{"id":43157,"date":"2021-05-22T23:50:18","date_gmt":"2021-05-22T23:50:18","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=43157"},"modified":"2021-05-22T23:50:18","modified_gmt":"2021-05-22T23:50:18","slug":"periya-thirumozhi-1-7-5","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2021\/05\/periya-thirumozhi-1-7-5\/","title":{"rendered":"periya thirumozhi &#8211; 1.7.5 &#8211; menRa pEzhvAy"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2020\/11\/periya-thirumozhi\/\">periya thirumozhi<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2020\/11\/periya-thirumozhi-1\/\">First centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2021\/05\/periya-thirumozhi-1-7\/\">Seventh decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2021\/05\/periya-thirumozhi-1-7-4\/\">&lt;&lt; Previous<\/a><\/p>\n<h3>Highlights from avathArikai (Introduction)<\/h3>\n<p>No specific introduction.<\/p>\n<h3>pAsuram<\/h3>\n<p><em>menRa pEzh vAy vAL eyiRROr kOLariyAy avuNan<\/em><br \/>\n<em>ponRa Agam vaLLugirAl pOzhndha punidhanidam<\/em><br \/>\n<em>ninRa sendhI moNdu sURai nIL visumbu Udiriya<\/em><br \/>\n<em>senRu kANdaRkariya kOyil singavEL kunRamE<\/em><\/p>\n<h3><strong>Word-by-Word meanings <\/strong><\/h3>\n<p>menRa &#8211; (due to anger) chewing<br \/>\npEzh vAy &#8211; huge mouth<br \/>\nvAL &#8211; sword like<br \/>\neyiRu &#8211; teeth<br \/>\nkOL &#8211; strong<br \/>\nOr ariyAy &#8211; as matchless narasimha<br \/>\nponRa &#8211; became destroyed (just on seeing that form)<br \/>\navuNan &#8211; hiraNya, the demon, his<br \/>\nAgam &#8211; body<br \/>\nvaL ugirAl &#8211; with sharp, divine nail<br \/>\npOzhndha &#8211; split into two parts<br \/>\npunidhan &#8211; sarvESvaran who has pure mind, where he is residing<br \/>\nidam &#8211; abode<br \/>\nninRa &#8211; without any shortcoming<br \/>\nsem thI &#8211; reddish fire<br \/>\nsURai &#8211; tornado<br \/>\nmoNdu &#8211; scooping it<br \/>\nnIL visumbu Udu &#8211; in the vast sky<br \/>\niriya &#8211; since it is moving in a scattered manner<br \/>\nsenRu &#8211; going to its vicinity<br \/>\nkANdaRku &#8211; to see<br \/>\nariya &#8211; difficult for everyone<br \/>\nkOyil &#8211; divine abode<br \/>\nsingavEL kunRamE &#8211; singavEL kunRam<\/p>\n<p><strong>Simple translation<\/strong><\/p>\n<p>Chewing his huge mouth with sword like teeth, as a strong, matchless narasimha, to destroy hiraNya, the demon, sarvESvaran who has pure mind, split his [hiraNya&#8217;s] body into two parts with sharp, divine nail; the divine abode where such sarvESvaran is residing is singavEL kunRam which is difficult for everyone to go and see, as the tornado scoops the reddish fire without any shortcoming, in the vast sky and is moving there in a scattered manner.<\/p>\n<p><strong>Highlights from vyAkyAnam (Commentary)<\/strong><\/p>\n<ul>\n<li><em>menRa &#8230;<\/em> &#8211; Being the strong, matchless narasimha whose huge mouth is puckered due to anger, having sword like teeth.<\/li>\n<li><em>avuNan ponRa<\/em> &#8211; hiraNya became dead at the sight of narasimha.<\/li>\n<li><em>Agam &#8230;<\/em> &#8211; Since emperumAn&#8217;s anger did not subdue still, he tore the dead body of hiraNya.<\/li>\n<li><em>punidhanidam<\/em> &#8211; The purity of emperumAn who killed hiraNya considering hiraNya to be his own enemy instead of killing him considering to be enemy of others [his devotees], is thought about here.<\/li>\n<li><em>ninRa &#8230;<\/em> &#8211; Fire will be present without any shortcoming, scooping it, the tornado will spread it in the vast sky. iriya &#8211; spread, making tumultuous noise. If recited as <em>eriya<\/em>, to make the sky as a stove and have the fire blazing there.<\/li>\n<li><em>senRu<\/em> &#8211; Due to this situation, it is impossible for anyone to reach there. AzhwAr is becoming joyful thinking that just as paramapadham, we need not fear for this abode as well [i.e. very safe for emperumAn]<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: periya thirumozhi &gt;&gt; First centum &gt;&gt; Seventh decad &lt;&lt; Previous Highlights from avathArikai (Introduction) No specific introduction. pAsuram menRa pEzh vAy vAL eyiRROr kOLariyAy avuNan ponRa Agam vaLLugirAl pOzhndha punidhanidam ninRa sendhI moNdu sURai nIL visumbu Udiriya senRu kANdaRkariya kOyil singavEL kunRamE Word-by-Word meanings menRa &#8230; <a title=\"periya thirumozhi &#8211; 1.7.5 &#8211; menRa pEzhvAy\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2021\/05\/periya-thirumozhi-1-7-5\/\" aria-label=\"Read more about periya thirumozhi &#8211; 1.7.5 &#8211; menRa pEzhvAy\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16,17],"tags":[],"class_list":["post-43157","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi","category-periya-thirumozhi-1st-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/43157","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=43157"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/43157\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=43157"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=43157"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=43157"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}