SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/p>\n
Full Series<\/a><\/p>\n Previous<\/a><\/p>\n avathArikai (Introduction)<\/strong><\/p>\n The nAyaki<\/em> who was engaged with krishNAvathAram (incarnation as krishNa) desires to obtain a material connected with it. This pAsuram narrates that.<\/p>\n Let us go through the pAsruam anda its meanings:<\/p>\n naliyum naraganai vIttiRRum vANan thiN thOL thuNindha Word-by-Word Meanings<\/strong><\/p>\n naliyum<\/em> \u2013 troubling Simple Translation<\/strong><\/p>\n The strength and greatness of sarvESvaran\u2019s acts in the annihilation of narakAsuran and severing the thousand shoulders of bANAsuran are not of that simple a nature to be narrated by me. The agony of my heart, pining with stubbornness for the divine thuLasi garland which is worn by krishNa who looks beautiful like a black mountain, is like this.<\/p>\n vyAkyAnam<\/strong><\/p>\n naliyum naraganai<\/strong> \u2013 the demon narakAsuran imprisoned those who were apt to be part of sarvESvaran\u2019s retinue.<\/p>\n naliyum<\/strong> \u2013 their trouble [of being imprisoned] was like his [sarvESvaran\u2019s]<\/p>\n vIttiRRum<\/strong> \u2013 felling him \u2013 killing him.<\/p>\n vANan . . . <\/strong>\u2013 bANAsuran, the demon, who imprisoned ushai (ushA, his daughter) and anirudhdhan (grandson of krishNa) instead of allowing them to be together.<\/p>\n thiN thOL<\/strong> \u2013 the demon was thinking that he had very powerful shoulders after taking refuge of some other deity [and not sarvESvaran]. The vyAkyAthA explains a few verses from thaiththirIya upanishath Anandhavalli 2 to distinguish this from one who takes refuge under sarvESvaran. \u201cAnandham brahmaNO vidhvAn<\/em>\u201d \u2013 one who knows about the joy of brahmam (sarvESvaran); na bibhEthi kuthaSchana<\/em> \u2013 will not fear anything; EshashyEvAnandhayAthi<\/em> \u2013 due to that courage, he will not respect entities which his intellect respects. Due to the false courage that the demon bANan had about his taking refuge under some other deity, he did not show reverence to those entities which his intelligence accepted as reverential. The strength and greatness [of sarvESvaran] who severed the shoulders of such bANAsuran.\u00a0 Alternatively, the greatness of such strength.<\/p>\n yAn sollum nIrththalla<\/strong> \u2013 is it something which would be narrated by me at this time?<\/p>\n nIrththalla<\/strong> \u2013it [the narration] is not of that simple a nature. Could I narrate today about his quality of annihilating his enemy, his manliness and his greatness? If his true nature were spoken about, then it will be impossible to blame him for the sorrow that I am facing due to his absence.<\/p>\n Then, was it due to someone else?<\/p>\n maivarai . . . <\/strong>\u2013 AzhwAr says that it is the gift given by the heart by not analysing whether something is attainable or unattainable and desiring it.<\/p>\n maivarai<\/strong> \u2013 the divine form is like a black mountain.<\/p>\n poliyum uru<\/strong> \u2013 since there is nothing equivalent to the divine form\u2019s beauty, it cannot be explained through an example. If among the entities which exist, one were to consider the best to attempt to match the beauty of his divine form, that would be found wanting, viz. everything else is inferior.<\/p>\n pirAnAr<\/strong> \u2013 just as jithanthE SlOkam 5 says \u201cbhakthAnAm<\/em>\u201d (for the sake of followers), his divine form exists for the sake of followers.<\/p>\n punai . . .\u00a0 <\/strong>\u2013 only for the divine thuLasi garland which he has donned.<\/p>\n meliyum mada nenjinAr<\/strong> \u2013 if one desires something which is possible to get, yet if it is\u00a0 not obtained, there will be sorrow. But what will happen if one desires to get something which is impossible to get? This is what the stubborn heart did for me, leading to this agony.<\/p>\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series Previous avathArikai (Introduction) The nAyaki who was engaged with krishNAvathAram (incarnation as krishNa) desires to obtain a material connected with it. This pAsuram narrates that. Let us go through the pAsruam anda its meanings: naliyum naraganai vIttiRRum vANan thiN thOL thuNindha valiyum perumaiyum … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,57],"tags":[],"class_list":["post-42329","post","type-post","status-publish","format-standard","hentry","category-iyarpa","category-thiruviruththam"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/42329","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=42329"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/42329\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=42329"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=42329"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=42329"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n<\/em>valiyum perumaiyum yAn sollum nIrththalla maivaraipOl
\n<\/em>poliyum uruvil pirAnAr punai pUm thuzhAy malarkkE
\n<\/em>meliyum mada nenjinAr thandhu pOyina vEdhanaiyE<\/em><\/p>\n
\nnaraganai<\/em> \u2013 the demon narakAsuran
\nvIttiRRum<\/em> \u2013 destroying
\nvANan<\/em> \u2013 the demon bANAsuran\u2019s
\nthiN<\/em>\u00a0\u2013 strong
\nthOL<\/em> \u2013 shoulders
\nthuNiththa<\/em> \u2013 severed
\nvaliyum<\/em> \u2013 strength
\nperumaiyum<\/em> \u2013 eminence (which followed it)
\nyAn sollum<\/em> \u2013 to be informed by me
\nnIrththalla<\/em> \u2013 do not have that nature
\nmaivarai pOl<\/em> \u2013 like a black mountain
\npoliyum<\/em> \u2013 shining (beauty)
\nuruvil<\/em> \u2013 having divine form
\npirAnAr<\/em> \u2013 krishNan, the lord
\npunai<\/em> \u2013 donning
\npU<\/em> \u2013 being beautiful
\nthuzhAy malarkkE<\/em> \u2013 for the divine thuLasi flower
\nmeliyum<\/em> \u2013 withering
\nmadam<\/em> \u2013 being stubborn
\nnenjinAr<\/em> \u2013 mind
\nthandhu pOna<\/em> \u2013 given
\nvEdhanai<\/em> \u2013 (this) agony<\/p>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"