{"id":42322,"date":"2021-03-12T23:57:47","date_gmt":"2021-03-12T23:57:47","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=42322"},"modified":"2021-03-12T23:57:47","modified_gmt":"2021-03-12T23:57:47","slug":"thiruviruththam-76","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2021\/03\/thiruviruththam-76\/","title":{"rendered":"thiruviruththam &#8211; 76 &#8211; idam pOy virindhu"},"content":{"rendered":"<p style=\"text-align: center;\">SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2020\/11\/thiruviruththam\/\">Full Series<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2021\/03\/thiruviruththam-75\/\">Previous<\/a><\/p>\n<p><strong>avathArikai (Introduction)<\/strong><\/p>\n<p>During the time of moon rising, the <em>nAyaki<\/em> feels very distressed. She tells her mind \u201cIt is the nature of chandhiran (moon) to carry out simple tasks such as to make the lotus to close its petals and to make lily to blossom. Do not grieve regarding this\u2019.<\/p>\n<p>Let us go through the pAsuram and its meanings:<\/p>\n<p><em>idam pOy virindhu ivvulagam aLandhAn ezhilAr thaNdhuzhAy<br \/>\n<\/em><em>vadam pOdhil naiyum madanenjamE nangaL veLvaLaikkE<br \/>\n<\/em><em>vidam pOl viridhal idhu viyappE viyan thAmaraiyin<br \/>\n<\/em><em>thadam pOdhu odunga mellAmbal alarvikkum veN thingaLE<\/em><\/p>\n<p><strong>Word-by-Word Meanings<\/strong><\/p>\n<p><em>idam<\/em> \u2013 at various places<br \/>\n<em>pOy<\/em> \u2013 going<br \/>\n<em>virindhu<\/em> \u2013 pervading<br \/>\n<em>ivvulagu<\/em> \u2013 this world<br \/>\n<em>aLandhAn<\/em> \u2013 one who measured<br \/>\n<em>ezhil<\/em> \u2013 by [his] beauty<br \/>\n<em>Ar<\/em> \u2013 being full<br \/>\n<em>thaN<\/em> \u2013 cool<br \/>\n<em>thuzhAy<\/em> \u2013 divine thuLasi<br \/>\n<em>vadam<\/em> \u2013 in the garland<br \/>\n<em>pOdhil<\/em> \u2013 in its beauty<br \/>\n(desiring it and since not attaining it)<br \/>\n<em>naiyum<\/em> \u2013 crumbling<br \/>\n<em>madam<\/em> \u2013 having stubbornness<br \/>\n<em>nenjamE<\/em> \u2013 Oh mind!<br \/>\n<em>viyan<\/em> \u2013 amazing<br \/>\n<em>thAmaraiyin<\/em> \u2013 lotus\u2019<br \/>\n<em>thadam<\/em> \u2013 broad<br \/>\n<em>pOdhu\u00ad<\/em> \u2013 flower<br \/>\n<em>odunga<\/em> \u2013 to contract<br \/>\n(one who does)<br \/>\n<em>mel<\/em> \u2013 small<br \/>\n<em>Ambal<\/em> \u2013 lily flower<br \/>\n<em>alarvikkum<\/em> \u2013 one who makes it to blossom<br \/>\n<em>veN<\/em> \u2013 white<br \/>\n<em>thingaL<\/em> \u2013 chandhiran (moon)<br \/>\n<em>nangaL<\/em> \u2013 our<br \/>\n<em>veL<\/em> \u2013 pale<br \/>\n<em>vaLaikkE<\/em> \u2013 on the bangles<br \/>\n<em>vidam pOl<\/em> \u2013 like poison<br \/>\n<em>viridhal<\/em> \u2013 spreading its rays<br \/>\n<em>idhu<\/em> \u2013 this [activity]<br \/>\n<em>viyappE<\/em> \u2013 is it of any surprise?<\/p>\n<p><strong>Simple Translation<\/strong><\/p>\n<p>Oh mind which is craving for the beautiful divine thuLasi garland of sarvESvaran who measured the world at all places with his divine foot! Is it any surprise that the whitish moon, which makes lotus to close its petals and lily to blossom, is spreading like poison on top of my pale bangles?<\/p>\n<p><strong>vyAkyAnam<\/strong><\/p>\n<p><strong>idam pOy virindhu<\/strong> \u2013 just as flood will fill up all the low lying areas, [sarvESvaran\u2019s] divine foot permeated wherever there was space. Beautiful, cool divine thuLasi is there on the divine form of the one who measured all the worlds; the divine garland is there as the sustenance for that divine thuLasi. Oh mind, which is stubbornly desirous of that garland since it is beautiful and cool on account of being in constant contact with is divine form!\u00a0 You are languishing because the divine thuLasi is not attained and you are not listening to me when I say that it is not easy to obtain that!<\/p>\n<p><strong>nangaL . . .<\/strong> \u2013 is it any surprise that the white rays of the chandhiran are spreading on my bangles made of conch, like poison?<\/p>\n<p><strong>veL vaLaikkE<\/strong> \u2013 it is natural for harming something when an entity is capable of harming it. Since chandhiran is whitish and my bangles too are, seeing a congruence in the colour, it could be harming.<\/p>\n<p><strong>viyan thAmarai . . . <\/strong>\u2013 when someone does not know the distinction between a great and a lowly entity, what will he not do? When chandhiran is capable of making the great and wondrous lotus flower to contract and the lowly lily flower to blossom, is it a surprise that it is spreading like poison on our bangles?<\/p>\n<p><em>svApadhESam <\/em>(distinguished meaning): AzhwAr is narrating about how in a situation when he could not get the beautiful divine thuLasi garland which sarvESvaran wore when he mercifully measured the worlds, even favourable objects [such as chandhiran] turn out to be harmful.<\/p>\n<p>adiyEn krishNa rAmAnuja dhAsan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series Previous avathArikai (Introduction) During the time of moon rising, the nAyaki feels very distressed. She tells her mind \u201cIt is the nature of chandhiran (moon) to carry out simple tasks such as to make the lotus to close its petals and to make &#8230; <a title=\"thiruviruththam &#8211; 76 &#8211; idam pOy virindhu\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2021\/03\/thiruviruththam-76\/\" aria-label=\"Read more about thiruviruththam &#8211; 76 &#8211; idam pOy virindhu\">Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,57],"tags":[],"class_list":["post-42322","post","type-post","status-publish","format-standard","hentry","category-iyarpa","category-thiruviruththam"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/42322","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=42322"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/42322\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=42322"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=42322"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=42322"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}