{"id":43693,"date":"2021-06-23T23:36:16","date_gmt":"2021-06-23T23:36:16","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=43693"},"modified":"2021-06-23T23:36:16","modified_gmt":"2021-06-23T23:36:16","slug":"periya-thirumozhi-1-9-5","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2021\/06\/periya-thirumozhi-1-9-5\/","title":{"rendered":"periya thirumozhi &#8211; 1.9.5 &#8211; eppAvam palavum"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2020\/11\/periya-thirumozhi\/\">periya thirumozhi<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2020\/11\/periya-thirumozhi-1\/\">First centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2021\/06\/periya-thirumozhi-1-9\/\">Ninth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2021\/06\/periya-thirumozhi-1-9-4\/\">&lt;&lt; Previous<\/a><\/p>\n<h3>Highlights from avathArikai (Introduction)<\/h3>\n<p>No specific introduction.<\/p>\n<h3>pAsuram<\/h3>\n<p><em>eppAvam palavum ivaiyE seydhu iLaiththozhindhEn<br \/>\n<\/em><em>thuppA! ninnadiyE thodarndhEththavum kiRkinRilEn<br \/>\n<\/em><em>seppAr thiNvarai sUzh thiruvEngada mAmalai en<br \/>\n<\/em><em>appA! vandhadaindhEn adiyEnai AtkoNdaruLE<\/em><\/p>\n<h3><strong>Word-by-Word meanings <\/strong><\/h3>\n<p>seppu Ar &#8211; like copper which is protective<br \/>\nthiN &#8211; firm<br \/>\nvarai &#8211; by hills<br \/>\nsUzh &#8211; surrounded<br \/>\nthiruvEngada mA malai &#8211; being the one who is having thirumalA as his abode<br \/>\nen &#8211; for followers like me<br \/>\nappA &#8211; Oh benefactor!<br \/>\nthuppA &#8211; Oh one who is capable!<br \/>\neppAvam palavum ivaiyE &#8211; these many types of sins<br \/>\nseydhu &#8211; performed<br \/>\niLaiththozhindhEn &#8211; became sorrowful (on hearing about the results of such sins)<br \/>\nnin adi &#8211; your highness&#8217; divine feet<br \/>\nthudarndhu &#8211; followed<br \/>\nEththavum &#8211; to surrender with bhakthi<br \/>\nkiRkinRilEn &#8211; being incapable<br \/>\nvandhu adaindhEn \u2013 I came and surrendered;<br \/>\nadiyEnai At koNdu aruL \u2013 kindly accept my service.<\/p>\n<p><strong>Simple translation<\/strong><\/p>\n<p>Oh benefactor for followers like me who is having thirumalA surrounded by firm hills which are protective like copper, as your abode! Oh one who is capable! Having performed these many types of sins, I became sorrowful and have become incapable to follow and surrender unto your highness&#8217; divine feet; [still] I have come and surrendered; kindly accept my service.<\/p>\n<p><strong>Highlights from vyAkyAnam (Commentary)<\/strong><\/p>\n<p><em>eppAvam &#8230;<\/em> &#8211; After performing five types of sins such as athipAthakam, upapAthakam, mahApAthakam etc, I felt sorrowful thinking about the results of those sins. emperumAn says &#8211; though one engages in such great sins, in between due to a good deed, if you acquired taste towards me, you could remain faithful as said in <a href=\"http:\/\/githa.koyil.org\/index.php\/9-31\/\">SrI bhagavath gIthA 9.31<\/a> &#8220;<em>na mE bhaktha: praNaSyathi<\/em>&#8221; (my devotee never perishes). It is said in SAsthram that even if one has committed great sins, if he acquired purushOththama vidhyA, he will be freed from such sins.<\/p>\n<p><em>thuppA<\/em> &#8211; Oh one who has the ability to eliminate such sins of those who surrender unto you and protect them.<\/p>\n<p><em>nin adiyE<\/em> &#8211; I am incapable to firmly surrender unto your divine feet, with devotion.<\/p>\n<p><em>seppAr &#8230;<\/em> &#8211; Oh natural relative who is having thirumalA which is surrounded by firm hills which act like a fort around it, as your abode!<\/p>\n<p><em>adiyEnai<\/em> &#8211; You should engage me in kainkaryam based on my natural relationship with you instead of engaging me according to my sins.<\/p>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama: periya thirumozhi &gt;&gt; First centum &gt;&gt; Ninth decad &lt;&lt; Previous Highlights from avathArikai (Introduction) No specific introduction. pAsuram eppAvam palavum ivaiyE seydhu iLaiththozhindhEn thuppA! ninnadiyE thodarndhEththavum kiRkinRilEn seppAr thiNvarai sUzh thiruvEngada mAmalai en appA! vandhadaindhEn adiyEnai AtkoNdaruLE Word-by-Word meanings seppu Ar &#8211; like copper which &#8230; <a title=\"periya thirumozhi &#8211; 1.9.5 &#8211; eppAvam palavum\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2021\/06\/periya-thirumozhi-1-9-5\/\" aria-label=\"Read more about periya thirumozhi &#8211; 1.9.5 &#8211; eppAvam palavum\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16,17],"tags":[],"class_list":["post-43693","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi","category-periya-thirumozhi-1st-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/43693","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=43693"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/43693\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=43693"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=43693"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=43693"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}