{"id":43983,"date":"2021-07-21T23:54:20","date_gmt":"2021-07-21T23:54:20","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=43983"},"modified":"2021-07-21T23:54:20","modified_gmt":"2021-07-21T23:54:20","slug":"periya-thirumozhi-2-1-2","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2021\/07\/periya-thirumozhi-2-1-2\/","title":{"rendered":"periya thirumozhi &#8211; 2.1.2 &#8211; uRavu suRRam"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2020\/11\/periya-thirumozhi\/\">periya thirumozhi<\/a> &gt;&gt;\u00a0<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2021\/07\/periya-thirumozhi-2\/\">Second centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2021\/07\/periya-thirumozhi-2-1\/\">First decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2021\/07\/periya-thirumozhi-2-1-1\/\">&lt;&lt; Previous<\/a><\/p>\n<h3>Highlights from avathArikai (Introduction)<\/h3>\n<p>No specific introduction.<\/p>\n<h3>pAsuram<\/h3>\n<p><em>uRavu suRRam enRu onRilA oruvan ugandhavar thammai maNmisaip<\/em><br \/>\n<em>piRaviyE keduppAn adhu kaNdu en nenjam enbAy!<\/em><br \/>\n<em>kuRavar mAdhargaLOdu vaNdu kuRinji maruL isai pAdum vEngadaththu<\/em><br \/>\n<em>aRava nAyagaRku inRu adimaith thozhil pUNdAyE<\/em><\/p>\n<h3><strong>Word-by-Word meanings <\/strong><\/h3>\n<p>uRavu &#8211; relatives (based on karma)<br \/>\nsuRRam &#8211; paternal relatives<br \/>\nenRu &#8211; being in this manner<br \/>\nonRu &#8211; a connection<br \/>\nilA &#8211; one who is not having<br \/>\noruvan &#8211; being matchless<br \/>\nugandhavar thammai &#8211; for those who are dear to him<br \/>\nmaN misai &#8211; on the earth<br \/>\npiRavi &#8211; birth<br \/>\nkeduppAn &#8211; one who eliminates<br \/>\nkuRavar mAdhargaLOdu &#8211; with nomadic ladies<br \/>\nvaNdu &#8211; beetles<br \/>\nkuRinji maruL &#8211; tune named kuRinji<br \/>\nisai pAdum &#8211; singing with music<br \/>\nvEngadaththu &#8211; one who is eternally residing on SrI vEnkatAdhri<br \/>\naRavan &#8211; most magnanimous<br \/>\nnAyagaRku &#8211; for sarvESvaran<br \/>\nadhu kaNdu &#8211; meditating upon his nature<br \/>\nen nenjam enbAy &#8211; You who are my mind<br \/>\ninRu &#8211; now<br \/>\nadimaith thozhil pUNdAyE &#8211; You are engaged in serving him!<\/p>\n<h3>Simple translation<\/h3>\n<p>sarvESvaran is not having (general) relatives and paternal relatives and is matchless; he eliminates the birth on earth, for those who are dear to him; he is eternally residing on SrI vEnkatAdhri where nomadic ladies and beetles sing with music, the tune named kuRinji; mediating upon such most magnanimous sarvESvaran&#8217;s nature, you who are my mind, are engaged in serving him now!<\/p>\n<h3>Highlights from vyAkyAnam (Commentary)<\/h3>\n<p><em>uRavu suRRam &#8230;<\/em> &#8211; emperumAn who is matchless due to not having any (general) relatives or paternal relatives, who are usually present due to karma (bondage).<\/p>\n<p><em>ugandhavar &#8230;<\/em> &#8211; Liking certain persons, he does not just remove their hurdles and give some results, but he eliminates their birth in this samsAra; thinking about him.<\/p>\n<p><em>ugandhavar<\/em> &#8211; Also implies those who like him.<\/p>\n<p><em>en nenjam enbAy<\/em> &#8211; Shall I speak about him? Or shall I speak about you? How can I praise you? AzhwAr is greatly pleased with his heart and says &#8220;Oh my heart!&#8221;.<\/p>\n<p><em>kuRavar &#8230;<\/em> &#8211; Along with the nomadic girls, beetles sing with music on the tune named kuRinji.<\/p>\n<p><em>vEngadaththu aRava nAyagaRku<\/em> &#8211; The most magnanimous lord who has placed a water-outlet to accept our service, where he is offering himself to us. For the most magnanimous lord who has arrived and is present on thirumalA to accept our service.<\/p>\n<p><em>adimaith thozhil pUNdAyE<\/em> &#8211; You have materialised the purpose of his arrival and stay on thirumalA, in a particular way [by being favourable].<\/p>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: periya thirumozhi &gt;&gt;\u00a0Second centum &gt;&gt; First decad &lt;&lt; Previous Highlights from avathArikai (Introduction) No specific introduction. pAsuram uRavu suRRam enRu onRilA oruvan ugandhavar thammai maNmisaip piRaviyE keduppAn adhu kaNdu en nenjam enbAy! kuRavar mAdhargaLOdu vaNdu kuRinji maruL isai pAdum vEngadaththu aRava nAyagaRku inRu adimaith thozhil &#8230; <a title=\"periya thirumozhi &#8211; 2.1.2 &#8211; uRavu suRRam\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2021\/07\/periya-thirumozhi-2-1-2\/\" aria-label=\"Read more about periya thirumozhi &#8211; 2.1.2 &#8211; uRavu suRRam\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16,18],"tags":[],"class_list":["post-43983","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi","category-periya-thirumozhi-2nd-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/43983","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=43983"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/43983\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=43983"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=43983"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=43983"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}