{"id":42862,"date":"2021-04-29T23:39:58","date_gmt":"2021-04-29T23:39:58","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=42862"},"modified":"2021-04-29T23:39:58","modified_gmt":"2021-04-29T23:39:58","slug":"periya-thirumozhi-1-6-2","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2021\/04\/periya-thirumozhi-1-6-2\/","title":{"rendered":"periya thirumozhi &#8211; 1.6.2 &#8211; silambadi uruvil"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2020\/11\/periya-thirumozhi\/\">periya thirumozhi<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2020\/11\/periya-thirumozhi-1\/\">First centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2021\/04\/periya-thirumozhi-1-6\/\">Sixth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2021\/04\/periya-thirumozhi-1-6-1\/\">&lt;&lt; Previous<\/a><\/p>\n<h3>Highlights from avathArikai (Introduction)<\/h3>\n<p>As AzhwAr surrendered unto the divine feet of emperumAn, he got reminded about all his evil deeds; due to that he says &#8220;All along, I wasted my time&#8221;.<\/p>\n<h3>pAsuram<\/h3>\n<p><em>silambadi uruvil karunedungaNNAr <\/em><br \/>\n<em>thiRaththanAy aRaththaiyE maRandhu<\/em><br \/>\n<em>pulambadindhuNNum bOgamE perukkip<\/em><br \/>\n<em>pOkkinEn pozhudhinai vALA <\/em><br \/>\n<em>alamburi thadakkai AyanE! mAyA!<\/em><br \/>\n<em>vAnavarkkarasanE! vAnOr<\/em><br \/>\n<em>nalamburindhiRainjum thiruvadi adaindhEn<\/em><br \/>\n<em>naimisAraNiyaththuL endhAy!<\/em><\/p>\n<p><strong>Word-by-Word meanings <\/strong><\/p>\n<p>naimisAraNiyaththuL \u2013 mercifully residing in SrI naimiSAraNyam<br \/>\nendhAy \u2013 Oh my lord!<br \/>\nsilambu &#8211; wearing an anklet<br \/>\nuruvil &#8211; being beautiful<br \/>\nadi &#8211; feet<br \/>\nkaru nedu &#8211; dark and wide<br \/>\nkaNNAr thiRaththanAy &#8211; being attached towards women who have such (dark and wide) eyes<br \/>\naRaththai &#8211; you who are the embodiment of dharma<br \/>\nmaRandhE &#8211; without thinking about even a little bit (about you)<br \/>\npulan &#8211; senses<br \/>\npadindhu &#8211; remaining firmly<br \/>\nuNNum &#8211; experience<br \/>\nbOgamE &#8211; pleasures<br \/>\nperukki &#8211; increased further<br \/>\npozhudhinai &#8211; time<br \/>\nvALA &#8211; in a useless manner<br \/>\npOkkinEn &#8211; have spent;<br \/>\nalam puri &#8211; Carrying the weapon, plough<br \/>\nthadam &#8211; huge<br \/>\nkai &#8211; having divine hands<br \/>\nAyanE &#8211; oh one who incarnated in the cowherd clan!<br \/>\nmAyA &#8211; Oh one who has amazing activities!<br \/>\nvAnavarkku &#8211; for dhEvathAs<br \/>\narasanE &#8211; Oh king!<br \/>\nvAnOr &#8211; nithyasUris<br \/>\nnalam purindhu &#8211; with love<br \/>\niRainjum &#8211; worshipping<br \/>\nthiruvadi &#8211; divine feet (of your highness)<br \/>\nadaindhEn &#8211; I approached as the refuge.<\/p>\n<p><strong>Simple translation<\/strong><\/p>\n<p>Oh my lord, mercifully residing in SrI naimiSAraNyam! Being attached to women who are having beautiful feet decorated with anklets and who have dark and wide eyes, without thinking even a little bit about you who are an embodiment of dharma, remaining fully on my senses, increasing my pleasures further, I have spent my time in a useless manner. Oh one who incarnated in the cowherd clan, having huge divine hands which are carrying the weapon, plough! Oh one who has amazing activities! Oh king of dhEvathAs! I approached your divine feet which are worshipped by nithyasUris with love, as my refuge.<\/p>\n<p><strong>Highlights from vyAkyAnam (Commentary)<\/strong><\/p>\n<ul>\n<li><em>silambu adi<\/em> &#8211; The feet having anklets.<\/li>\n<li><em>uruvil<\/em> &#8211; To attract him (a man), they will apply reddish paste.<\/li>\n<li><em>karu nedum kaNNAr<\/em> &#8211; They will glance at him with their dark, wide eyes; being captivated by such women, he will remain at their feet; subsequently, since he will not be able to easily attain them, he will remain firmly at places where they are discussed.<\/li>\n<li><em>aRaththaiyE maRandhu<\/em> &#8211; He will not forget to even rob others to offer things to them. But he will try hard to forget what will uplift him.<\/li>\n<li><em>pulan &#8230;<\/em> &#8211; To start with, his senses will be very attached to worldly pleasures like a cow which gazes everywhere; further, remaining where there is scope for enjoyment, creating interest in the senses towards those enjoyable objects, and increasing the pleasures, to fall head over heels, to enjoy them.<\/li>\n<li><em>pOkkinEn<\/em> &#8211; In this manner, I spent the time, which is priceless when spent on bhagavath vishayam (matters related to bhagavAn), in a useless way.<\/li>\n<li><em>alam puri thadakkai AyAnE<\/em> &#8211; Instead of taking away everything he has, emperumAn is of the nature to grant everything he can have to his fullest satisfaction. Having a huge hand which can grant as much as required for the recipient to say &#8220;stop&#8221;. alam can also be considered as the thamizh version of halam (plough), indicating &#8220;one who is having the divine hand which carries a plough&#8221;.<\/li>\n<li><em>mAyA<\/em> &#8211; Oh one who is having amazing qualities and activities, who manifests those to make anyone to forget his\/her huge loss of time when the person falls at the divine feet once!<\/li>\n<li><em>vAnavarkku arasanE<\/em> &#8211; Oh one who is the refuge for brahmA et al!<\/li>\n<li><em>vAnOr &#8230;<\/em> &#8211; nithyasUris who are enjoying emperumAn forever, would love him as if they are seeing him for the first time and surrender unto his divine feet. I surrendered unto such divine feet.<\/li>\n<li><em>naimisAraNiyaththuL endhAy<\/em> &#8211; You who are giving your audience to nithyasUris, being enjoyable to them in paramapadham, have presented yourself in SrI naimiSAraNyam to be surrendered by me, and hence I surrendered unto you.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: periya thirumozhi &gt;&gt; First centum &gt;&gt; Sixth decad &lt;&lt; Previous Highlights from avathArikai (Introduction) As AzhwAr surrendered unto the divine feet of emperumAn, he got reminded about all his evil deeds; due to that he says &#8220;All along, I wasted my time&#8221;. pAsuram silambadi uruvil &#8230; <a title=\"periya thirumozhi &#8211; 1.6.2 &#8211; silambadi uruvil\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2021\/04\/periya-thirumozhi-1-6-2\/\" aria-label=\"Read more about periya thirumozhi &#8211; 1.6.2 &#8211; silambadi uruvil\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16,17],"tags":[],"class_list":["post-42862","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi","category-periya-thirumozhi-1st-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/42862","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=42862"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/42862\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=42862"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=42862"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=42862"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}