{"id":4413,"date":"2015-09-25T05:09:48","date_gmt":"2015-09-25T05:09:48","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=4413"},"modified":"2015-09-25T05:09:48","modified_gmt":"2015-09-25T05:09:48","slug":"thiruvaimozhi-1-8-7-kondan-ezhvidai","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/09\/thiruvaimozhi-1-8-7-kondan-ezhvidai\/","title":{"rendered":"thiruvAimozhi &#8211; 1.8.7 &#8211; koNdAn Ezhvidai"},"content":{"rendered":"<p>srI:<br \/>\nsrImathE satakOpAya nama:<br \/>\nsrImathE rAmAnujAya nama:<br \/>\nsrImath varavaramunayE nama:<\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/?page_id=23\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/?p=1874\">First Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/09\/thiruvaimozhi-1-8-odumpul\/\">Eighth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/09\/thiruvaimozhi-1-8-6-kalanthu-ennavi\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/09\/world-in-krishna-mouth.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-4420\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/09\/world-in-krishna-mouth.jpg\" alt=\"world-in-krishna-mouth\" width=\"419\" height=\"249\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/09\/world-in-krishna-mouth.jpg 651w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/09\/world-in-krishna-mouth-300x178.jpg 300w\" sizes=\"auto, (max-width: 419px) 100vw, 419px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the seventh pAsuram &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\" target=\"_blank\" rel=\"noopener\">AzhwAr<\/a> says &#8220;Whatever ambitions I had towards <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\" target=\"_blank\" rel=\"noopener\">emperumAn<\/a>, he manifested the same towards me&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\" target=\"_blank\" rel=\"noopener\">AzhwAr<\/a> says &#8220;He held my thoughts as his own&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s\u00a0introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>Seventh pAsuram &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\" target=\"_blank\" rel=\"noopener\">AzhwAr<\/a> says &#8220;Not only he established my subservience towards him, he manifested towards me the same attachment he has towards nithya vibhUthi (paramapadham &#8211; spiritual realm)&#8221;.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>\u0b95\u0bca\u0ba3\u0bcd\u0b9f\u0bbe\u0ba9\u0bcd \u0b8f\u0bb4\u0bcd \u0bb5\u0bbf\u0b9f\u0bc8 \u0b89\u0ba3\u0bcd\u0b9f\u0bbe\u0ba9\u0bcd \u0b8f\u0bb4\u0bcd \u0bb5\u0bc8\u0baf\u0bae\u0bcd<br \/>\n\u0ba4\u0ba3\u0bcd \u0ba4\u0bbe\u0bae\u0bae\u0bcd \u0b9a\u0bc6\u0baf\u0bcd\u0ba4\u0bc1 \u0b8e\u0ba9\u0bcd \u0b8e\u0ba3\u0bcd \u0ba4\u0bbe\u0ba9\u0bcd \u0b86\u0ba9\u0bbe\u0ba9\u0bc7<\/em><\/p>\n<p><em>koNdAn Ezh vidai uNdAn Ezh vaiyam<\/em><br \/>\n<em>thaN thAmam seydhu en eN thAn AnAnE<\/em><em><br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-1-8-07\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17411101\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>Ezh vidai &#8211; seven bulls (which were hurdles which stop from achieving the goal of marrying nappinnai)<br \/>\nkoNdAn &#8211; one who took their vital air, i.e., killed them<br \/>\nEzh vaiyam &#8211; all the worlds<br \/>\nuNdAn &#8211; one who protected them by keeping them in his stomach<br \/>\nthaN &#8211; that which eliminates the heat of samsAram (material realm)<br \/>\nthAmam &#8211; attachment towards paramapadham<br \/>\nseydhu &#8211; showed (towards me)<br \/>\nen &#8211; my<br \/>\neN &#8211; ambition\/desire<br \/>\nthAn &#8211; he<br \/>\nAnAn &#8211; started desiring<\/p>\n<h3><strong>Simple transalation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\" target=\"_blank\" rel=\"noopener\">emperumAn<\/a> killed the seven bulls (which were stopping him from marrying nappinnai) and protected all the worlds by consuming them. Such <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\" target=\"_blank\" rel=\"noopener\">emperumAn<\/a> showed towards me the desire that he shows towards paramapadham, which is also what I desire for.<\/p>\n<p>Just like I like to enjoy him in paramapadham, he liked to enjoy me the same way in this samsAram itself. It is also explained that <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\" target=\"_blank\" rel=\"noopener\">emperumAn<\/a> accomplished what <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\" target=\"_blank\" rel=\"noopener\">AzhwAr<\/a> desired for.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>koNdAn Ezh vidai<\/em> &#8211; krishNa killed the seven bulls which were stopping him from being united with nappinnaip pirAtti (sathyA, the daughter of kumba who is the brother of yasOdhA).<\/li>\n<li><em>uNdAn Ezh vaiyam<\/em> &#8211; Just as he could not bear the worlds tormenting during deluge and so consumed them to protect them, he united with me as if he could not bear the separation from me .<\/li>\n<\/ul>\n<p>Further more,<\/p>\n<ul>\n<li><em>thaN thAmam seydhu<\/em> &#8211; paramapadham is a place which has a pleasing coolness. Whatever attachment he has towards paramapadham, he manifested the same towards me. Also explained as, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\" target=\"_blank\" rel=\"noopener\">AzhwAr<\/a> saying &#8220;though I am in this samsAram (material realm), he treated me as a resident of paramapadham&#8221;.<\/li>\n<li><em>en eN thAn AnAnE<\/em> &#8211; two explanations:\n<ul>\n<li>He fulfilled my goal as I desired.<\/li>\n<li>He assumed my desires as his own. In other words, just like AzhwAr wants to enjoy <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\" target=\"_blank\" rel=\"noopener\">emperumAn<\/a> in paramapadham as he says in thiruvAimozhi 9.3.7 &#8220;<em>mAga vaikundham kANbadhaRku en manam EkameNNum<\/em>&#8221; (my heart constantly desires to see paramapadham), thiruviruththam 47 &#8220;<em>kaNNan viNNUr thozhavE sariginRadhu sangam<\/em>&#8221; (due to my longing to see <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\" target=\"_blank\" rel=\"noopener\">emperumAn<\/a>&#8216;s paramapadham, I am becoming weak and my bangles are falling off as I become leaner), <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\" target=\"_blank\" rel=\"noopener\">emperumAn<\/a> too desires &#8220;Let us go to <a href=\"http:\/\/azhwarthirunagari.koyil.org\/\" target=\"_blank\" rel=\"noopener\">AzhwArthirunagari<\/a> and enjoy <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\" target=\"_blank\" rel=\"noopener\">AzhwAr<\/a> there&#8221;.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\/\/\" target=\"_blank\" rel=\"nofollow noopener\">http:\/\/granthams.koyil.org\/<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nsrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>srI: srImathE satakOpAya nama: srImathE rAmAnujAya nama: srImath varavaramunayE nama: Full series &gt;&gt; First Centum &gt;&gt; Eighth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the seventh pAsuram &#8211; AzhwAr says &#8220;Whatever ambitions I had towards emperumAn, he manifested the same towards me&#8221;. &#8230; <a title=\"thiruvAimozhi &#8211; 1.8.7 &#8211; koNdAn Ezhvidai\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/09\/thiruvaimozhi-1-8-7-kondan-ezhvidai\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 1.8.7 &#8211; koNdAn Ezhvidai\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,45],"tags":[],"class_list":["post-4413","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-1st-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/4413","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=4413"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/4413\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=4413"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=4413"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=4413"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}