{"id":4148,"date":"2015-09-17T05:50:06","date_gmt":"2015-09-17T05:50:06","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=4148"},"modified":"2015-09-17T05:50:06","modified_gmt":"2015-09-17T05:50:06","slug":"thiruvaimozhi-1-7-11-kudainthu-vandunnum","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/09\/thiruvaimozhi-1-7-11-kudainthu-vandunnum\/","title":{"rendered":"thiruvAimozhi &#8211; 1.7.11 &#8211; kudaindhu vaNduNNum"},"content":{"rendered":"<p>srI:<br \/>\nsrImathE satakOpAya nama:<br \/>\nsrImathE rAmAnujAya nama:<br \/>\nsrImath varavaramunayE nama:<\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/?page_id=23\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/?p=1874\">First Centum<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1.6 \u2013 parivathil\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/09\/thiruvaimozhi-1-7-piraviththuyar\/\">Seventh decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/09\/thiruvaimozhi-1-7-10-agalil-agalum\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/09\/nammalwar-art-3.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-4162\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/09\/nammalwar-art-3.jpg\" alt=\"nammalwar-art-3\" width=\"459\" height=\"270\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/09\/nammalwar-art-3.jpg 960w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/09\/nammalwar-art-3-300x177.jpg 300w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/09\/nammalwar-art-3-768x452.jpg 768w\" sizes=\"auto, (max-width: 459px) 100vw, 459px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the end &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says that this decad will eradicate all the difficulties which are obstacles for bhakthi.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> explains removal of the great disease of samsAram (material life) as the result of this decad.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>In the end &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says that this decad will eradicate the attachment for ulterior benefits which are obstacles for experiencing <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>Similar to <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>\u0b95\u0bc1\u0b9f\u0bc8\u0ba8\u0bcd\u0ba4\u0bc1 \u0bb5\u0ba3\u0bcd\u0b9f\u0bc1 \u0b89\u0ba3\u0bcd\u0ba3\u0bc1\u0bae\u0bcd \u0ba4\u0bc1\u0bb4\u0bbe\u0baf\u0bcd \u0bae\u0bc1\u0b9f\u0bbf\u0baf\u0bbe\u0ba9\u0bc8<br \/>\n\u0b85\u0b9f\u0bc8\u0ba8\u0bcd\u0ba4 \u0ba4\u0bc6\u0ba9\u0bcd \u0b95\u0bc1\u0bb0\u0bc1\u0b95\u0bc2\u0bb0\u0bcd\u0b9a\u0bcd \u0b9a\u0b9f\u0b95\u0bcb\u0baa\u0ba9\u0bcd<br \/>\n\u0bae\u0bbf\u0b9f\u0bc8\u0ba8\u0bcd\u0ba4 \u0b9a\u0bca\u0bb2\u0bcd \u0ba4\u0bca\u0b9f\u0bc8 \u0b86\u0baf\u0bbf\u0bb0\u0ba4\u0bcd\u0ba4\u0bc1 \u0b87\u0baa\u0bcd \u0baa\u0ba4\u0bcd\u0ba4\u0bc1<br \/>\n\u0b89\u0b9f\u0bc8\u0ba8\u0bcd\u0ba4\u0bc1 \u0ba8\u0bcb\u0baf\u0bcd\u0b95\u0bb3\u0bc8 \u0b93\u0b9f\u0bc1\u0bb5\u0bbf\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bc7<\/em><\/p>\n<p><em>kudaindhu vaNdu uNNum thuzhAy mudiyAnai<\/em><br \/>\n<em>adaindha then kurukUrch chatakOpan<\/em><br \/>\n<em>midaindha sol thodai Ayiraththu ip paththu<\/em><br \/>\n<em>udaindhu nOygaLai OduvikkumE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/embed\/html5?17401433\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17401433\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>vaNdu &#8211; beetle<br \/>\nkudaindhu &#8211; submerged<br \/>\nuNNum &#8211; eating the honey<br \/>\nthuzhAy &#8211; thuLasi<br \/>\nmudiyAnai &#8211; sarvEsvaran who is having it on his head<br \/>\nadaindha &#8211; (by all means) rich<br \/>\nthen &#8211; most benevolent<br \/>\nkurukUrch chatakOpan &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">nammAzhwAr<\/a>&#8216;s<br \/>\nmidaindha &#8211; closely knit<br \/>\nsol &#8211; words<br \/>\nthodai &#8211; having poetic meter<br \/>\nAyiraththu ippaththu &#8211; this decad among the thousand pAsurams of thiruvAimozhi<br \/>\nnOygaLai &#8211; great disease (of actions which are result of ahankAra, wealth, lust)<br \/>\nudaindhu &#8211; breaking them<br \/>\nOduvikkum &#8211; will make them leave instantaneously<\/p>\n<h3><strong>Simple transalation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>&#8216;s divine head is decorated with closely placed thuLasi leaves that are filled with honey in which beetles are submerged while drinking it. The most benevolent <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">nammAzhwAr<\/a> who is from <a href=\"http:\/\/azhwarthirunagari.koyil.org\/\">AzhwArthirunagari<\/a>\u00a0 glorified such <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> in this decad which is among the thousand pAsurams of thiruvAimozhi which are compiled with beautiful words and poetic meter. Such decad will eradicate the great disease of samsAram after breaking it into pieces.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>kudaindhu vaNduNNum thuzhAy mudiyAnai<\/em> &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who is wearing divine crown which is decorated with thuLasi garland &#8211; the beetles which entered the garland seeking honey (like delving into an ocean), happily consumed the honey and even after all the honey was extracted, stay there not wishing to leave. Such <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> is glorified here.<\/li>\n<li><em>adaindha thenkurukUrch chatakOpan<\/em> &#8211; Just like those beetles were unable to back out of the honey in thuLasi leaves, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a>\u00a0is unable to withdraw from enjoying <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>. Such AzhwAr mercifully compiled this decad.