SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama:<\/small><\/p>\n
periya thirumozhi<\/a> >> First centum<\/a> >> Eighth decad<\/a><\/p>\n << Previous<\/a><\/p>\n No specific introduction.<\/p>\n pArum nIr eri kARRinOdu AgAsamum ivai AyinAn<\/em> pArum – earth sarvESvaran who is without a birth, who remains as the five elements namely earth, water, fire, air and ether, is eternally residing [for devotees] to recite the thousand names and to surrender unto him; the beautiful thirumalA is the abode where he grows, where clouds and lot of mist are pouring in the great sky and which is surrounded by lengthy gardens where clouds can rest. Oh mind! Reach there.<\/p>\n pAr …<\/em> – Since AzhwAr speaks about the pancha bhUthams (five elements), he implies bhagavAn’s universal form where he has the entire universe as his form. One who stands to be surrendered to by everyone, by reciting his divine names with the body he has bestowed.<\/p>\n piRappili perugum idam<\/em> – The abode of sarvESvaran who is not bound by karma, distinguished from everyone else, not limited to the universal form.<\/p>\n kAr …<\/em> – As the clouds and lot of mist are pouring in the sky, the lengthy gardens are able to have the huge clouds resting on them; thiruvEngadam being surrounded by such gardens. Alternative explanation – the clouds which have abundant water are pouring in the sky.<\/p>\n When recited as sErum, <\/em>it means “reaching to touch”. Being surrounded by such beautiful gardens which are touched by the clouds. kArum – growing. vAr – abundance.<\/p>\n In the next article we will enjoy the next pAsuram.<\/p>\n adiyen sarathy ramanuja dasan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: periya thirumozhi >> First centum >> Eighth decad << Previous Highlights from avathArikai (Introduction) No specific introduction. pAsuram pArum nIr eri kARRinOdu AgAsamum ivai AyinAn pErum Ayiram pEsa ninRa piRappili perugum idam kArum vAr pani nIL visumbidaich chOrumAmugil thOythara sErum vAr pozhil sUzh ezhil thiruvEngadam … Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16,17],"tags":[],"class_list":["post-43534","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi","category-periya-thirumozhi-1st-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/43534","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=43534"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/43534\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=43534"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=43534"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=43534"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Highlights from avathArikai (Introduction)<\/h3>\n
pAsuram<\/h3>\n
\npErum Ayiram pEsa ninRa piRappili perugum idam<\/em>
\nkArum vAr pani nIL visumbidaich chOrumAmugil thOythara<\/em>
\nsErum vAr pozhil sUzh ezhil thiruvEngadam adai nenjamE!<\/em><\/p>\nWord-by-Word meanings <\/strong><\/h3>\n
\nnIr – water
\neri – fire
\nkARRinOdu – with air
\nAgAyamum – ether
\nivai – these five elements
\nAyinAn – one who remains as
\nAyiram pErum – thousand divine names
\npEsa – to recite and surrender
\nninRa – being the one who is eternally residing
\npiRappili – sarvESvaran who is without a birth
\nperugum – growing
\nidam – abode is
\nkArum – clouds
\nvAr pani – lot of mist
\nnIL visumbu idai – in the great sky
\nsOrum – to pour
\nmAmugil – huge clouds
\nthOy thara – to rest
\nsEru – matching
\nvAr – lengthy
\npozhil – by garden
\nsUzh – being surrounded
\nezhil – beautiful
\nthiruvEngadam – thirumalA
\nadai nenjamE – Oh mind! Reach there.<\/p>\nSimple translation<\/h3>\n
Highlights from vyAkyAnam (Commentary)<\/h3>\n
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