SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/p>\n
Full Series<\/a><\/p>\n Previous<\/a><\/p>\n avathArikai (Introduction)<\/strong><\/p>\n The nAyakan<\/em>, caught in the glance of nAyaki<\/em>, narrates how her eyes harmed him.<\/p>\n Let us go through the pAsuram and its meanings:<\/p>\n kaRRuppiNai malarkkaNNin kulam venRu OrOkarumam Word-by-Word Meanings<\/strong><\/p>\n kanRu<\/em> \u2013 being youthful Simple Translation<\/strong><\/p>\n The eyes of the nAyaki, <\/em>emerging victorious over the eyes of a rangale of deer [a herd of deer], determining to carry out a job and attempting to carry it out, engaged in a discussion with her ears. Despite being present under the divine feet of sarvESvaran who benefitted the worlds by swallowing them (during the time of deluge) and by spitting them out (during the time of creation), the two entities of the nAyaki<\/em>, called as eyes, are engaging and disengaging with me, harming me in the bargain.<\/p>\n vyAkyAnam<\/strong><\/p>\n kaRRuppiNaimalar<\/strong> \u2013 deer which is young; the eyes of such a young deer.<\/p>\n malarkkaN<\/strong> \u2013 eyes which are like flowers, viz. well opened eyes.<\/p>\n kulam venRu<\/strong> \u2013 being victorious over the eyes of all young deer.<\/p>\n OrO karumam . . . <\/strong>\u2013 thinking of a specific task only, and discussing with ears on that specific task. Instead of engaging with several tasks at the same time, without attachment with any of those, thinking intently about one task alone; just as it has been mentioned in SrI bhagavath gIthA 10-9<\/a> \u201cbOdhayantha: parasparam<\/em>\u201d (discussing with each other), glancing at only the nAyakan<\/em>. When he looks at her, she will change her glance and appear to look elsewhere, just as it has been mentioned in thirukkuRaL 1094 \u201cyAnOkkungAlai nilan nOkkum nOkkAkAl thAn nOkki mella nagum<\/em>\u201d (when I look at her, she will avoid my look and look at the ground below; when I am not looking at her, she will look at me and smile gently).<\/p>\n ulagamellAm . . . <\/strong>\u2013 despite being under the divine feet of the protector of all the worlds. The eyes will cause harm in spite of being under his boundary.<\/p>\n uRRum uRAdhum miLirndha<\/strong> \u2013 the eyes will look at him, questioningly. If he looks at her with ecstasy, they [the eyes] will change their glance to some other direction and shine lustrously.<\/p>\n kaNNay emmai uNginRavE<\/strong> \u2013 A harmful object, allegedly called as eyes, will harm me.<\/p>\n svApadhESam<\/em> (distinguished meaning): This is the situation of SrivaishNavas who are looking at AzhwAr\u2019s situation. The verse kaRRuppiNaimalarkkaNNin kulam venRu<\/em> refers to innocence regarding what is to be done. OrO karumam uRRup payinRu<\/em> refers to prapaththi<\/em> (SaraNAgathi, the act of surrendering to sarvESvaran). Is this not related to knowledge? How is there a connection with the previously stated innocence? Even though prapaththi<\/em> is manifestation of knowledge, there is a lack of focus in it, due to innocence. The act of prapaththi<\/em> arises out of one\u2019s true nature as a jIvAthmA and is not to be considered as an effort taken by the jIvAthmA to attain the means.<\/p>\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series Previous avathArikai (Introduction) The nAyakan, caught in the glance of nAyaki, narrates how her eyes harmed him. Let us go through the pAsuram and its meanings: kaRRuppiNai malarkkaNNin kulam venRu OrOkarumam uRRuppayinRu seviyodusAvi ulagamellAm muRRum vizhungi umizhndha pirAnAr thiruvadikkIzh uRRumuRAdhum miLirndha kaNNAy emmai … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,57],"tags":[],"class_list":["post-42125","post","type-post","status-publish","format-standard","hentry","category-iyarpa","category-thiruviruththam"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/42125","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=42125"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/42125\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=42125"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=42125"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=42125"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n<\/em>uRRuppayinRu seviyodusAvi ulagamellAm
\n<\/em>muRRum vizhungi umizhndha pirAnAr thiruvadikkIzh
\n<\/em>uRRumuRAdhum miLirndha kaNNAy emmai uNginRavE<\/em><\/p>\n
\npiNai<\/em> \u2013 doe\u2019s [female deer\u2019s]
\nmalarndha<\/em> \u2013 blossomed
\nkaNNin<\/em> \u2013 eyes\u2019
\nkulam<\/em> \u2013 gathering
\nvenRu<\/em> \u2013 being victorious
\nOrO karumam<\/em> \u2013 one task
\nuRRu<\/em> \u2013 determining
\npayinRu<\/em> \u2013 attempting (to do that)
\nseviyodu<\/em> \u2013 with ears
\nusAvi<\/em> \u2013 discussing (that task)
\nulagamellAm<\/em> \u2013 all the worlds
\nmuRRum<\/em> \u2013 completely
\nvizhungi <\/em>\u2013 swallowing (during the time of deluge)
\numizhndhu<\/em> \u2013 spitting out (during the time of creation)
\npirAnAr<\/em> \u2013 benefactor, sarvESvaran\u2019s
\nthiruvadikkIzh<\/em> \u2013 under his divine feet
\nuRRum<\/em> \u2013 fitting (with me)
\nuRAdhum<\/em> \u2013 not fitting
\nmiLirndha<\/em> \u2013 looking radiantly
\nkaNNAy<\/em> \u2013 having the name \u2018eyes\u2019
\nemmai<\/em> \u2013 us
\nuNginRa<\/em> \u2013 (two entities) are harming me<\/p>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"