{"id":4306,"date":"2015-09-20T01:04:27","date_gmt":"2015-09-20T01:04:27","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=4306"},"modified":"2015-09-20T01:04:27","modified_gmt":"2015-09-20T01:04:27","slug":"thiruvaimozhi-1-8-2-ammanay","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/09\/thiruvaimozhi-1-8-2-ammanay\/","title":{"rendered":"thiruvAimozhi &#8211; 1.8.2 &#8211; ammAnAy"},"content":{"rendered":"<p>srI:<br \/>\nsrImathE satakOpAya nama:<br \/>\nsrImathE rAmAnujAya nama:<br \/>\nsrImath varavaramunayE nama:<\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/?page_id=23\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/?p=1874\">First Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/09\/thiruvaimozhi-1-8-odumpul\/\">Eighth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/09\/thiruvaimozhi-1-8-1-odum-pulleri\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/09\/krishna-kesi.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-4308\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/09\/krishna-kesi.jpg\" alt=\"krishna-kesi\" width=\"195\" height=\"259\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In second pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> mercifully explains <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>&#8216;s bonding with\u00a0 his devotees in this samsAram (material realm).<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> mercifully explains the speciality of avathArams [incarnations] which are aimed at bonding with his devotees in this leelA vibhUthi (material realm).<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>Second pAsuram &#8211; this pAsuram explains how <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> descends from nithya vibhUthi (spiritual realm) into this leelA vibhUthi (material realm), eliminates the enemies of the residents and bonds with them sincerely.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>\u0b85\u0bae\u0bcd\u0bae\u0bbe\u0ba9\u0bbe\u0baf\u0bcd\u0baa\u0bcd \u0baa\u0bbf\u0ba9\u0bcd\u0ba9\u0bc1\u0bae\u0bcd \u0b8e\u0bae\u0bcd \u0bae\u0bbe\u0ba3\u0bcd\u0baa\u0bc1\u0bae\u0bcd \u0b86\u0ba9\u0bbe\u0ba9\u0bcd<br \/>\n\u0bb5\u0bc6\u0bae\u0bcd \u0bae\u0bbe \u0bb5\u0bbe\u0baf\u0bcd \u0b95\u0bc0\u0ba3\u0bcd\u0b9f \u0b9a\u0bc6\u0bae\u0bcd \u0bae\u0bbe \u0b95\u0ba3\u0bcd\u0ba3\u0ba9\u0bc7<\/em><\/p>\n<p><em>ammAnAyp pinnum em mANbum AnAn<\/em><br \/>\n<em>vem mA vAy kINda sem mA kaNNanE<\/em><em><br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-1-8-02\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17411093\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>ammAnAy &#8211; being sarvasmAthaparan (supreme compared to everyone else) swAmi (master)<br \/>\nvem &#8211; harsh\/fierce<br \/>\nmA &#8211; horse<br \/>\nvAy &#8211; mouth<br \/>\nkINda &#8211; tore<br \/>\nsem &#8211; reddish<br \/>\nmA &#8211; big<br \/>\nkaNNan &#8211; krishNa who has such (reddish big) eyes<br \/>\npinnum &#8211; further, not stopping with that<br \/>\nemmANbum AnAn &#8211; became great; became beautiful in various avathArams.<\/p>\n<h3><strong>Simple transalation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>Being the supreme master, krishNa who has reddish big eyes, tore the mouth of the harsh\/fierce horse and further acquired greatness\/beauty in various avathArams. mANbu &#8211; It can also be explained that in krishNAvathAram, he manifested most enjoyable activities.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<ul>\n<li><em>mANbu<\/em> &#8211; beauty in avathArams is multifold compared to parathvam (in paramapadham) &#8211; In yajur vEdham it is seen \u201c\u2026<em>sa u srEyAn bhavathi jAyamAna:<\/em>\u201d (\u2026that <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a> takes birth. After taking birth, he acquires great radiance).<\/li>\n<\/ul>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>ammAnAy<\/em> &#8211; thus being the supreme person<\/li>\n<li><em>vemmA vAy kINda semmA kaNNan pinnum emmANbum AnAn<\/em> &#8211; there was a fierce animal &#8211; kEsi the horse; the one who tore its mouth. When kEsi appeared with an open mouth in front of kaNNan <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>, srI nAradha bhagavAn seaw that, became frightened and fell unconscious screaming\u00a0 &#8220;<em>jagadhasthamitham<\/em>&#8221; (the world is coming to an end). The fear nAradha bhagavAn went through at that time, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> goes through the same just by remembering that incident.<\/li>\n<li><em>semmA kaNNanE<\/em> &#8211; krishNa who is having the eyes which have blossomed big and habe become reddish on the joy of destroying the enemy.<\/li>\n<li><em>pinnum emmANbum AnAn<\/em> &#8211; Not just stopping with that avathAram, he assumed many other avathArms as explained in <a href=\"http:\/\/githa.koyil.org\/\">srI bhagavath gIthA<\/a> 4.5\u00a0 \u201c<em>bahUni mE vyathIthAni\u2026<\/em>\u201d (Oh destroyer of enemies (arjuna)! I have also taken many births and you have too. I remember all my births but you do not). <em>mANbu<\/em> means beauty; the beauty of manifesting supremacy in human form is glorified here.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\/\/\" target=\"_blank\" rel=\"nofollow noopener\">http:\/\/granthams.koyil.org\/<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nsrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>srI: srImathE satakOpAya nama: srImathE rAmAnujAya nama: srImath varavaramunayE nama: Full series &gt;&gt; First Centum &gt;&gt; Eighth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In second pAsuram, AzhwAr mercifully explains emperumAn&#8216;s bonding with\u00a0 his devotees in this samsAram (material realm). Highlights from vAdhi &#8230; <a title=\"thiruvAimozhi &#8211; 1.8.2 &#8211; ammAnAy\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/09\/thiruvaimozhi-1-8-2-ammanay\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 1.8.2 &#8211; ammAnAy\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,45],"tags":[],"class_list":["post-4306","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-1st-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/4306","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=4306"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/4306\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=4306"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=4306"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=4306"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}