{"id":43172,"date":"2021-05-24T00:02:18","date_gmt":"2021-05-24T00:02:18","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=43172"},"modified":"2021-05-24T00:02:18","modified_gmt":"2021-05-24T00:02:18","slug":"periya-thirumozhi-1-7-6","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2021\/05\/periya-thirumozhi-1-7-6\/","title":{"rendered":"periya thirumozhi &#8211; 1.7.6 &#8211; erindha paingaN"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2020\/11\/periya-thirumozhi\/\">periya thirumozhi<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2020\/11\/periya-thirumozhi-1\/\">First centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2021\/05\/periya-thirumozhi-1-7\/\">Seventh decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2021\/05\/periya-thirumozhi-1-7-5\/\">&lt;&lt; Previous<\/a><\/p>\n<h3>Highlights from avathArikai (Introduction)<\/h3>\n<p>No specific introduction.<\/p>\n<h3>pAsuram<\/h3>\n<p><em>erindha paingaN ilangu pEzhvAy eyiRRodu idhu evvuruvenRu<\/em><br \/>\n<em>irindhu vAnOr kalangiyOda irundha ammAnadhidam<\/em><br \/>\n<em>nerindha vEyin muzhaiyuL ninRu nIL neRivAy uzhuvai<\/em><br \/>\n<em>thirindha Anaich chuvadu pArkkum singavEL kunRamE<\/em><\/p>\n<h3><strong>Word-by-Word meanings <\/strong><\/h3>\n<p>erindha &#8211; burning due to anger<br \/>\npai &#8211; greenish<br \/>\nkaN &#8211; eyes<br \/>\nilangu &#8211; radiant<br \/>\npEzh vAy &#8211; having huge mouth<br \/>\neyiRRodu &#8211; with teeth (looking at such a form)<br \/>\nidhu evvuru &#8211; what kind of a form is this?<br \/>\nenRu anji &#8211; fearing in such manner<br \/>\nvAnOr &#8211; dhEvathAs<br \/>\nirindhu &#8211; becoming scattered here and there<br \/>\nkalangi &#8211; hobbled<br \/>\nOda &#8211; to run away<br \/>\nirundha &#8211; mercifully seated<br \/>\nammAnadhu &#8211; sarvESvaran&#8217;s<br \/>\nidam &#8211; abode is<br \/>\nnerindha &#8211; joined together<br \/>\nvEyin &#8211; bamboo&#8217;s<br \/>\nmuzhaiyuL ninRu &#8211; through the gap<br \/>\nuzhuvai &#8211; tigers<br \/>\nnIL neRivAy &#8211; in the vast path<br \/>\nthirindha &#8211; roaming around<br \/>\nAnai &#8211; elephants (which travelled)<br \/>\nsuvadu &#8211; footprints<br \/>\npArkkum &#8211; seeing (by observing the smell)<br \/>\nsingavEL kunRamE &#8211; singavEL kunRam<\/p>\n<p><strong>Simple translation<\/strong><\/p>\n<p>dhEvathAs on seeing sarvESvaran having greenish eyes which are burning, radiant huge mouth with teeth, feared, thinking &#8220;What kind of a form is this?&#8221;, becoming scattered here and there, hobbled and ran away. The abode of such sarvESvaran where he is mercifully seated is singavEL kunRam where the tigers are seeing through the gaps in bamboos, which are joined together, at the footprints of the elephants which are roaming around in the vast path.<\/p>\n<p><strong>Highlights from vyAkyAnam (Commentary)<\/strong><\/p>\n<ul>\n<li><em>erindha &#8230;<\/em> &#8211; Seeing sarvESvaran&#8217;s form which is having eyes which are greenish matching the species, and are burning due to anger, radiant, huge mouth and teeth.<\/li>\n<li><em>idhu evvuru enRu<\/em> &#8211; dhEvathAs feared thinking &#8220;We have not seen such a form previously. What kind of form is this?&#8221; made huge noise, became scattered, hobbled and ran away in such a manner that one [dhEvathA] does not enter another person&#8217;s space. Such sarvESvaran&#8217;s abode.<\/li>\n<li><em>nerindha &#8230;<\/em> &#8211; Due to the dense presence of bamboos, they remained joined together. Through the gaps between such bamboos. uzhuvai &#8211; tiger. nIL neRivAy &#8211; In the vast path. Roaming around there &#8230;<\/li>\n<li><em>Anaich chuvadu pArkkum<\/em> &#8211; To hit the elephants on their head and to consume their flesh, blood etc, the tigers will follow their footprints in the vast path. Just as narasimha will follow the footprints of the demoniac persons to kill them.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: periya thirumozhi &gt;&gt; First centum &gt;&gt; Seventh decad &lt;&lt; Previous Highlights from avathArikai (Introduction) No specific introduction. pAsuram erindha paingaN ilangu pEzhvAy eyiRRodu idhu evvuruvenRu irindhu vAnOr kalangiyOda irundha ammAnadhidam nerindha vEyin muzhaiyuL ninRu nIL neRivAy uzhuvai thirindha Anaich chuvadu pArkkum singavEL kunRamE Word-by-Word meanings &#8230; <a title=\"periya thirumozhi &#8211; 1.7.6 &#8211; erindha paingaN\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2021\/05\/periya-thirumozhi-1-7-6\/\" aria-label=\"Read more about periya thirumozhi &#8211; 1.7.6 &#8211; erindha paingaN\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16,17],"tags":[],"class_list":["post-43172","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi","category-periya-thirumozhi-1st-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/43172","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=43172"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/43172\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=43172"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=43172"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=43172"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}