SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/p>\n
Full Series<\/a><\/p>\n Previous<\/a><\/p>\n avathArikai (Introduction)<\/strong><\/p>\n This narrates the words of the nAyaki<\/em> who is feeling saddened by the onset of dusk.<\/p>\n Let us go through the pAsuram and its meanings:<\/p>\n thingaLam piLLai pulambath than sengOl arasupatta Word-by-Word Meanings<\/strong><\/p>\n thingaL<\/em> \u2013 chandhiran (moon) Simple Translation<\/strong><\/p>\n It was the time of dusk when the King sUriyan, who has been ruling righteously with his sceptre, was about to meet his end in the reddish battlefield [of western horizon] and son of dusk, chandhiran, was about to rise, crying. It [the chandhiran] is trying to take our desire for the divine thuLasi garland, worn by SrI rAma, who created a battlefield in the southern place of lankA, as its support and is trying to torment us by destroying our natural complexion.<\/p>\n vyAkyAnam<\/strong><\/p>\n thingaLam piLLai<\/strong> \u2013 the beautiful son, chandhiran. Just as it has been mentioned in SrI rAmAyaNam AraNya kANdam 66-3 \u201cmahathA thapasA<\/em>\u201d (by superlative control), he is a son sired after lot of difficulties.<\/p>\n pulamba<\/strong> \u2013 could not wail with a loud tone since there were other entities such as ocean, birds etc which were making lot of noise at that time.<\/p>\n than sengOl . . . <\/strong>\u2013 the short duration of dusk held on to the reddish sky where its king, sUriyan, who was ruling righteously with his sceptre, had fallen down. The redness could be compared to the earth which had become reddish due to the flood of blood shed in a battle. Just as maNdOdhari called out in the battlefield where rAvaNa had fallen and just as thArA had called out, along with her son angadhan, in the battlefield where her husband vAli had fallen, this evening time too is remaining in that battlefield, where she had lost sUriyan, and is engaging with that place; just as AzhwAr had sung in thiruvAimozhi 2.1 decad vAyum thiraiyugaLum<\/em> when it appeared to him that every entity which he saw at that time was commiserating with him. The nAyaki<\/em> too feels despondent, after losing sUriyan who has been mentioned as pagaR kaNdEn<\/em> in iraNdAm thiruvandhAdhi 81 (I saw SrIman nArAyaNan who is like the sun which never sets).<\/p>\n thenpAl . . . <\/strong>\u2013 in the southern side where great people [reference to kubEran and other dhEvathAs] had lost, in lankA, where wise people will not venture, making it to look reddish with blood.<\/p>\n vengaLam<\/strong> \u2013 making it look like a cremation ground and places allied to it. It is similar to thirumozhi 10-9-1 \u201cilangai oLLeri maNdi uNNa <\/em>\u201d(making the effulgent agni (lord of fire) to pervade lankA and eat it up fully)<\/p>\n nam viNNOr pirAnAr<\/strong> \u2013 just as it has been said in SrI rAmAyaNam yudhdha kANdam 117-13 \u201cbhavAn nArAyanO dhEva<\/em>: \u201d (brahmA tells SrI rAma \u201cYou are the lord SrIman nArAyaNan\u201d sarvESvaran carried out acts of benefaction to everyone such that brahmA et al all stood and praised him.<\/p>\n thuzhAy thuNaiyA<\/strong> \u2013 taking my desire to obtain the divine thuLasi garland lying on his divine shoulder, as the means.<\/p>\n nangaLai . . .<\/strong> \u2013 the dusk, instead of calling us to comfort it during its sorrowful moment [of losing sUriyan], is calling us to torment us.<\/p>\n nangaLai mAmai koLvAn<\/strong> \u2013 for those who covet others\u2019 complexion, is complexion a necessity at all? Instead of calling us to support it during its difficult time, it is craving for tormenting us, who are already in distressed condition.<\/p>\n svApadhESam<\/em> (distinguished meaning): In the previous pAsuram, AzhwAr\u2019s distress in not getting the garland which sarvESvaran wore at the time he measured the worlds, and which he desired, was narrated. In this pAsuram, AzhwAr\u2019s distress in not getting the garland which sarvESvaran wore after annihilating rAvaNa, which AzhwAr desired, has been narrated.<\/p>\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> <\/p>\n","protected":false},"excerpt":{"rendered":" SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series Previous avathArikai (Introduction) This narrates the words of the nAyaki who is feeling saddened by the onset of dusk. Let us go through the pAsuram and its meanings: thingaLam piLLai pulambath than sengOl arasupattasengaLam paRRi ninRu eLgu pun mAlai thenpAl ilangaivengaLam seydha nam … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,57],"tags":[],"class_list":["post-42325","post","type-post","status-publish","format-standard","hentry","category-iyarpa","category-thiruviruththam"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/42325","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=42325"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/42325\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=42325"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=42325"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=42325"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
<\/em>sengaLam paRRi ninRu eLgu pun mAlai thenpAl ilangai
<\/em>vengaLam seydha nam viNNOr pirAnAr thuzhAy thuNaiyA
<\/em>nangaLai mAmai koLvAn vandhu thOnRi naliginRadhE<\/em><\/p>\n
am<\/em> \u2013 beautiful
piLLai<\/em> \u2013 son
pulamba<\/em> \u2013 weeping (due to the sounds of birds)
sengOl<\/em> \u2013 one who was ruling with his sceptre
than arasu<\/em> \u2013 his king sUriyan (sun)
patta<\/em> \u2013 fell down (sun set)
sem<\/em> \u2013 reddish
kaLam<\/em> \u2013 battle field
(reddish sky)
paRRi<\/em> \u2013 attaining
ninRu<\/em> \u2013 remaining
\u00a0eLgum<\/em> \u2013 engaging with
punmAlai<\/em> \u2013 short duration of dusk
thenpAl<\/em> \u2013 in\u00a0 the southern direction
ilangai<\/em> \u2013 lankA
vengaLam seydha<\/em> \u2013 made it into a cremation ground
viNNOr<\/em> \u2013 by celestial entities such as brahmA et al
pirAnAr<\/em> \u2013 lord, who is apt to be worshipped
nam<\/em> \u2013 worn by our chakravarthy thirumagan (son of emperor dhaSaratha)
thuzhAy<\/em> \u2013 desire which was created in the divine thuLasi
thuNaiyA<\/em> \u2013 as helping hand
nangaLai<\/em> \u2013 us
mAmai koLvAn<\/em> \u2013 to destroy the natural complexion
vandhu<\/em> \u2013 reaching
thOnRi<\/em> \u2013 rising
naliginRadhu<\/em> \u2013 is tormenting<\/p>\n
pramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
pramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
SrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n\n\n