{"id":4127,"date":"2015-09-15T06:38:37","date_gmt":"2015-09-15T06:38:37","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=4127"},"modified":"2015-09-15T06:38:37","modified_gmt":"2015-09-15T06:38:37","slug":"thiruvaimozhi-1-7-9-amarar-muzhumudhal","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/09\/thiruvaimozhi-1-7-9-amarar-muzhumudhal\/","title":{"rendered":"thiruvAimozhi – 1.7.9 – amarar muzhumudhal"},"content":{"rendered":"

srI:
\nsrImathE satakOpAya nama:
\nsrImathE rAmAnujAya nama:
\nsrImath varavaramunayE nama:<\/p>\n

Full series<\/a> >> First Centum<\/a> >> Seventh decad<\/a><\/p>\n

Previous pAsuram<\/a><\/p>\n

\"mohini\"<\/a><\/p>\n

Introduction for this pAsuram<\/strong><\/h3>\n

Highlights from thirukkurukaippirAn piLLAn<\/a>‘s introduction<\/strong><\/p>\n

No specific introduction.<\/p>\n

Highlights from nanjIyar<\/a>‘s introduction<\/strong><\/p>\n

In ninth pAsuram – AzhwAr<\/a> realizing the abundance of his communion with emperumAn<\/a>, says that there is no question of separation.<\/p>\n

Highlights from vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s introduction<\/strong><\/p>\n

Subsequently, AzhwAr<\/a> asks “is there any reason for my AthmA<\/a> to think about separation, after having communion with him in all possible ways?”.<\/p>\n

Highlights from periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n

See nanjIyar<\/a>‘s introduction.<\/p>\n

Highlights from nampiLLai<\/a>‘s introduction as documented by vadakkuth thiruvIdhip piLLai<\/a>
\n<\/strong><\/p>\n

Ninth pAsuram – What is the reason for saying “thAnum killAn<\/em>” (even he is not capable to leave me)? AzhwAr<\/a> asks “When\u00a0emperumAn<\/a>\u00a0and I look like a single entity, where is the question of separation?”<\/p>\n

pAsuram<\/strong><\/h3>\n

\u0b85\u0bae\u0bb0\u0bb0\u0bcd \u0bae\u0bc1\u0bb4\u0bc1 \u0bae\u0bc1\u0ba4\u0bb2\u0bcd \u0b86\u0b95\u0bbf\u0baf \u0b86\u0ba4\u0bbf\u0baf\u0bc8
\n\u0b85\u0bae\u0bb0\u0bb0\u0bcd\u0b95\u0bcd\u0b95\u0bc1 \u0b85\u0bae\u0bc1\u0ba4\u0bc1 \u0b88\u0ba8\u0bcd\u0ba4 \u0b86\u0baf\u0bb0\u0bcd \u0b95\u0bca\u0bb4\u0bc1\u0ba8\u0bcd\u0ba4\u0bc8
\n\u0b85\u0bae\u0bb0 \u0b85\u0bb4\u0bc1\u0bae\u0bcd\u0baa\u0ba4\u0bcd \u0ba4\u0bc1\u0bb4\u0bbe\u0bb5\u0bbf \u0b8e\u0ba9\u0bcd \u0b86\u0bb5\u0bbf
\n\u0b85\u0bae\u0bb0\u0ba4\u0bcd \u0ba4\u0bb4\u0bc1\u0bb5\u0bbf\u0bb1\u0bcd\u0bb1\u0bc1 \u0b87\u0ba9\u0bbf \u0b85\u0b95\u0bb2\u0bc1\u0bae\u0bcd\u0bae\u0bcb? <\/em><\/p>\n

amarar muzhu mudhal Agiya Adhiyai<\/em>
\namararkku amudhu Indha Ayar kozhundhai<\/em>
\namara azhumbath thuzhAvi en Avi<\/em>
\namarath thazhuviRRu ini agalumO?
\n<\/em><\/p>\n

Listen<\/a><\/h3>\n