SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/p>\n
Full Series<\/a><\/p>\n Previous<\/a><\/p>\n avathArikai (Introduction)<\/strong><\/p>\n In the previous pAsuram, a lady who was going that side said \u201cfan her with any material [related to emperumAn] even if it is the soil [from which his divine thuLasi had sprouted]\u201d However, there was no need to do anything like that. It appeared that from her words and activities, one would know that she is conscious. When a person is afflicted with deep hunger, he would be able to tolerate it if he were asleep. However, it is not possible to bear that hunger if he were awake. In the same way, since she was unconscious in the previous pAsuram, it appeared to be normal. She had forgotten him for sometime. Since she is awake now, she can sustain herself only if someone comes from there [from the nAyakan<\/em>] or someone goes from her side as a messenger to him and to await his arrival. It did not appear that anyone would come from there. From her side, there was none who could walk to his place. She is sending beetles which are near her, to go as her messenger to him.<\/p>\n Let us go through the pAsuram and its meanings:<\/p>\n vIsum siRagAl paRaththIr viNNAdu nungatkeLidhu Word-by-Word Meanings<\/strong><\/p>\n viNNOr<\/em> \u2013 for nithyasUris Simple Translation<\/strong><\/p>\n Oh beetles! You have the capability to take us under the faultless, flower-like soft divine feet of sarvESvaran who was spoken of derisively after he stole and ate butter from the houses of those who were in thiruvAyppAdi (SrI gOkulam) and who is the lord of nithyasUris. You are flying with widespread wings. It will be easy for you to reach paramapadham where he dwells. Please tell us the words which you are going to tell there.<\/p>\n vyAkyAnam<\/strong><\/p>\n vIsum siRagAl<\/strong> \u2013 The term vIsugai<\/em> refers to swaying, speed and being widespread.<\/p>\n siRagAl paRaththIr<\/strong> \u2013 she says that she has to walk since she does not have wings. That is why she swooned, thinking of him, as in thiruvAimozhi 7-2-4 \u201citta kAl itta kaiyaLAy<\/em>\u201d (legs and hands are immovable)<\/p>\n viNNAdu nungatku eLidhu<\/strong> \u2013 The moment they take to the skies she thinks that they can fly all the way to paramapadham. She is firm that paramapdham is above only, just as it has been mentioned in nAchchiyAr thirumozhi 10-2 \u201cmElulagangaLin mIdhu pOy<\/em>\u201d (going beyond the worlds above).<\/p>\n nungatku eLidhu<\/strong> \u2013 paramapadham is easy for you to reach. It is difficult only for us! She feels that all those who could fly would be able to reach paramapadham.<\/p>\n pEsumbadi anna pEsiyum pOvadhu<\/strong> \u2013 please tell us what you are going to tell him and others who are there.<\/p>\n ney thodu . . . <\/strong>\u2013 despite being the lord of the inexhaustible nithyasUris, he incarnated on this earth. He felt that he could not sustain himself without materials such as milk, curd, butter etc which have had the touch of herd-girls who were very affectionate towards him. He had to steal them since they were not easily accessible to him and ate them; he was derided by people like SiSupAlan et al who were inimical to him, because of such acts.<\/p>\n emmIsar<\/strong> \u2013 he has the eminence of being the controller of nithyasUris; at the same time, he has the simplicity to consider that he could not sustain himself without materials connected with his followers; with these qualities, he made me to exist exclusively for him.<\/p>\n mAsin malaradi<\/strong> \u2013 his divine, soft feet which are without any fault. It is not that he goes to someone only after that person sends him a messenger since he had not gone to that person, saying \u201cOh, I forgot completely\u201d. Even if someone were to send him a message, he would put the words in the messenger\u2019s mouth.<\/p>\n The vyAkyAthA explains the SlOkam 40-3 in SrI rAmAyaNam sundhara kANdam \u201cyathA tham purusha vyAgram gAthrai: SOka abhikarSithai<\/em>: | samspriSEyam sakAmA aham thathA kuru dhayAm mayi<\/em> ||\u201d (due to grief, my form has become very enervated. I wish to embrace that tiger among men, SrI rAma. Show mercy on me and fulfil my desire) [this SlOkam tells how sIthAppirAtti informs hanuman about her condition and her desire, so that he could take that message to SrI rAma]<\/p>\n yathA tham purusha vyAgram<\/em> \u2013 I don\u2019t have to think that time has passed and that I have to tell him something to make him do it. He is like a male tiger who is capable of carrying out whatever he thinks of, the moment he thinks about it.<\/p>\n gAthrai<\/em>: – You could see that my physical form is becoming emaciated. It is not that I wish to get rid of this form, attain a new form and then go to him. I want to embrace him with this emaciated form itself.<\/p>\n sa kAmAham<\/em> \u2013 I will not remain like him uttering words such as \u201cIf you come to the forest, I will not go; if you are lost, I will not search for you\u201d<\/p>\n thathA kuru dhayAm mayi<\/em> \u2013 even when there is no reduction in his power, I have not seen it coming up to me. With your mercy, you should make it happen for me<\/p>\n emmaich chErvikkum vaNdugaLE<\/strong> \u2013 Aren\u2019t you the beetles who feel that you would realise your svarUpam<\/em> (true nature) only if you unite me with him?<\/p>\n svApadhESam<\/em> (distinguished meaning): AzhwAr is conveying his distress in separation to sarvESvaran\u2019s divine heart through the mode of sending messengers.<\/p>\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series Previous avathArikai (Introduction) In the previous pAsuram, a lady who was going that side said \u201cfan her with any material [related to emperumAn] even if it is the soil [from which his divine thuLasi had sprouted]\u201d However, there was no need to do … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,57],"tags":[],"class_list":["post-41934","post","type-post","status-publish","format-standard","hentry","category-iyarpa","category-thiruviruththam"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/41934","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=41934"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/41934\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=41934"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=41934"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=41934"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n<\/em>pEsumbadiyanna pEsiyum pOvadhu ney thodu uNdu
\n<\/em>Esumbadiyanna seyyum emmIsar viNNOr piRAnAr
\n<\/em>mAsinmalaradikkIzh emmaichchErvikkum vaNdugaLE<\/em><\/p>\n
\npirAnAr<\/em> \u2013 being their lord
\nney<\/em> \u2013 ghee
\nthodu<\/em> \u2013 stealing
\nuNdu<\/em> \u2013 eating it
\nEsumbadi<\/em> \u2013 such that (enemies) ridicule
\nanna<\/em> \u2013 activities like that
\nseyyum<\/em> \u2013 one who carries out
\nem Isar<\/em> \u2013 being\u00a0 our swAmy, his
\nmAsu il<\/em> \u2013 without any fault
\nmalar<\/em> \u2013 like a soft flower
\nadikkIzh<\/em> \u2013 under [his] divine feet
\nemmai<\/em> \u2013 us
\nsErvikkum<\/em> \u2013 having the ability to take us [there]
\nvaNdugaLE<\/em> \u2013 Oh beetles!
\nvIsum<\/em> –\u00a0 spread out
\nsiRagAl<\/em> \u2013 with wings
\npaRaththIr<\/em> \u2013 you are flying
\nnungatku<\/em> \u2013 for you
\nviNNAdu<\/em> \u2013 paramapadham which is in paramAkASam
\neLidhu<\/em> \u2013 will be easy (and natural)
\npEsumbadi<\/em> \u2013 whatever is to be spoken (there)
\nanna<\/em> \u2013 those words
\npEsiyum pOvadhu<\/em> \u2013 should speak (in our presence)<\/p>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"