SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
periya thirumozhi<\/a> >> First centum<\/a> >> Fourth decad<\/a><\/p>\n << Previous<\/a><\/p>\n No specific introduction.<\/p>\n varundhirai maNinIrk kangaiyin karaimEl<\/em> varum – coming with great speed sarvESvaran is eternally residing in SrI badharIkASramam which is present on the banks of gangA having clear water with waves which are coming with great speed; he is having the divine dark complexion of ocean which is having three types of water; meditating upon such sarvESvaran, thirumangai AzhwAr mercifully spoke with his divine words in the form of songs which are garlands of words and compiled these ten pAsurams with the mercy of bhagavAn; those who are able to recite these pAsurams along with their meanings will remain under the shades of a whitish umbreall and rule over with a sceptre this earth which is surrounded by vast ocean, reach sathya lOkam which is the abode of brahmA who is the leader of dhEvathAs starting with indhra and enjoy there and will eventually become a part of nithyasUris.<\/p>\n nanjIyar asked bhattar – Why is AzhwAr who is very detached from worldly pleasures as he said in periya thirumozhi 6.1.1 “vENdEn manai vAzhkkai<\/em>” (I don’t desire materiliastic married life) and in periya thirumozhi 6.3.4 “pOndhEn<\/em>” (reached your divine feet), explaining these worldly wealth [of ruling over earth etc] as the result, while wise people abandon such worldly wealth? bhattar mercifully responded – after thirumangai AzhwAr’s divine birth, even worldly wealth which is to be given up, has become part of the ultimate goal. Isn’t AzhwAr with the principle that whether it is ISvaran himself or nithyasUris or kings, all wealth are desirable, if they can be grabbed and used for the sake of bhAgavathas?<\/p>\n In the next article we will enjoy the next pAsuram.<\/p>\n adiyen sarathy ramanuja dasan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: periya thirumozhi >> First centum >> Fourth decad << Previous Highlights from avathArikai (Introduction) No specific introduction. pAsuram varundhirai maNinIrk kangaiyin karaimEl vadhariyAchchirAmaththuLLAnai karungadal munnIr vaNNanai eNNik kaliyan vAy oli seydha panuval varanjeydha aindhum aindhum vallArgaL vAnavar ulagudan maruvi irungadal ulagamANdu veNkudaik kIzh imaiyavar AguvarthAmE … Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16,17],"tags":[],"class_list":["post-42506","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi","category-periya-thirumozhi-1st-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/42506","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=42506"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/42506\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=42506"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=42506"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=42506"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Highlights from avathArikai (Introduction)<\/h3>\n
pAsuram<\/h3>\n
\nvadhariyAchchirAmaththuLLAnai<\/em>
\nkarungadal munnIr vaNNanai eNNik<\/em>
\nkaliyan vAy oli seydha panuval<\/em>
\nvaranjeydha aindhum aindhum vallArgaL<\/em>
\nvAnavar ulagudan maruvi <\/em>
\nirungadal ulagamANdu veNkudaik kIzh<\/em>
\nimaiyavar AguvarthAmE<\/em><\/p>\nWord-by-Word meanings <\/strong><\/h3>\n
\nthirai – having waves
\nmaNi – clear
\nnIr – having water
\ngangaiyin karai mEl – present on the banks of gangA
\nvadhari AchchirAmaththu – in SrI badharIkASramam
\nuLLAnai – one who is eternally residing
\nkaru – being dark
\nmunnIr – having three types of water
\nkadal vaNNanai – sarvESvaran, who is having the divine complexion of ocean
\neNNi – meditating upon
\nkaliyan – AzhwAr
\nvAy – mercifully spoke with his divine words
\noli seydha – in the form of a garland of words
\npanuval – being the songs
\nvaram seydha – compiled with the mercy of bhagavAn
\naindhum aindhum – these ten pAsurams
\nvallArgaL – those who are able to recite along with their meanings
\niru – vast
\nkadal – surrounded by ocean
\nulagam – this earth
\nveL – whitish
\nkudaik kIzh – remaining on the shades of umbrella
\nANdu – ruling over with a sceptre (further)
\nvAnavar – brahmA who is the leader of dhEvathAs starting with indhra, his
\nulagu udan – sathya lOkam
\nmaruvi – reaching (and enjoying there)
\nimaiyavar Aguvar – will become a part of nithyasUris<\/p>\nSimple translation<\/h3>\n
Highlights from vyAkyAnam (Commentary)<\/h3>\n
\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"