{"id":41689,"date":"2021-02-09T23:55:57","date_gmt":"2021-02-09T23:55:57","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=41689"},"modified":"2021-02-09T23:55:57","modified_gmt":"2021-02-09T23:55:57","slug":"thiruviruththam-45","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2021\/02\/thiruviruththam-45\/","title":{"rendered":"thiruviruththam &#8211; 45 &#8211; perum kEzhalAr"},"content":{"rendered":"<p style=\"text-align: center;\">SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2020\/11\/thiruviruththam\/\">Full Series<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2021\/02\/thiruviruththam-44\/\">Previous<\/a><\/p>\n<p><strong>avathArikai (Introduction)<\/strong><\/p>\n<p>There is no avathArikai for this pAasuram.<\/p>\n<p>Let us go through the pAsuram and its meanings:<\/p>\n<p><em>perungEzhalAr tham perum kaN malarppuNdarIgam nammEl<br \/>\n<\/em><em>orungE piRazha vaiththAr ivvakAlam oruvar nam pOl<br \/>\n<\/em><em>varungEzhbavar uLarE thollai vAzhiyanjUzh piRappum<br \/>\n<\/em><em>marungE varappeRumE sollu vAzhi mada nenjamE<\/em><\/p>\n<p><strong>Word-by-Word Meanings<\/strong><\/p>\n<p><em>perum kEzhalAr<\/em> \u2013 varAhapperumAL (divine wild boar) who has a huge form<br \/>\n<em>tham<\/em> \u2013 his<br \/>\n<em>malar<\/em> \u2013 blossomed<br \/>\n<em>puNdarIgam<\/em> \u2013 like a lotus flower<br \/>\n<em>perum<\/em> \u2013 expansive<br \/>\n<em>kaN<\/em> \u2013 divine eyes<br \/>\n<em>nam mEl<\/em> \u2013 upon us<br \/>\n<em>orungE<\/em> \u2013 completely<br \/>\n<em>piRazha<\/em> \u2013 to join<br \/>\n<em>vaiththAr<\/em> \u2013 kept<br \/>\n<em>ivva kAlam<\/em> \u2013 during this time<br \/>\n<em>oruvar<\/em> \u2013 anyone<br \/>\n<em>nam pOl<\/em> \u2013 like us<br \/>\n<em>varum<\/em> \u2013 that which happened<br \/>\n<em>kEzhbavar<\/em> \u2013 having the benefit<br \/>\n<em>uLarE<\/em> \u2013 is there?<br \/>\n<em>thollai<\/em> \u2013 for a very long time<br \/>\n<em>Azhi<\/em> \u2013\u00a0 cannot be crossed like the ocean<em> &#8211;<br \/>\n<\/em><em>Am<\/em> \u2013 beautiful (being cruel)<br \/>\n<em>sUzh<\/em> \u2013 surrounding<br \/>\n<em>piRappum<\/em> \u2013 birth<br \/>\n<em>marungE<\/em> \u2013 nearby (with those connected to me)<br \/>\n<em>varappeRumE<\/em> \u2013 will it occur?<br \/>\n<em>madam<\/em> \u2013 being obedient<br \/>\n<em>nenjamE<\/em> \u2013 oh heart!<br \/>\n<em>sollu<\/em> \u2013 tell<br \/>\n<em>vAzhi<\/em> \u2013 may you live long<\/p>\n<p><strong>Simple Translation<\/strong><\/p>\n<p>varAhap perumAn (Sriman nArAyaNa who incarnated as the divine wild boar) with his huge divine form,\u00a0 kept his divine eyes which were like blossomed lotus flowers, completely upon me. Is there anyone else, during this time, who had got the benefit just like we had obtained? When such is the situation, could the cycle of births, which is like a huge ocean surrounding us and which cannot be crossed, come near us? Oh my mind! You please tell. May you live long.<\/p>\n<p><strong>vyAkyAnam<\/strong><\/p>\n<p><strong>perum kEzhalAr<\/strong> \u2013 In the previous pAsuram, AzhwAr had said that we cannot attain sarvESvaran through our efforts and that he attained sarvESvaran through his mercy. Some people asked AzhwAr, who was joyous because of this \u201cYou seem happy that sarvESvaran manifested himself to us who are standing in the middle of samsAram. Would the benefit of crossing this samsAram last eternally for us?\u201d He responds through this pAsuram saying that for those who got total mercy through him, there is no shortcoming. varAha avathAram (incarnation as divine wild boar), who protected bhUmippirAtti, the protected entity, was very huge. Just as it is mentioned in nAchchiyAr thirumozhi 11-8 \u201c<em>mAsudambil nIr vArA<\/em>\u201d he let all the dirt gather on his divine form [to appear as natural as a boar]. Just as SrI rAma said in SrI rAmAyaNam yudhdha KANdam 120-11 \u201c<em>AthmAnam mAnusham manyE<\/em>\u201d (I am rAma, the son of dhaSaratha and I am a human being), the radiance of this <em>varAha<\/em> was such that even the radiance of SrI vaikuntanAthan was no match for this. Just as it has been said in thiruvAimozhi 3-3-6 \u201c<em>en mEL pAsam vaiththa param sudar sOdhiyai ISan vAnavarkkenban enRAl adhu thEsamO<\/em>\u201d he manifested himself to many, including monkeys, who had not known him. When such is the case, is it apt to say that he manifested himself to those who knew him?