SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/p>\n
Full Series<\/a><\/p>\n Previous<\/a><\/p>\n avathArikai (Introduction)<\/strong><\/p>\n AzhwAr says \u201cWe have reached the stage of being distinct from samsAris; when will we mingle with the people who have attained him and are experiencing him?\u201d<\/p>\n Let us go through the pAsuram and its meanings:<\/p>\n thIvinaikkaru nanjai nalvinakku innamudhaththinaip Word-by-Word Meanings<\/strong><\/p>\n thI<\/em> \u2013 cruel Simple Translation<\/strong><\/p>\n sarvESvaran is the rare poison for the cruel sins of his followers; he is the sweet nectar for their good deeds; he is the consort of SrI mahAlakshmi who dwells on a lotus flower; without considering as a despicable act, he tended to cows, having been born in the clan of cowherds and measured all the worlds with just two steps; when will I reach such sarvESvaran?<\/p>\n vyAkyAnam<\/strong><\/p>\n thIvinaikky aru nanjai<\/strong> \u2013 he [sarvESvaran] is the intolerable poison for the bad deeds which are a hurdle in attaining him.<\/p>\n nalvinaikku<\/strong> \u2013 for bhakthi (devotion) which is carried out without expecting any benefit from him<\/p>\n innamudhaththinai<\/strong> \u2013 he gives unlimited joy and he is the ultimate goal.<\/p>\n Next he explains as to why he removes our sins and creates an engagement in us, with him.<\/p>\n pUvinai mEviya . . . <\/strong>\u2013 due to his union with periya pirAtti; there is nothing which is more eminent than his being the consort of periya pirAtti.<\/p>\n punmai . . .<\/strong> \u2013 despite having that eminence, since he is together with periya pirAtti, he is easily approachable for his followers.<\/p>\n punmai eLgAdhu Avainai mEykkum<\/strong> \u2013 without thinking whether it will be apt for his eminence as the consort of periya pirAtti, he tended to cows without considering it as a despicable act.<\/p>\n vallAyanai<\/strong> \u2013 if even a drop of water (rain) falls on the cowherds, he would not tolerate it and hold a mountain as an umbrella for them.<\/p>\n anRulagu . . . <\/strong>\u2013 just as he protected one village, he protected this earth.<\/p>\n ERRai<\/strong> \u2013 he stood proudly after getting the worlds under his divine feet. He considered the benefit thus obtained as his and not as that of the people of the worlds.<\/p>\n emmAnai<\/strong> \u2013 just as sarvESvaran felt proud and eminent after his victories, AzhwAr too felt eminent after losing out to him for such activities of sarvESvaran\u2019s.<\/p>\n egyAnRu thalaippeyvanE<\/strong> \u2013 when sarvESvaran\u2019s activites are like these, AzhwAr knows that he is bound to attain him but is not sure as to when. Just as it has been said in SrI rAmAyaNam ayOdhyA kANdam 24-37 \u201capIdhAnIm sa kAlassyAdh<\/em>\u201d ((kausalyA dhEvi tells SrI rAma) may that time be just now), though kausalyA knows that SrI rAma would come at the end of fourteen years, she could not wait for those fourteen years to end and wished that that day had come then itself. AzhwAr too is in the same state.<\/p>\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series Previous avathArikai (Introduction) AzhwAr says \u201cWe have reached the stage of being distinct from samsAris; when will we mingle with the people who have attained him and are experiencing him?\u201d Let us go through the pAsuram and its meanings: thIvinaikkaru nanjai nalvinakku innamudhaththinaip … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,57],"tags":[],"class_list":["post-42414","post","type-post","status-publish","format-standard","hentry","category-iyarpa","category-thiruviruththam"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/42414","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=42414"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/42414\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=42414"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=42414"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=42414"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n<\/em>pUvinai mEviya dhEvi maNALanaip punmai eLgAdhu
\n<\/em>Avinai mEykkum vallAyanai anRu ulagu IradiyAl
\n<\/em>thAvina ERRai emmAnai egyAnRu thalaippeyvanE<\/em><\/p>\n
\nvinaikku<\/em> \u2013 (followers\u2019) sins
\naru<\/em> \u2013 being rare
\nnanjai<\/em> \u2013 being like poison [as an antidote]
\nnalvinaikku<\/em> \u2013 for good deeds
\nin<\/em> \u2013 sweet
\namudhaththinai<\/em> \u2013 being like nectar
\npUvinai<\/em> \u2013 lotus flower
\nmEviya<\/em> \u2013 dwelling aptly
\ndhEvi<\/em> \u2013 for periya pirAtti (SrI mahAlakshmi)
\nmaNALanai<\/em> \u2013 as her consort
\npumnai<\/em> \u2013 lowly act
\neLgAdhu<\/em> \u2013 without despising
\nAvinai<\/em> \u2013 cows
\nmEykkum<\/em> \u2013 one who tends to
\nval<\/em> \u2013 being eminent
\nAyanai<\/em> \u2013 as krishNa, the cowherd
\nanRu<\/em> \u2013 during the time of mahAbali
\nulagu<\/em> \u2013 worlds
\nIradiyAl<\/em> \u2013 with two steps
\nthAvina<\/em> \u2013 one who seized
\nERRai<\/em> \u2013 being eminent
\nemmAnai<\/em> \u2013 sarvESvaran, who is my lord
\negyAnRu<\/em> \u2013 when
\nthalaippeyvan<\/em> \u2013 will I approach?<\/p>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"