SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/p>\n
Full Series<\/a><\/p>\n Previous<\/a><\/p>\n avathArikai (Introduction)<\/strong><\/p>\n This pAsuram also reveals the words spoken by the nAyakan<\/em> who is engaged with the beauty of the nAyaki<\/em>\u2019s eyes.<\/p>\n Let us go through the pAsuram and its meanings:<\/p>\n uNNAdhu uRangAdhu uNarvuRum eththanai yOgiyarkkum Word-by-Word Meanings<\/strong><\/p>\n eri<\/em> \u2013 for fire Simple Translation<\/strong><\/p>\n She is like SrIvaikuNtam, which is the abode of sarvESvaran who remains as the indwelling soul of the five elements, fire, water, air, sky and earth.Her two eyes are like red water lily and are the life sustaining airs for me. \u00a0Her eyes, which are radiant, are such that even great yOgis, who keep constantly meditating on sarvESvaran, foregoing their food and sleep, would keep thinking of.<\/p>\n vyAkyAnam<\/strong><\/p>\n uNNadhu . . . <\/strong>\u2013 unable to sustain themselves through the pleasures available in this world, with the intellect that this world and its materials are to be renounced, being firm in their minds that only the AthmA which is the goal to be attained is apt, considering that even that entity AthmA is not independent but a conduit for obtaining knowledge about sarvESvaran \u2013 even for such yOgis<\/p>\n eNNAy miLirum iyalvinavAm<\/strong> \u2013 if such people, as described above, were to become the target of these eyes, even they will discard the supreme entity who they can attain as their nature, and consider these eyes as eminent.<\/p>\n eri . . . <\/strong>\u2013 the causal factors of the five elements are representative of the effect factors too [whatever is enjoyed through these five entities]. sarvESvaran has all these as his wealth.<\/p>\n emperumAn<\/strong> – sarvESvaran\u2019s vibhUthis (spiritual and materialistic realms) are the benefits for one. Apart from his auspicious qualities, his vibhUthis are also apt for him.<\/p>\n thanadhu vaigundham annAL<\/strong> \u2013 unlike the materialistic realm which is created and destroyed repeatedly, she is like his nithyavibhUthi (SrivaikuNtam) which is never destroyed and which is his natural abode as well as confidential to him.<\/p>\n kaNNay . . . <\/strong>\u2013 when such a lady came near me, her eyes, which are the most important limb in her form, which are like the entity AthmA which does not change or does not get destroyed, and which, unlike the AthmA, remain independent and cause harm, indeed harmed me.<\/p>\n aruvinaiyEn<\/strong> \u2013 I have carried out such sinful activities that the entity which should protect me, is harming me.<\/p>\n uyirAyina kAvigaLE<\/strong> \u2013 when they are with her, they remain as her eyes; when she comes near me, they are like my life.<\/p>\n uyirAyina kAvigaLE<\/strong> \u2013 it appeared as if life took a form to harm me.<\/p>\n svApadhESam<\/em> (distinguished meaning): Thus, for the SrIvaishNavas who are enjoying the SrIvaishNavaSrI<\/em> \u00a0(wealth of service to sarvESvaran) of AzhwAr, this gives their position of dhEvum maRRaRiyEn<\/em> (we do not know of any other deity). They cherish him because of connection with sarvESvaran. This states how his SrIvaishNavaSrI<\/em> is so complete that they do not cherish sarvESvaran but cherish him. Those who are engaging with charamAvathi<\/em> (ultimate position) will not engage with prathamAvathi<\/em> (primary position) [in other words, AchAryan takes precedence over sarvESvaran, which is the underlying principle of SrIvaishNavam]<\/p>\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series Previous avathArikai (Introduction) This pAsuram also reveals the words spoken by the nAyakan who is engaged with the beauty of the nAyaki\u2019s eyes. Let us go through the pAsuram and its meanings: uNNAdhu uRangAdhu uNarvuRum eththanai yOgiyarkkum eNNAy miLirum iyalvinavAm eri nIr vaLi … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,57],"tags":[],"class_list":["post-42199","post","type-post","status-publish","format-standard","hentry","category-iyarpa","category-thiruviruththam"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/42199","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=42199"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/42199\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=42199"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=42199"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=42199"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n<\/em>eNNAy miLirum iyalvinavAm eri nIr vaLi vAn
\n<\/em>maNNAgiya emperumAn thanadhu vaigundhamannAL
\n<\/em>kANNAy aruvinaiyEn uyirAyina kAvigaLE<\/em><\/p>\n
\nnIr<\/em> \u2013 for water
\nvaLi<\/em> \u2013 for air
\nvAn<\/em> \u2013 for sky
\nmaN<\/em> \u2013 for earth
\nAgiya<\/em> \u2013 as indwelling soul
\nemperumAn thanadhu<\/em> \u2013 for emperumAn who is my benefactor, his wealth
\nvaigundham annAL<\/em> \u2013 she, who is like SrIvaikuNtam (having enjoyability)
\nkaNNAy<\/em> \u2013 being called as eyes
\naru<\/em> \u2013 cruel
\nvinaiyEn<\/em> \u2013 I, having sins
\nuyirAyina<\/em> \u2013 life-giving airs
\nkAvigaL<\/em> \u2013 red water lily
\nuNNadhu<\/em> \u2013 foregoing food
\nuRangAdhu<\/em> \u2013 foregoing sleep
\nuNarvu<\/em> \u2013 knowledge (about true nature of AthmA)
\nuRum<\/em> \u2013 those who have attained
\neththanai yOgiyarkkum<\/em> \u2013 for even the distinguished people who carry out meditation
\neNNAy<\/em> \u2013 to think about
\nmiLirum<\/em> \u2013 being radiant
\niyalvinavAm<\/em> \u2013 they have that nature<\/p>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"