bc7<\/em><\/p>\n<p><em>AnAn An Ayan mInOdu Enamum<\/em><br \/>\n<em>thAn AnAn ennil thAnAya sangE<\/em><em><br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-1-8-08\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17411104\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>AnAn An Ayan &#8211; Became a cow-herd boy who is naturally inclined towards protecting cows<br \/>\nthAn &#8211; he<br \/>\nmInOdu Enamum &#8211; (to protect his devotees) in the forms of fish, boar etc<br \/>\nAnAn &#8211; he incarnated<br \/>\nennil &#8211; while saying that<br \/>\nthAnAya &#8211; (naturally most distinct) incarnations of his<br \/>\nsangu &#8211; no sankyA (no limits)<\/p>\n<h3><strong>Simple transalation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\" target=\"_blank\" rel=\"noopener\">emperumAn<\/a> who descended as krishNa (a cow-herd by who is naturally inclined towards protecting cows) also descended as fish, boar etc &#8211; while saying this we can see his most distinct incarnations are infinite. sangu &#8211; is explained as infinity as well as attachment. When explained as attachment &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\" target=\"_blank\" rel=\"noopener\">AzhwAr<\/a> is saying &#8220;due to his attachment towards me, he assumed the forms of fish, boar etc.&#8221;.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>AnAn An Ayan<\/em> &#8211; Born in a cow-herd family, out of great commitment towards the birth, he engaged in herding the cattle instead of desiring to be crowned in the kingdom.<\/li>\n<\/ul>\n<p>Did he stop with that?<\/p>\n<ul>\n<li><em>mInOdu Enamum thAn AnAn<\/em> &#8211; previously <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\" target=\"_blank\" rel=\"noopener\">AzhwAr<\/a> spoke about krishNAvathAram. When compared with these avathArams such as mathsya (fish) and varAha (boar), krishNAvathAram is like nithyasUris (in-front of samsAris). <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\" target=\"_blank\" rel=\"noopener\">bhagavAn<\/a> who is sarvAdhika (greater than all), became one amongst these species (of fish and boar). Though these two incarnations appeared in sequence, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\" target=\"_blank\" rel=\"noopener\">AzhwAr<\/a>, out of hurry, recites them together as if they appeared at the same time.<\/li>\n<li><em>AnAn<\/em> &#8211; his form, act etc match the particular species&#8217; form, act etc. The purpose of these three incarnations is to impart knowledge [mathsyAvathAram was taken to protect\/retrieve vEdham, varAha emperumAn is known as gyAnappirAn and krishNa is gIthAchAryan].<\/li>\n<\/ul>\n<p>And the purpose of these incarnations is<\/p>\n<ul>\n<li><em>ennil thAnAya sangE<\/em> &#8211; three explanations:\n<ul>\n<li>sangam is explained as bonding; the great desire of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\" target=\"_blank\" rel=\"noopener\">emperumAn<\/a> to be united with me.<\/li>\n<li>sangE &#8211; mahA sankyA &#8211; a special measurement of identifying great number such as lakhs, crore etc; his incarnations are countless\/infinite.<\/li>\n<li>sangE &#8211; mahA sankyA? &#8211; it is asked like a question; is it limited to mahA sankyA? Is there an end to his incarnations? This is explained in <a href=\"http:\/\/githa.koyil.org\/\">srI bhagavath gIthA<\/a> 4.5\u00a0 \u201c<em>bahUni mE vyathIthAni\u2026<\/em>\u201d (Oh destroyer of enemies (arjuna)! I have also taken many births and you have too. I remember all my births but you do not).<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\/\/\" target=\"_blank\" rel=\"nofollow noopener\">http:\/\/granthams.koyil.org\/<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nsrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>srI: srImathE satakOpAya nama: srImathE rAmAnujAya nama: srImath varavaramunayE nama: Full series &gt;&gt; First Centum &gt;&gt; Eighth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the eighth pAsuram, AzhwAr says &#8220;sarvESvaran mercifully descended into dhEva (celestial), manushya (human) etc forms out of great &#8230; <a title=\"thiruvAimozhi &#8211; 1.8.8 &#8211; AnAn AnAyan\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/09\/thiruvaimozhi-1-8-8-anan-anayan\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 1.8.8 &#8211; AnAn AnAyan\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,45],"tags":[],"class_list":["post-4422","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-1st-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/4422","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=4422"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/4422\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=4422"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=4422"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=4422"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}