SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
periya thirumozhi<\/a> >> First centum<\/a> >> Tenth decad<\/a><\/p>\n << Previous<\/a><\/p>\n AzhwAr is saying “After you killed the bulls and married nappinnaip pirAtti, you have entered my heart. In such case, I don’t know anything other than serving your such family life”.<\/p>\n sEyan aNiyan ena sindhaiyuL ninRa<\/em> sEyan – being unreachable (for those who do not surrender) krishNa, the cowherd, is both unreachable and easily reachable. He is the amazing one who is eternally residing in my mind. He is firmly residing in the very glorious thirumalA which is having bamboos which are split and [from those bamboos] radiant white pearls and radiant precious gems are scattered on the ground. I don’t consider anything other than such krishNa’s divine feet as an entity.<\/p>\n sEyan aNiyan<\/em> – He remains very far away [unreachable] for those who don’t surrender unto him and remains very close [easily reachable] for those who surrender. These two aspects can be observed in the case of pANdavas and dhuryOdhana et al.<\/p>\n When asked “How are you saying that emperumAn will remain subservient to those who desire him?” AzwAr responds,<\/p>\n ena sindhai uL ninRa mAyan<\/em> – The amazing personality who came to my heart, entered there and eternally resided, though I did not pray for that.<\/p>\n maNi …<\/em> – vAL = oLi = radiance.<\/p>\n When asked “What do these pearls and gems do?” AzhwAr responds,<\/p>\n maNi vAL oLi veN tharaLangaL<\/em> – Radiant gems and radiant, white pearls. The bamboos will split open and spill these on the ground. Having such thirumalA as residence.<\/p>\n Ayan<\/em> – This indicates that he is dear to nappinnaip pirAtti.<\/p>\n adi …<\/em> – When bhagavAn who has no expectation from anyone enters me without having any other refuge, will I, who am expecting [protection from him], leave him?<\/p>\n In the next article we will enjoy the next pAsuram.<\/p>\n adiyen sarathy ramanuja dasan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: periya thirumozhi >> First centum >> Tenth decad << Previous Highlights from avathArikai (Introduction) AzhwAr is saying “After you killed the bulls and married nappinnaip pirAtti, you have entered my heart. In such case, I don’t know anything other than serving your such family life”. … Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16,17],"tags":[],"class_list":["post-43923","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi","category-periya-thirumozhi-1st-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/43923","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=43923"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/43923\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=43923"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=43923"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=43923"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Highlights from avathArikai (Introduction)<\/h3>\n
pAsuram<\/h3>\n
\nmAyan maNi vAL oLi veN tharaLangaL<\/em>
\nvEy viNdu udhir vEngada mAmalai mEya<\/em>
\nAyan adiyalladhu maRRu aRaiyEnE<\/em><\/p>\nWord-by-Word meanings <\/strong><\/h3>\n
\naNiyan – being easily reachable (for those who surrender)
\nena – my
\nsindhai uL – in mind
\nninRa – one who is eternally residing
\nmAyan – amazing
\nvEy – bamboos
\nviNdu – split
\nudhir – remaining scattered on the ground
\noLi – radiance
\nveN – having whiteness
\ntharaLangaL – pearls
\nvAL – radiant
\nmaNi – having precious gems
\nmA – very glorious
\nvEngada malai – on thirumalA
\nmEya – being the one who is firmly residing
\nAyan – krishNa, the cowherd’s
\nadi alladhu – other than the divine feet
\nmaRRu – anything else
\naRiyEn – I don’t consider as an entity.<\/p>\nSimple translation<\/strong><\/h3>\n
Highlights from vyAkyAnam (Commentary)<\/strong><\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"