<\/p>\n<p><strong>tham perum kaN malar<\/strong> \u2013 his huge form of wild boar was full of eyes. Alternatively, his form was like a huge ocean and that ocean was full of lotus flowers (his divine eyes). SrI vishNu purANam 1-4-26 says \u201c<em>mahA varAha: sputapadhmalOchana<\/em>:\u201d \u2013 he has a huge form of wild boar and has divine eyes just like blossomed lotus flowers.<\/p>\n<p><strong>tham perum kaN malar<\/strong> \u2013 he lifted bhUmippirAtti who was surrounded by deluge thus carrying out an apt activity for her. He looked at bhUmippirAtti with his cool eyes.<\/p>\n<p><strong>nam mEl<\/strong> \u2013 on us, her children.<\/p>\n<p><strong>orungE<\/strong> \u2013 the glance which he kept on us was not shifted to bhUmippirAtti too.<\/p>\n<p><strong>piRazha vaiththAr<\/strong> \u2013 he glanced towards us fully.<\/p>\n<p><strong>ivva kAlam<\/strong> \u2013 it was a time when trees which had shed their leaves fully, became a great foliage with fresh sprouts and flowers.<\/p>\n<p><strong>oruvar nam pOl varum kEzhbavar uLarE<\/strong> \u2013 Is there anyone else who has got benefitted like we had got? Since sarvESvaran is not dependent on anyone, there is no benefit for him; since mukthas and nithyasUris are near him, there is no benefit for them too; since <em>bhakthas<\/em> (those who attempt to attain him through devotion) are fully focussed on <em>bhagavath vishayam<\/em> (matters related to bhagavAn) they also do not have this benefit; SrI rAmAyaNam sundhara kANdam 66-10 says \u201c<em>najIvEyam kshaNamapi vinAthAm asithEkshiNAm<\/em>\u201d (I cannot sustain myself without sIthA, even for a moment). Since she had this greatness, she too did not get this benefit. The opinion here is that that there is no one else, who had got such a benefit which he had attained, standing in a lowly situation [being a samsAri].<\/p>\n<p><strong>thollai . . . <\/strong>\u2013 when such is the situation, will the cycle of births, which is very ancient, which has grown without any shortcoming, which is full of faults and which surrounds us wherever we go, come anywhewre near those who are related to me? ALavandhAr had said in SthOthra rathnam 5 \u201c<em>madhanvayAnAm<\/em>\u201d (those who are related to me); AzhwAr says that no ill will befall him or those who are related to him.<\/p>\n<p><strong>sollu vAzhi mada nenjamE<\/strong> \u2013 Oh heart, you have been roaming around everywhere, giving your opinion on everything. Tell me on this. This AzhwAr is going to say in the 66<sup>th<\/sup> pAsuram of this prabandham \u201c<em>vaigundham annAL kuzhalvAy virai poL viNdugaL vArum malaruLavO<\/em>\u201d. Oh heart! You are obedient to me. May you live long.<\/p>\n<p>adiyEn krishNa rAmAnuja dhAsan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series Previous avathArikai (Introduction) There is no avathArikai for this pAasuram. Let us go through the pAsuram and its meanings: perungEzhalAr tham perum kaN malarppuNdarIgam nammEl orungE piRazha vaiththAr ivvakAlam oruvar nam pOl varungEzhbavar uLarE thollai vAzhiyanjUzh piRappum marungE varappeRumE sollu vAzhi mada nenjamE &#8230; <a title=\"thiruviruththam &#8211; 45 &#8211; perum kEzhalAr\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2021\/02\/thiruviruththam-45\/\" aria-label=\"Read more about thiruviruththam &#8211; 45 &#8211; perum kEzhalAr\">Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,57],"tags":[],"class_list":["post-41689","post","type-post","status-publish","format-standard","hentry","category-iyarpa","category-thiruviruththam"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/41689","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=41689"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/41689\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=41689"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=41689"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=41689"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}