{"id":4310,"date":"2015-09-20T15:41:38","date_gmt":"2015-09-20T15:41:38","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=4310"},"modified":"2015-09-20T15:41:38","modified_gmt":"2015-09-20T15:41:38","slug":"thiruvaimozhi-1-8-3-kannavan","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/09\/thiruvaimozhi-1-8-3-kannavan\/","title":{"rendered":"thiruvAimozhi – 1.8.3 – kaNNAvAn"},"content":{"rendered":"

srI:
\nsrImathE satakOpAya nama:
\nsrImathE rAmAnujAya nama:
\nsrImath varavaramunayE nama:<\/p>\n

Full series<\/a> >> First Centum<\/a> >> Eighth decad<\/a><\/p>\n

Previous pAsuram<\/a><\/p>\n

\"srinivasar-garudan-hanuman\"<\/a><\/p>\n

Introduction for this pAsuram<\/strong><\/h3>\n

Highlights from thirukkurukaippirAn piLLAn<\/a>‘s introduction<\/strong><\/p>\n

No specific introduction.<\/p>\n

Highlights from nanjIyar<\/a>‘s introduction<\/strong><\/p>\n

In the third pAsuram – AzhwAr<\/a> explains that bhagavAn<\/a> mercifully arrived at thirumalai to bond with both badhdha (bound souls in material realm) and muktha entities (liberated souls in spiritual realm).<\/p>\n

Highlights from vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s introduction<\/strong><\/p>\n

Subsequently, AzhwAr<\/a> mercifully explains the position of emperumAn<\/a> in thirumalai which is common for both nithya vibhUthi (spiritual realm) and leelA vibhUthi (material realm).<\/p>\n

Highlights from periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n

See nampiLLai<\/a>‘s introduction.<\/p>\n

Highlights from nampiLLai<\/a>‘s introduction as documented by vadakkuth thiruvIdhip piLLai<\/a>
\n<\/strong><\/p>\n

Third pAsuram – AzhwAr<\/a> mercifully explains the simplicity which which\u00a0emperumAn<\/a> mercifully presents himself in thirumalai to both nithyasUris (eternally free souls) and samsAris (bound souls), just like a mother of twins will position herself to breast-feed both of them,<\/p>\n

pAsuram<\/strong><\/h3>\n

\u0b95\u0ba3\u0bcd \u0b86\u0bb5\u0bbe\u0ba9\u0bcd \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1\u0bae\u0bcd \u0bae\u0ba3\u0bcd\u0ba3\u0bcb\u0bb0\u0bcd \u0bb5\u0bbf\u0ba3\u0bcd\u0ba3\u0bcb\u0bb0\u0bcd\u0b95\u0bcd\u0b95\u0bc1
\n\u0ba4\u0ba3\u0bcd \u0b86\u0bb0\u0bcd \u0bb5\u0bc7\u0b99\u0bcd\u0b95\u0b9f \u0bb5\u0bbf\u0ba3\u0bcd\u0ba3\u0bcb\u0bb0\u0bcd \u0bb5\u0bc6\u0bb1\u0bcd\u0baa\u0ba9\u0bc7<\/em><\/p>\n

kaN AvAn enRum maNNOr viNNORkku <\/em>
\nthaN Ar vEnkada viNNOr veRpanE<\/em>
\n<\/em><\/p>\n

Listen<\/a><\/h3>\n