{"id":42760,"date":"2021-04-21T23:36:48","date_gmt":"2021-04-21T23:36:48","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=42760"},"modified":"2021-04-21T23:36:48","modified_gmt":"2021-04-21T23:36:48","slug":"periya-thirumozhi-1-5-7","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2021\/04\/periya-thirumozhi-1-5-7\/","title":{"rendered":"periya thirumozhi &#8211; 1.5.7 &#8211; EnOr anja"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2020\/11\/periya-thirumozhi\/\">periya thirumozhi<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2020\/11\/periya-thirumozhi-1\/\">First centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2021\/03\/periya-thirumozhi-1-5\/\">Fifth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2021\/04\/periya-thirumozhi-1-5-6\/\">&lt;&lt; Previous<\/a><\/p>\n<h3>Highlights from avathArikai (Introduction)<\/h3>\n<p>No specific introduction.<\/p>\n<h3>pAsuram<\/h3>\n<p><em>EnOr anja venjamaththuL ariyAyp pariya iraNiyanai<\/em><br \/>\n<em>UnAr agalam piLaveduththa oruvan thAnE iru sudarAy<\/em><br \/>\n<em>vAnAyth thIyAy mArudhamAy malaiyAy alai nIr ulaganaiththum<\/em><br \/>\n<em>thAnAy thAnumAnAn than sALakkirAmam adai nenjE!<\/em><\/p>\n<p><strong>Word-by-Word meanings <\/strong><\/p>\n<p>EnOr &#8211; demons, who are enemies<br \/>\nanja &#8211; to fear<br \/>\nvem &#8211; cruel<br \/>\nsamaththuL &#8211; in the battle<br \/>\nariyAy &#8211; being narasimha<br \/>\npariya &#8211; one who is having big body<br \/>\niraNiyanai &#8211; hiraNya&#8217;s<br \/>\nUn Ar &#8211; filled with flesh<br \/>\nagalam &#8211; chest<br \/>\npiLavu eduththa &#8211; tore down<br \/>\noruvan &#8211; having incomparable strength<br \/>\nthAnE &#8211; such sarvESvaran<br \/>\niru sudarAy &#8211; being chandhra and sUrya<br \/>\nvAnAy &#8211; being sky<br \/>\nthIyAy &#8211; being fire<br \/>\nmalaiyAy &#8211; being mountains<br \/>\nalai nIr &#8211; surrounded by ocean with waves<br \/>\nulagu anaiththum &#8211; all worlds<br \/>\nthAnAy &#8211; remained to be directly identified as him<br \/>\nthAnum AnAn than &#8211; the merciful abode of sarvESvaran who is also having distinguished form<br \/>\nsALakkirAmam adai nenjE &#8211; Oh mind! Reach such SrI sALagrAmam.<\/p>\n<p><strong>Simple translation<\/strong><\/p>\n<p>sarvESvaran, being narasimha, in the cruel battle, to cause fear in the demons who are enemies, tore down the chest of hiraNya who was having a big body and whose chest was filled with flesh; such sarvESvaran who is having incomparable strength, remained as moon and sun, sky, fire, mountains and all worlds surrounded by ocean with waves, to be directly identified as him, is also having a distinguished form in the merciful abode of SrI sALagrAmam. Oh mind! Reach such SrI sALagrAmam.<\/p>\n<p><strong>Highlights from vyAkyAnam (Commentary)<\/strong><\/p>\n<ul>\n<li><em>EnOr<\/em> &#8230; &#8211; To have the demons, who are enemies, become frightened in the battle, as narasimha.<\/li>\n<li><em>pariya iraNiyanai<\/em> &#8211; hiraNya who has grown due to his ego. His body is not like a devotee&#8217;s body which is usually thin and tender due to thinking &#8220;there is someone higher than body as soul; there is another one (God) who owns the soul; we should reach him&#8221;; the unique one who tore down the chest which is filled with flesh; such sarvESvaran entered in to moon and sun as antharAthmA (indwelling super-soul) and remained to be identified as him, and remained as sky, fire, air, and mountain among the effectual entities, and remained as all worlds which are surrounded by ocean, to be identified as &#8220;him&#8221; in the universal form; this is being explained by AzhwAr.<\/li>\n<li><em>thAnum AnAn<\/em> &#8211; One who is having distinguished divine form.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: periya thirumozhi &gt;&gt; First centum &gt;&gt; Fifth decad &lt;&lt; Previous Highlights from avathArikai (Introduction) No specific introduction. pAsuram EnOr anja venjamaththuL ariyAyp pariya iraNiyanai UnAr agalam piLaveduththa oruvan thAnE iru sudarAy vAnAyth thIyAy mArudhamAy malaiyAy alai nIr ulaganaiththum thAnAy thAnumAnAn than sALakkirAmam adai nenjE! Word-by-Word &#8230; <a title=\"periya thirumozhi &#8211; 1.5.7 &#8211; EnOr anja\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2021\/04\/periya-thirumozhi-1-5-7\/\" aria-label=\"Read more about periya thirumozhi &#8211; 1.5.7 &#8211; EnOr anja\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16,17],"tags":[],"class_list":["post-42760","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi","category-periya-thirumozhi-1st-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/42760","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=42760"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/42760\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=42760"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=42760"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=42760"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}