Previous Decad<\/a><\/p>\n Listen<\/a><\/p>\n This decad explains the divine wealth of emperumAn<\/a> who thus mixed with AzhwAr<\/a>.<\/p>\n In seventh decad – nammAzhwAr<\/a> explains – When bhagavAn<\/a> bonds with chEthanas (mukthas [liberated souls], badhdhas [bound souls]) one of the two should become subdued. Since, emperumAn<\/a> feels that instead of reforming jIvAthmA<\/a>s, it would be enjoyable for him to subdue his glories. This is just like while irrigating water from a lower level to a higher plain – one would put in lot of efforts to bring the water up. Thus\u00a0emperumAn<\/a> minimizes his glories and presents himself in an acceptable nature to the jIvAthmA<\/a>s and mixes with them.<\/p>\n In seventh decad – AzhwAr<\/a>\u00a0desiring to speak about the charming emperumAn<\/a>‘s Arjavam (honesty\/sincerity) who mixes with badhdhAthmAs (bound souls) of material realm (instead of shying away from lowly nature) just like he would do with nithyasUris (eternally free souls) and mutkthas (liberated souls), explains that by highlighting the following aspects:<\/p>\n See nampiLLai<\/a>\u2018s introduction.<\/p>\n In the previous decad, AzhwAr<\/a> explained emperumAn<\/a> as nirathisaya bhOgyan (infinitely enjoyable). Here, he explains emperumAn<\/a>‘s Arjavam (honesty\/sincerity). What is saulabhyam, sauseelyam, Arjavam? saulabhyam – Accepting humble forms amidst the residents of material realm, while having a great assembly in srIvaikuNtam; sauseelyam – while descending (minimizing his stature), not thinking in his divine heart “I have minimized my stature for these insignificant souls”. Now, Arjavam means – while bonding with different types of chEthanas (jIvAthmA<\/a>s), going by their ways and presenting himself in a manner that is acceptable to them [In previous padhigams (decads), saulabhyam and sauseelyam were explained and now we are seeing Arjavam].\u00a0 ALavandhAr too said in sthOthra rathnam 18 “vasI vadhAnyO guNavAn rujus…<\/em>” [being subservient to devotees, being benevolent towards the ones who desire for different aspects, one who has sauseelyam, one who has Arjavam] – “guNavAn<\/em>” (one who has the auspicious quality of sauseelyam) first followed by “ruju:<\/em>” (one who has Arjavam (sincerity)).<\/p>\n Some explain that this decad explains sarvEsvaran’s aiSwaryam (wealth\/control); Others say that this decad explains the nature of ISwara (supreme lord). Some others say that since AzhwAr<\/a> said “pAdi iLaippilam<\/em>” in 10th pAsuram of previous padhigam, here he is enjoying emperumAn<\/a>. bhattar<\/a> mercifully explained this as speaking about Arjava guNam (quality of honesty\/sincerity). chEthanas (jIvAthmA<\/a>s) are of three types – badhdhas (bound souls), mukthas (liberated souls), nithyas (ever-free souls). While mixing with them, instead of his forcing his views on them, he subdues himself to their expectation and mixes with them – thus his Arjavam (sincerity) is explained by AzhwAr<\/a>.<\/p>\n Each pAsuram is discussed subsequently.<\/p>\n adiyen sarathy ramanuja dasan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> srI: srImathE satakOpAya nama: srImathE rAmAnujAya nama: srImath varavaramunayE nama: Full series >> First Centum Previous Decad Listen Highlights from thirukkurugaippirAn piLLAn\u2018s introduction This decad explains the divine wealth of emperumAn who thus mixed with AzhwAr. Highlights from nanjIyar\u2018s introduction In seventh decad – nammAzhwAr explains – When bhagavAn bonds with chEthanas (mukthas [liberated souls], … Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,45],"tags":[],"class_list":["post-4168","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-1st-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/4168","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=4168"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/4168\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=4168"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=4168"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=4168"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"vishnu_on_garuda](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/09\/vishnu_on_garuda-nammazhwar.jpg\")
<\/a><\/p>\nHighlights from thirukkurugaippirAn piLLAn<\/a>\u2018s introduction<\/h3>\n
Highlights from nanjIyar<\/a>\u2018s introduction<\/h3>\n
Highlights from vAdhi kEsari azhagiya maNavALa jIyar<\/a>\u2018s introduction<\/h3>\n
\n
Highlights from periyavAchchAn piLLai<\/a>\u2018s introduction<\/h3>\n
Highlights from nampiLLai<\/a>\u2018s introduction<\/h3>\n
\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org\/<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nsrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"