<\/li>\n<li><em>midaindha sol thodai Ayiraththu ippaththu <\/em>&#8211; Though the pAsurams are an outpouring of overflowing emotions of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a>, the words too want to participate in the service and request AzhwAr to use them in his pAsurams.\u00a0 For those who can recite this decad among the thousand pAsurams, their sins which make them think aiswaryam (wealth &#8211; worldly pleasures), kaivalyam (self-enjoyment) as the goal, will scoot.<\/li>\n<li><em>nOygaLai udaindhu Oduvikkum<\/em> &#8211; Even while (the effect of) those sins leave him &#8211; they won&#8217;t leave as a whole. They will be broken into pieces and driven out as explained in periya thirumozhi 8.10.7 &#8220;<em>vaLLalE! un thamarkku enRum naman thamar kaLLar pOl<\/em>&#8221; (Oh most benevolent! for your devotees, yama dharmarAja&#8217;s assistants are like totally unwanted [they won&#8217;t even approach them]).<\/li>\n<\/ul>\n<p>Final summary from nampiLLai:<\/p>\n<ul>\n<li>In the first pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> censured the kEvalar [those desiring for self-enjoyment].<\/li>\n<li>In the second pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> explained the attitude of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> towards those who are fully existing for him.<\/li>\n<li>In the third pAsuram, when asked &#8220;Of these two categories, which one do you belong to?&#8221;, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> replied &#8220;I just enjoyed you and my obstacles got removed&#8221;.<\/li>\n<li>In the fourth pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> asked &#8220;What reason can I give to leave <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who transformed me like this?&#8221;.<\/li>\n<li>In the fifth pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> said &#8220;when the gOpis of AyarpAdi leave\u00a0<a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">krishNa<\/a>, I will leave him&#8221;.<\/li>\n<li>In the sixth pAsuram, when asked &#8220;What if he leaves?&#8221;, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> replied &#8220;I will not allow that&#8221;.<\/li>\n<li>In the seventh pAsuram, when asked &#8220;What if you leave him?&#8221;, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> replied &#8220;He will not let me leave him&#8221;.<\/li>\n<li>In the eighth pAsuram, when asked &#8220;did he not let you be separated from him in samsAram until now?&#8221;, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> replied &#8220;now that I have approached him with nappinnai pirAtti&#8217;s [nILA dhEvi&#8217;s] recommendation, even he himself cannot leave me&#8221;.<\/li>\n<li>In the ninth pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> said &#8220;why does this question [of leaving him] even arise? Once we have mixed together, it will be impossible to separate us&#8221;.<\/li>\n<li>In the tenth pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> said &#8220;I will eternally enjoy the auspicious qualities and will not become tired&#8221;.<\/li>\n<li>Finally, he explains the result for those who practices this decad.<\/li>\n<\/ul>\n<p>Thus ends the English translation for thiruvAimozhi 1st centum 7th decad.<\/p>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> thiruvadigaLE charaNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/emperumanar\/\">emperumAnAr<\/a> thiruvadigaLE charaNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">piLLAn<\/a> thiruvadigaLE charaNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a> thiruvadigaLE charaNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a> thiruvadigaLE charaNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a> thiruvadigaLE charaNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a> thiruvadigaLE charaNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a> thiruvadigaLE charaNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/mamunigal\/\">jIyar<\/a> thiruvadigaLE charaNam<\/p>\n<p>In the next article we will enjoy the next padhigam (decad).<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\/\/\" target=\"_blank\" rel=\"nofollow noopener\">http:\/\/granthams.koyil.org\/<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nsrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>srI: srImathE satakOpAya nama: srImathE rAmAnujAya nama: srImath varavaramunayE nama: Full series &gt;&gt; First Centum &gt;&gt; Seventh decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the end &#8211; AzhwAr says that this decad will eradicate all the difficulties which are obstacles for bhakthi. &#8230; <a title=\"thiruvAimozhi &#8211; 1.7.11 &#8211; kudaindhu vaNduNNum\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/09\/thiruvaimozhi-1-7-11-kudainthu-vandunnum\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 1.7.11 &#8211; kudaindhu vaNduNNum\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,45],"tags":[],"class_list":["post-4148","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-1st-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/4148","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=4148"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/4148\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=4148"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=4148"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=4148"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}