SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
periya thirumozhi<\/a> >>\u00a0Second centum<\/a> >> First decad<\/a><\/p>\n << Previous<\/a><\/p>\n No specific introduction.<\/p>\n thuvariyAdaiyar mattaiyar samaN thoNdargaL maNdiyuNdu pinnarum<\/em> thuvari – saffronised Those who follow kshapaNa (jaina) matham, wearing saffronised cloth, having tonsured head, remaining close to each other, eat along with their relatives, and subsequently become fat due to eating as desired. While they remain in this world, you, who are my mind, are engaged in serving the lord of nithyasUris residing in spacious paramapadham, who is having thirumalA where animals with fur are gathering, as his abode.<\/p>\n thuvari …<\/em> – Having saffron cloth which was given that colour, there are those who pluck their hair from their heads and throw it down – they are followers of jaina philosophy; they eat a lot and further they and others who have interest in their philosophy, become fat.<\/p>\n en nenjam enbAy<\/em> – While they do what they do, what can I call you, who are having a distinguished nature from them?<\/p>\n kavari …<\/em> – One who is having thirumalA where herds of animals with fur gather, as his abode.<\/p>\n kaN Ar …<\/em> – There is a spacious sky – thripAdh vibhUthi (SrIvaikuNtam which is three times larger in size than the world we live in). The controller of anantha (AdhiSEsha), vainathEya (garudAzhwAr) et al who are present there.<\/p>\n adimai …<\/em> – You have disregarded the acts of jainas and engaged in the routine of nithyasUris! [How great!]<\/p>\n In the next article we will enjoy the next pAsuram.<\/p>\n adiyen sarathy ramanuja dasan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: periya thirumozhi >>\u00a0Second centum >> First decad << Previous Highlights from avathArikai (Introduction) No specific introduction. pAsuram thuvariyAdaiyar mattaiyar samaN thoNdargaL maNdiyuNdu pinnarum thamarum thAngaLumE thadikka en nenjam enbAy! kavari mAkkaNam sErum vEngadam kOyil koNda kaNNAr visumbidai amara nAyagaRku inRu adimaith thozhil pUNdAyE Word-by-Word meanings … Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14],"tags":[],"class_list":["post-44033","post","type-post","status-publish","format-standard","hentry","category-other"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/44033","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=44033"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/44033\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=44033"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=44033"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=44033"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Highlights from avathArikai (Introduction)<\/h3>\n
pAsuram<\/h3>\n
\nthamarum thAngaLumE thadikka en nenjam enbAy!<\/em>
\nkavari mAkkaNam sErum vEngadam kOyil koNda kaNNAr visumbidai<\/em>
\namara nAyagaRku inRu adimaith thozhil pUNdAyE<\/em><\/p>\nWord-by-Word meanings <\/strong><\/h3>\n
\nAdaiyar – having cloth
\nmattaiyar – having tonsured head
\nsamaN thoNdargaL – those who follow kshapaNa (jaina) matham
\nmaNdi – remaining close to each other
\nuNdu – eat
\npinnarum – subsequently
\nthamarum – their relatives
\nthAngaLumE – them too
\nthadikka – becoming fat (due to eating as pleased)
\nen nenjam enbAy – You, who are my mind
\nkavari mA – animals having fur
\nkaNam – herds
\nsErum – gathering
\nvEngadam – thirumalA
\nkOyil koNda – having as abode
\nkaN Ar – spacious
\nvisumbu idai – residing in paramapadham
\namarar – for nithyasUris
\nnAyagaRku – for the lord
\ninRu adimaith thozhil pUNdAyE \u2013 now, you are engaged in serving him!<\/p>\nSimple translation<\/strong><\/h3>\n
Highlights from vyAkyAnam (Commentary)<\/strong><\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"