SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama:<\/small><\/p>\n
periya thirumozhi<\/a> >> First centum<\/a> >> Eighth decad<\/a><\/p>\n << Previous<\/a><\/p>\n No specific introduction.<\/p>\n ambaram anal kAl nilam salamAgi ninRa amarar kOn<\/em> ambaram – ether Simple translation<\/strong><\/p>\n Being the five elements namely ether, fire, air, earth and water, being the lord of nithyasUris, being the divine consort of periya pirAtti who remains firmly on the fragrant lotus flower and who is full with the quality of humility, sarvESvaran eternally resides in thirumalA where the humble women of the hilly region who have creeper like waist, remain in every watch tower and protect the reddish dry lands. Oh mind! Reach there.<\/p>\n Highlights from vyAkyAnam (Commentary)<\/strong><\/p>\n ambaram …<\/em> – AzhwAr is speaking about emperumAn having the universe as his body.<\/p>\n amararkOn<\/em> – With this, emperumAn having a distinguished form and being the lord of nithyasUris who are devoid of any blemish, is explained.<\/p>\n vambulA<\/em> – AzhwAr is speaking about emperumAn and pirAtti granting their divine audience to nithyasUris, in paramapadham. One who is very dear to the periya pirAttiyAr who has the ever-fresh lotus flower as her residence.<\/p>\n kombu …<\/em> – The women of hilly region who have creeper like waist and noble qualities. They stay in the tall watch-towers.<\/p>\n sem punam …<\/em> – Since it is dry land, sem implies the reddish colour which is the natural aspect of this land. thirumalA where the grains will become ripe and fall down and they need to be protected from parrots and pigeons.<\/p>\n In the next article we will enjoy the next pAsuram.<\/p>\n adiyen sarathy ramanuja dasan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: periya thirumozhi >> First centum >> Eighth decad << Previous Highlights from avathArikai (Introduction) No specific introduction. pAsuram ambaram anal kAl nilam salamAgi ninRa amarar kOn vambulAm alar mEl mali mada mangai than kozhunan avan kombin anna idai madak kuRa mAdhar nIL idhaNandhoRum sembunam avai … Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16,17],"tags":[],"class_list":["post-43548","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi","category-periya-thirumozhi-1st-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/43548","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=43548"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/43548\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=43548"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=43548"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=43548"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Highlights from avathArikai (Introduction)<\/h3>\n
pAsuram<\/h3>\n
\nvambulAm alar mEl mali mada mangai than kozhunan avan<\/em>
\nkombin anna idai madak kuRa mAdhar nIL idhaNandhoRum<\/em>
\nsembunam avai kAval koL thiruvEngadam adai nenjamE!<\/em><\/p>\nWord-by-Word meanings<\/h3>\n
\nanal – fire
\nkAl – air
\nnilam – earth
\nsalam – water, these five elements
\nAgi ninRa – one who remained as
\namarar – for nithyasUris
\nkOn – being the lord
\nvambu – fragrance
\nulAm – blowing
\nmalar mEl – on the lotus flower
\nmali – remaining firm
\nmadam – being full with the quality of humility
\nmangai than – for periya pirAtti
\nkozhunan avan – sarvESvaran, who is the divine consort, where he eternally resides
\nkombu anna – like a creeper
\nidai – waist
\nmadam – having humility
\nkuRa mAdhar – the women of the hilly region
\nnIL – tall
\nidhaNamdhoRum – from every watch-tower
\nsem – reddish
\npunam avai – dry lands
\nkAval koL – protecting
\nthiruvEngadam – thirumalA
\nadai nenjamE – Oh mind! Reach there.<\/p>\n
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\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"