SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
periya thirumozhi<\/a> >>\u00a0Second centum<\/a> >> First decad<\/a><\/p>\n << Previous<\/a><\/p>\n AzhwAr’s mind asked “What is the reason for praising me saying ‘You are firmly believing without any doubt!’?” AzhwAr says “Many philosophies exist outside our philosophy, to be analysed”.<\/p>\n pongu bOdhiyum piNdiyummudaip puththar nOnbiyar paLLiyuLLuRai en nenjam enbAy – You who can be desired as “my mind!” You who can be desired as “my mind!” ! While baudhdhas and jainas who have as their refuge, the arasa and aSOka trees with well grown stems and branches, are only present along with their worshippable deities in their temples, the dhEvathAs and asuras in all four directions are praising sarvaswAmy who is firmly present on thirumalA, fulfilling the desires of devotees and having beautiful eyes. Now, you are engaged in serving him!<\/p>\n pongu bOdhiyum<\/em> – Well grown arasa tree.<\/p>\n piNdiyum<\/em> – aSOka tree. baudhdhas and Arhathas would consider these trees as important.<\/p>\n puththar nOnbiyar<\/em> – baudhdhas and jainas are referred to, here.<\/p>\n paLLi uL uRai thangaL dhEvarum thAngaLumE Aga<\/em> – Looks like they are only present [everywhere] along with their worshippable deities in their temples. It appears that everyone else is considered as ignorant.<\/p>\n en nenjam …<\/em> – As AzhwAr’s divine heart disregarded those philosophies and became attached to bhagavAn, others also followed it, giving up other philosophies and became attached to bhagavAn.<\/p>\n engum …<\/em> – dhEvathAs and asuras have gathered densely and are praising. Alternatively, thAnavar means those who are in that sthAnam (abode).<\/p>\n angaN nAyagaRku<\/em> – You have become the target of the coolness of his eyes! You have fully offered yourself being defeated by those divine eyes saying as in jithanthE sthOthram 1 “jitham<\/em>” (Victory)! Did you engage in the activity of those who have submitted themselves saying “jitham<\/em>“?<\/p>\n In the next article we will enjoy the next pAsuram.<\/p>\n adiyen sarathy ramanuja dasan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: periya thirumozhi >>\u00a0Second centum >> First decad << Previous Highlights from avathArikai (Introduction) AzhwAr’s mind asked “What is the reason for praising me saying ‘You are firmly believing without any doubt!’?” AzhwAr says “Many philosophies exist outside our philosophy, to be analysed”. pAsuram pongu bOdhiyum … Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16,18],"tags":[],"class_list":["post-44018","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi","category-periya-thirumozhi-2nd-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/44018","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=44018"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/44018\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=44018"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=44018"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=44018"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Highlights from avathArikai (Introduction)<\/h3>\n
pAsuram<\/strong><\/h3>\n
\nthangaL dhEvarum thAngaLumEyAga en nenjam enbAy !
\nengum vAnavar dhAnavar niRaindhEththum vEngadam mEvi ninRaruL
\nangaNAyagaRku inRu adimaith thozhil pUNdAyE <\/em><\/p>\nWord-by-Word meanings <\/strong><\/h3>\n
\npongu – grown well with stems and branches
\nbOdhiyum – arasa (sacred fig) tree
\npiNdiyum – aSOka tree
\nudai – having as refuge
\npuththar – baudhdhas (followers of budhdha philosophy)
\nnOnbiyar – amaNas (jainas, followers of jaina philosophy)
\npaLLi uL – inside their temples
\nuRai – living
\nthangaL – their
\ndhEvarum – worshippable deity
\nthAngaLumE Aga – to have them only present
\nengum – in all four directions
\nvAnavar – dhEvathAs
\ndhAnavar – asuras
\nniRaindhu – present densely
\nEththum – praising
\nvEngadam – on thirumalA
\nmEvi ninRu – present firmly
\naruL – one who fulfils the desires of devotees
\nangaN – having beautiful eyes
\nnAyagaRku – for the sarvaswAmy (lord of all)
\ninRu adimaith thozhil pUNdAyE – now, you are engaged in serving him!<\/p>\nSimple translation<\/strong><\/h3>\n
Highlights from vyAkyAnam (Commentary)<\/strong><\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"