SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/p>\n
Full Series<\/a><\/p>\n Previous<\/a><\/p>\n avathArikai (Introduction)<\/strong><\/p>\n The moon rose to be a huge entity, harming the nAyaki<\/em>, who swooned, unconsciously. Her mother, seeing this, said \u201cLook at the disgrace which has befallen righteousness\u201d<\/p>\n Let us go through the pAsuram and its meanings:<\/p>\n vAl veNNilavu ulagArach churakkum veN thingaLenRum Word-by-Word Meanings<\/strong><\/p>\n veN thingaL enRum<\/em> \u2013 being referred to as the whitish moon Simple Translation<\/strong><\/p>\n This matured evening (night) is filling up the milk of whitish moon in the container of world. It also has the secretion of the cow which is roaming in the sky as moon. During this time, this girl, who is without anyone to help her, is lying in a crumbled state. Is this due to the nature of sarvESvaran who is having the divine disc which has the radiance of the halo of the sun, and who has the greatness of protecting all the worlds?<\/p>\n vyAkyAnam<\/strong><\/p>\n vAl veNNilavu . . . <\/strong>\u2013 the nAyaki<\/em>\u2019s mother is having doubts on the capability of sarvESvaran in protecting people, after looking at her daughter\u2019s oppressive state. Whitish moon, which looks like a cow, is in the sky, secreting its white light which looks like milk, into the world, which looks like a container for holding that milk.<\/p>\n viN suravi<\/strong> \u2013 the moon is\u00a0 in the sky, ensuring that the deluge of the nAyaki<\/em>\u2019s oppression does not come anythere near it.<\/p>\n paridhi vattam . . . <\/strong>\u2013 there is an enemy for the moon in the sky. sarvESvaran who showers benefits on all, has the divine disc which has the radiance of sun\u2019s halo and which is always battle-ready.<\/p>\n pozhil EzhaLikkum sAlbin thagaimai kolAm<\/strong> \u2013 is this the way of protecting, by one who is the protector of all the worlds? He is at the eminence of protecting all the worlds. Is this his nature? Those who considered him as the protection are in a good position. Even when deluge comes, those who have deep faith in him will escape. However, is this the way to protect, having his divine hands and divine disc? We offer our salutations to his earlier state of protection [this is said in derision].<\/p>\n thamiyAtti thaLarndhadhuvE<\/strong> \u2013 Will he, the protector be like this if someone within his sphere of protection remains like this [like the nAyaki<\/em>]? The mother says that despite her [mother] being together [with the nAyaki<\/em>], the nAyaki<\/em> considers herself to be alone, without any support. This is because she considers only the sarvESvaran as the protector and the rest as those who worship other dhEvathAs (deities). In the last stages of one\u2019s life, when the messengers of yama (the deity for righteousness) surround the person, they will not come for help. They will merely say \u201cWhatever has been destined to happen, has to happen\u201d and cause distress only.<\/p>\n svApadhESam<\/em> (distinguished meaning): This pAsuram states the doubt that those, who saw AzhwAr suffering from the distress due to separation, \u00a0had in the protective ability of sarvESvaran.<\/p>\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series Previous avathArikai (Introduction) The moon rose to be a huge entity, harming the nAyaki, who swooned, unconsciously. Her mother, seeing this, said \u201cLook at the disgrace which has befallen righteousness\u201d Let us go through the pAsuram and its meanings: vAl veNNilavu ulagArach churakkum … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,57],"tags":[],"class_list":["post-42265","post","type-post","status-publish","format-standard","hentry","category-iyarpa","category-thiruviruththam"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/42265","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=42265"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/42265\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=42265"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=42265"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=42265"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n<\/em>pAl viNsuravi suramudhirmAlai paridhivattam
\n<\/em>pOlum sudar adalAzhippirAn pozhilEzhu aLikkum
\n<\/em>sAlbin thagaimaikolAm thamiyAtti thaLarndhadhuvE<\/em><\/p>\n
\nviN<\/em> \u2013 moving in the sky
\nsuravi<\/em> \u2013 cow
\nvAl veN<\/em> \u2013 being very whitish
\nnilavu<\/em> \u2013 moon
\npAl<\/em> \u2013 milk
\nulagu<\/em> \u2013 world, considered as the (receptor) vessel
\nAra<\/em> \u2013 to be full
\nsurakkum<\/em> \u2013 secreting
\nsura<\/em> \u2013 secretion
\nmudhir<\/em> \u2013 matured
\nmAlai<\/em> \u2013 night time
\nthamiyAtti<\/em> \u2013 this girl, without any support
\nthaLarndhadhu<\/em> \u2013 has crumbled
\nparaidhivattam pOlum<\/em> \u2013 looking like the sun\u2019s halo
\nsudar<\/em> \u2013 having radiance
\nadal<\/em> \u2013 battle-ready
\nAzhi<\/em> \u2013 one who has the divine disc
\npirAn<\/em> \u2013 sarvESvaran, who is the benefactor
\nEzh pozhil<\/em> \u2013 the seven worlds
\naLikkum<\/em> \u2013 protection
\nsAlbin<\/em> \u2013 the eminence of protection
\nthagaimai kolAm<\/em> \u2013 is it the true nature?<\/p>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"