SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/p>\n
Full Series<\/a><\/p>\n Previous<\/a><\/p>\n avathArikai (Introduction)<\/strong><\/p>\n Due to the craving arising out of the desire of obtaining the garland of thuLasi which had been worn by SrIvaikuNanAthan [sarvESvaran], this pAsuram narrates the difficulty in spending time.<\/p>\n Let us go through the pAsuram and its meanings:<\/p>\n vaLaivAyth thiruchchakkaraththu engaL vAnavanAr mudimEl Word-by-Word Meanings<\/strong><\/p>\n vaLai<\/em> \u2013 being bent Simple Translation<\/strong><\/p>\n I desired the cool, beautiful thuLasi garland which is fragrant and has the nice opportunity of decorating the divine crown of our lord sarvESvaran, who has the divine discus which has curved mouth and who is the controller of paramapadham. As a result of this, in order for the complexion in my form to lose its colour and become pale, this one night appears to extend beyond one day, one month, one year and many kalpams, troubling me.<\/p>\n vyAkyAnam<\/strong><\/p>\n vaLaivAy thiruchchakaraththu <\/strong>\u2013 divine disc which has a bent mouth. Alternatively, one who has vaLai<\/em> \u2013 SrI pAnchajanyam (divine conch) and vAy<\/em> \u2013 divine disc which has mouth. Reference is made to SrI rAmAyaNa SlOkam yudhdha kANdam \u201cthamasa: paramOdhAthA Sanka chakra gadhAdhara<\/em>:\u201d (one who is beyond the darkness of ignorance, one who is supreme and who adorns the divne weapons of conch, disc, mace etc).<\/p>\n engaL vAnavanAr mudimEl<\/strong> \u2013 having the opportunity of donning the divine crown of SrIvaikuNtanAthan who is having divine weapons, divine garlands and who is the lord of thripAdhvibhUthi<\/em> (nithyavibhUthi, the spiritual realm) which is three times larger than leelA vibhUthi (materialistic realm); the garland has been strung by nithyasUris such as AdhiSEshan, garudan et al.<\/p>\n naRungaNNith thaNNandhuzhAykku<\/strong> \u2013 the divine garland of divine thuLasi which is fresh.<\/p>\n vaNNam . . . <\/strong>\u2013 desiring that divine garland, and becoming pale since it has not been obtained; losing colour.<\/p>\n miga vandhu . . . <\/strong>\u2013 the night which came, first became a day; that day then became a month; that month became a year; that year became a kalpam. Thus a single night extended to several kalpams, in order to torment me.<\/p>\n miga vandhu<\/strong> \u2013 each part came, getting worse than the previous. Thus, several nights came this way. How one night turned out to be!<\/p>\n svApadhESam<\/em> (distinguished meaning): this pAsuram explains the benefit that AzhwAr desired similar to the benefit which sIthAppirAtti attained in SrI rAmAyaNam as mentioned in ayOdhyA kANdam 16-21 \u201cpathi sammAnithA sIthA<\/em>\u201d (sIthAppirAtti who was given a happy message by her husband) and how it became extremely difficult to spend time on not attaining that benefit.<\/p>\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series Previous avathArikai (Introduction) Due to the craving arising out of the desire of obtaining the garland of thuLasi which had been worn by SrIvaikuNanAthan [sarvESvaran], this pAsuram narrates the difficulty in spending time. Let us go through the pAsuram and its meanings: vaLaivAyth … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,57],"tags":[],"class_list":["post-42211","post","type-post","status-publish","format-standard","hentry","category-iyarpa","category-thiruviruththam"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/42211","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=42211"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/42211\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=42211"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=42211"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=42211"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n<\/em>thaLaivAy narungaNNith thaNNandhuzhAykku vaNNam payalai
\n<\/em>viLaivAn miga vandhu nAL thingaL ANdu Uzhi niRka emmai
\n<\/em>uLaivAn pugundhu idhuvOr kangul Ayiram UzhigaLE<\/em><\/p>\n
\nvAy<\/em> \u2013 having mouth
\nthiruchchakaraththu<\/em> \u2013 having the divine disc
\nengaL<\/em> \u2013 being our swAmy
\nvAnavanAr<\/em> \u2013 sarvESvaran, who is the controller of paramapadham, his
\nmudimEl <\/em>\u00a0– donned atop his divine crown
\nthaLaivAy<\/em> \u2013 having the opportunity
\nnaRu<\/em> \u2013 having fragrance
\nthaN<\/em> \u2013 being cool
\nam<\/em> \u2013 being beautiful
\nkaNNI<\/em> \u2013 strung as a garland
\nthuzhAykku<\/em> \u2013 for the divine thuLasi
\n(desired by me, but feeling sad since it is not available)
\nvaNNam<\/em> \u2013 c<\/em>olour
\npayalai viLaivAn<\/em> \u2013 to make it become pale (losing colour)
\nidhu<\/em> \u2013 this
\nOr<\/em> \u2013 one
\nkangul<\/em> \u2013 night
\nnAL<\/em> \u2013 as a day
\nthingaL<\/em> \u2013 as a month
\nANdu<\/em> \u2013 as a year
\nUzhi niRka<\/em> \u2013 as a kalpam (life time of brahmA), apart from transforming
\nemmai<\/em> \u2013 us
\nuLaivAN<\/em> \u2013 to trouble
\nmigavandhu<\/em> \u2013 increasing repeatedly
\npugundhu<\/em> \u2013 entering
\nAyiram<\/em> \u2013 many
\nUzhigaL<\/em> \u2013 increased as kalpams<\/p>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"