SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/p>\n
Full Series<\/a><\/p>\n Previous<\/a><\/p>\n avathArikai (Introduction)<\/strong><\/p>\n The nAyaki\u2019<\/em>s mother tells sarvESvaran \u201cDuring this time when she is separated from you, harmful entities are tormenting her. You have made her to call out to you which is being seen by the people of the world!\u201d<\/p>\n Let us go through the pAsuram and its meanings:<\/p>\n pulambum kanai kural pOzhvAya anRilum pUngazhipAyndhu Word-by-Word Meanings<\/strong><\/p>\n thirumAl<\/em> \u2013 Oh the consort of SrI mahAlakshmi! Simple Translation<\/strong><\/p>\n Oh the lord of SrI mahAlakshmi! The nightingale bird is crying out with a loud voice, splitting the hearts. The ocean, with its waves, is splashing around, to flow copiously into the salt pans. This lakshmi (my daughter) is singing on the strong garuda, your vehicle, about his auspicious qualities. Looking at this, the world is abusing her. You are making all these to happen!<\/p>\n vyAkyAnam<\/strong><\/p>\n pulambum kanai kural<\/strong> \u2013 the nightingale bird is speaking about various matters, with a heavy voice, splitting the hearts of those who have separated from you.<\/p>\n pUngazhi . . .<\/strong> \u2013 expansive ocean which is flowing copiously into the salt pans, splashing its waves, making uproarious sound<\/p>\n Angavai<\/strong> \u2013 for those who are in separation, there are many harmful entities which torment, such as the bell tied to the neck of bull, rising moon, gentle breeze etc. Alternatively, it is the entities which have already been mentioned here \u2013 the call of nightingale and the sound from ocean. All these are tormenting her.<\/p>\n What is her fault for these entities to harm her?<\/p>\n nin valam puL . . . <\/strong>\u2013 she sang about garuda, who has a great strength, matching yours, about his qualities to carry you on his shoulders. SrI vishNu purANam 5-30-1 says \u201cgarudOvAruNam chathram thadhaiva maNiparvatham<\/em> | sapAryancha hrishIkESam leelayaiva vahan yayau<\/em> ||\u201d \u2013 after the death of narakAsuran, krishNa left the town of prAgyOthish carrying several things. At that time garuda carried krishNa and maNiparvatham, varuNa\u2019s eminent umbrella on his back as if it was a sport for him.\u00a0 The nAyaki<\/em> sang about such gardua. Just as it has been mentioned in sthOthra rathnam 41 \u201cthvadhangri sammardhakiNAnga SObhinA<\/em>\u201d, having carried out kainkaryam to sarvESvaran and carrying out the scars of footprint on his shoulders, she too wanted to wear the scars of their union. Hence she sang a few words about garuda. Making this out as a fault . . .<\/p>\n vaiyam silambumbadi seyvadhE<\/strong> \u2013 without any distinction between elders and youngsters, just because they lived in the same place as the nAyaki<\/em>, they pointed fingers at her and blamed her. How could they do this?<\/p>\n thirumAL<\/strong> \u2013 are you doing all these because she is not your consort?<\/p>\n iththiruvinaiyE<\/strong> \u2013 is she in any way inferior to those who desired you? Is she capable of remaining as patient as sIthAppirAtti who was crowded around by the demonic women sent by rAvaNa? Will you allow the people of the town when they blame her condition of being tormented by ocean etc?\u00a0 Will it not be your fault if your consort is distressed?<\/p>\n svApadhESam<\/em> (distinguished meaning): Those who are near AzhwAr are asking sarvESvaran \u201cWill it not be a deficiency for you if you delay coming to him when he is so distressed, being unable to overcome separation from you?\u201d<\/p>\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series Previous avathArikai (Introduction) The nAyaki\u2019s mother tells sarvESvaran \u201cDuring this time when she is separated from you, harmful entities are tormenting her. You have made her to call out to you which is being seen by the people of the world!\u201d Let us … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,57],"tags":[],"class_list":["post-42408","post","type-post","status-publish","format-standard","hentry","category-iyarpa","category-thiruviruththam"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/42408","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=42408"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/42408\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=42408"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=42408"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=42408"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n<\/em>alambum kana kural sUzh thirai Azhiyum Angu avai nin
\n<\/em>valam puLLadhu nalam pAdum idhu kuRRamAga vaiyam
\n<\/em>silambumbadi seyvadhE thirumAL iththiruvinaiyE<\/em><\/p>\n
\nnin<\/em> \u2013 as your vehicle
\nvalam<\/em> \u2013 having strength
\npuLLadhu<\/em> \u2013 periya thiruvadi\u2019s (garudan\u2019s)
\nnalam<\/em> \u2013 auspicious qualities
\npAdum idhu<\/em> \u2013 this singing
\nkuRRamAga<\/em> \u2013 as a wrongful act (using this as a reason)
\niththiruvinai<\/em> \u2013 this lakshmi
\nkanai kural<\/em> \u2013 with an illegible sound
\npulambum<\/em> \u2013 crying
\npOzh<\/em> \u2013 splitting (affecting girls in separation)
\nvAy<\/em> \u2013 having mouth
\nanRil<\/em> \u2013 nightingale bird
\npU<\/em> \u2013 being beautiful
\nkazhi<\/em> \u2013 in the salt pan
\npAyndhu<\/em> \u2013 flowing copiously
\nalambum<\/em> \u2013 splashing
\nkanam<\/em> \u2013 heavy
\nkural<\/em> \u2013 having sound
\nsUzh<\/em> \u2013 expansive
\nthirai<\/em> \u2013 having waves
\nAzhiyum<\/em> \u2013 ocean too
\nAngu avai<\/em> \u2013 with such harmful entities
\n(tormenting this girl)
\nvaiyam<\/em> \u2013 the world
\nsilambumbadi<\/em> \u2013 to cry out
\nseyvadhE<\/em> \u2013 you are making!<\/p>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"