{"id":44098,"date":"2021-07-29T23:49:43","date_gmt":"2021-07-29T23:49:43","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=44098"},"modified":"2021-07-29T23:49:43","modified_gmt":"2021-07-29T23:49:43","slug":"periya-thirumozhi-2-1-8","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2021\/07\/periya-thirumozhi-2-1-8\/","title":{"rendered":"periya thirumozhi &#8211; 2.1.8 &#8211; sEyan aNiyan"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2020\/11\/periya-thirumozhi\/\">periya thirumozhi<\/a> &gt;&gt;\u00a0<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2021\/07\/periya-thirumozhi-2\/\">Second centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2021\/07\/periya-thirumozhi-2-1\/\">First decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2021\/07\/periya-thirumozhi-2-1-7\/\">&lt;&lt; Previous<\/a><\/p>\n<h3>Highlights from avathArikai (Introduction)<\/h3>\n<p>No specific introduction.<\/p>\n<h3>pAsuram<\/h3>\n<p><em>sEyan aNiyan siRiyan periyan enbadhum silar pEsak kEttirundhE<\/em><br \/>\n<em>en nenjam enbAy! enakku onRu sollAdhE<\/em><br \/>\n<em>vEygaL ninRu veNmuththamE sori vEngada malai kOyil mEviya<\/em><br \/>\n<em>Ayar nAyagaRku inRu adimaith thozhil pUNdAyE<\/em><\/p>\n<h3><strong>Word-by-Word meanings <\/strong><\/h3>\n<p>sEyan enbadhum &#8211; (when told &#8220;surrender unto paramapadhanAthan&#8221;) blaming him to be too far<br \/>\naNiyan enbadhum &#8211; (when told &#8220;worship him in archAvathAram&#8221;) disregarding him due to his close proximity<br \/>\nsiRiyan enbadhum &#8211; (when told &#8220;approach krishNa&#8221; and shown vibhavAvathAram) withdrawing from him highlighting his simplicity as the reason<br \/>\nperiyan enbadhum &#8211; (when told &#8220;surrender unto his vyUha state or antharyAmi state&#8221;) withdrawing from him highlighting his unreachability<\/p>\n<p>(in this manner)<br \/>\nsilar &#8211; ignorant ones<br \/>\npEsa &#8211; to speak<br \/>\nkEttirundhE &#8211; though having heard<br \/>\nen nenjam enbAy &#8211; Oh you who are known as &#8220;my heart&#8221;!<br \/>\nenakku &#8211; for me who is having you as my internal sense<br \/>\nonRu sollAdhE &#8211; without saying a word<br \/>\nvEygaL ninRu &#8211; from bamboos<br \/>\nveL &#8211; whitish<br \/>\nmuththam &#8211; pearls<br \/>\nsori &#8211; falling<br \/>\nvEngada malai &#8211; thirumalA<br \/>\nkOyil &#8211; as abode<br \/>\nmEviya &#8211; one who is firmly remaining<br \/>\nAyar &#8211; for cowherds<br \/>\nnAyagaRku &#8211; for the leader<br \/>\ninRu adimaith thozhil pUNdAyE \u2013 You are engaged in serving him now!<\/p>\n<h3><strong>Simple translation<\/strong><\/h3>\n<p>Oh you who are known as &#8220;my heart&#8221;! Though having heard ignorant ones speak about emperumAn blaming him to be too far in paramapadham, disregarding him due to his close proximity in archAvathAram, withdrawing from him highlighting his simplicity in vibhavAvathAram as the reason and withdrawing from him highlighting his unreachability in vyUha and antharyAmi states, for me who is having you as my internal sense, without saying a word, now, you are engaged in serving him who is firmly remaining on thirumalA where whitish pearls are falling from bamboos, having it as his abode and is the leader of the cowherds.<\/p>\n<h3><strong>Highlights from vyAkyAnam (Commentary)<\/strong><\/h3>\n<p><em>sEyan &#8230;<\/em> &#8211; Worldly people are doubting emperumAn to be small or great, and become ruined. You, who are not joining such people and ignoring me who owns you, are engaged in serving his divine feet! [How great!]<\/p>\n<p><em>sEyan<\/em> &#8211; Some say emperumAn is too far.<\/p>\n<p><em>aNiyan<\/em> &#8211; Some say he is too close.<\/p>\n<p><em>siRiyan<\/em> &#8211; Some cite his simplicity and withdraw from him.<\/p>\n<p><em>periyan<\/em> &#8230; &#8211; Some cite his greatness and unreachability and withdraw from him. Though you have heard others speak according to their limited understanding, you who are known as &#8220;my heart&#8221; are engaged in serving him!<\/p>\n<p><em>enakku onRu sollAdhE<\/em> &#8211; Neither joining with them nor informing me who owns you, about this.<\/p>\n<p><em>vEy &#8230;<\/em> &#8211; As whitish pearls fall from the bamboo, the light from the pearls shows the path to reach there.<\/p>\n<p><em>Ayar nAyagaRku<\/em>&#8211; For the leader of cowherds as said in periyAzhwAr thirumozhi 3.1.1 &#8220;<em>thannEr Ayiram piLLaigaL<\/em>&#8221; (thousand cowherd boys who are at par with him). He is said as in thiruvAimozhi 5.5.6 &#8220;<em>inavAyar thalaivan<\/em>&#8221; (leader of the cowherds).<\/p>\n<p><em>adimai &#8230;<\/em> &#8211; You engaged in service without any restriction to the one who protects all.<\/p>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: periya thirumozhi &gt;&gt;\u00a0Second centum &gt;&gt; First decad &lt;&lt; Previous Highlights from avathArikai (Introduction) No specific introduction. pAsuram sEyan aNiyan siRiyan periyan enbadhum silar pEsak kEttirundhE en nenjam enbAy! enakku onRu sollAdhE vEygaL ninRu veNmuththamE sori vEngada malai kOyil mEviya Ayar nAyagaRku inRu adimaith thozhil pUNdAyE &#8230; <a title=\"periya thirumozhi &#8211; 2.1.8 &#8211; sEyan aNiyan\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2021\/07\/periya-thirumozhi-2-1-8\/\" aria-label=\"Read more about periya thirumozhi &#8211; 2.1.8 &#8211; sEyan aNiyan\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16,18],"tags":[],"class_list":["post-44098","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi","category-periya-thirumozhi-2nd-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/44098","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=44098"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/44098\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=44098"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=44098"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=44098"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}