{"id":4120,"date":"2015-09-14T06:08:40","date_gmt":"2015-09-14T06:08:40","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=4120"},"modified":"2015-09-14T06:08:40","modified_gmt":"2015-09-14T06:08:40","slug":"thiruvaimozhi-1-7-8-ennai-negizhkkilum","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/09\/thiruvaimozhi-1-7-8-ennai-negizhkkilum\/","title":{"rendered":"thiruvAimozhi &#8211; 1.7.8 &#8211; ennai negizhkkilum"},"content":{"rendered":"<p>srI:<br \/>\nsrImathE satakOpAya nama:<br \/>\nsrImathE rAmAnujAya nama:<br \/>\nsrImath varavaramunayE nama:<\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/?page_id=23\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/?p=1874\">First Centum<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1.6 \u2013 parivathil\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/09\/thiruvaimozhi-1-7-piraviththuyar\/\">Seventh decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/09\/thiruvaimozhi-1-7-7-yan-otti\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/08\/paramapadhanathan.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-3829\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/08\/paramapadhanathan.jpg\" alt=\"paramapadhanathan\" width=\"353\" height=\"483\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/08\/paramapadhanathan.jpg 458w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/08\/paramapadhanathan-219x300.jpg 219w\" sizes=\"auto, (max-width: 353px) 100vw, 353px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently, When asked &#8220;What if such <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> leaves you?&#8221;, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> replies &#8220;Even if he wants to separate from me, he cannot separate my heart from him&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>Eighth pAsuram &#8211; Why should we say &#8220;I will leave him, he will leave me&#8221;? No, even if he wants to leave me, more than me, my heart which is fully captured by his auspicious qualities, cannot be separated from him, even if he himself tried.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>\u0b8e\u0ba9\u0bcd\u0ba9\u0bc8 \u0ba8\u0bc6\u0b95\u0bbf\u0bb4\u0bcd\u0b95\u0bcd\u0b95\u0bbf\u0bb2\u0bc1\u0bae\u0bcd \u0b8e\u0ba9\u0bcd\u0ba9\u0bc1\u0b9f\u0bc8 \u0ba8\u0ba9\u0bcd \u0ba8\u0bc6\u0b9e\u0bcd\u0b9a\u0bae\u0bcd<br \/>\n\u0ba4\u0ba9\u0bcd\u0ba9\u0bc8 \u0b85\u0b95\u0bb2\u0bcd\u0bb5\u0bbf\u0b95\u0bcd\u0b95\u0ba4\u0bcd \u0ba4\u0bbe\u0ba9\u0bc1\u0bae\u0bcd \u0b95\u0bbf\u0bb2\u0bcd\u0bb2\u0bbe\u0ba9\u0bcd \u0b87\u0ba9\u0bbf<br \/>\n\u0baa\u0bbf\u0ba9\u0bcd\u0ba9\u0bc8 \u0ba8\u0bc6\u0b9f\u0bc1\u0bae\u0bcd \u0baa\u0ba3\u0bc8\u0ba4\u0bcd \u0ba4\u0bcb\u0bb3\u0bcd \u0bae\u0b95\u0bbf\u0bb4\u0bcd \u0baa\u0bc0\u0b9f\u0bc1 \u0b89\u0b9f\u0bc8<br \/>\n\u0bae\u0bc1\u0ba9\u0bcd\u0ba9\u0bc8 \u0b85\u0bae\u0bb0\u0bb0\u0bcd \u0bae\u0bc1\u0bb4\u0bc1 \u0bae\u0bc1\u0ba4\u0bb2\u0bcd \u0ba4\u0bbe\u0ba9\u0bc7<\/em><\/p>\n<p><em>ennai negizhkkilum ennudai nan nenjam\u00a0<\/em><br \/>\n<em>thannai agalvikkath thAnum killAn ini<\/em><br \/>\n<em>pinnai nedum paNaith thOL magizh pIdu udai<\/em><br \/>\n<em>munnai amarar muzhu mudhalAnE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/embed\/html5?17401428\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17401428\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>ennai &#8211; me (who was bestowed with gyAnam (knowledge), prEmam (love) by <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a> himself and one who cannot look at anyone else)<br \/>\nnegizhkkilum &#8211; push me aside<br \/>\nnal &#8211; well-wishing (captured by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> to be partial towards him)<br \/>\nennudai nenjam thannai &#8211; my heart<br \/>\nagalvikka &#8211; to separate from him<br \/>\nthAnum &#8211; himself (who is sarvasakthi (omnipotent))<br \/>\nini killAn &#8211; will not do it<br \/>\npinnai &#8211; (he is) nappinnai pirAtti&#8217;s [nappinnai is an incarnation of nILA dhEvi and is one of the foremost wives of krishNa]<br \/>\nnedum &#8211; wide<br \/>\npaNai &#8211; well-rounded<br \/>\nthOL &#8211; being embraced with such shoulder<br \/>\nmagizh &#8211; joyful<br \/>\npIdu udai &#8211; having the greatness<br \/>\nmunnai &#8211; ancient<br \/>\namarar &#8211; nithyasUris<br \/>\nmuzhu &#8211; for their sustenance etc.,<br \/>\nmudhalAnE &#8211; isn&#8217;t he the only primary person?<\/p>\n<h3><strong>Simple transalation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>Even if I can be convinced to leave him, it will be impossible for he himself to separate from my heart which has become partial towards him. Isn&#8217;t he the leader of nithyasUris, being the one who has the greatness of enjoying the embracing of the wide, well-rounded shoulder of nappinnai?<\/p>\n<p>This indicates &#8211; if he can leave nithyasUris (which is not possible), he can leave me and my heart as well.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<ul>\n<li><em>pinnai nedum paNaith thOL magizh pIdu udai<\/em> &#8211; Similar to srI rAmAyaNam AraNya kANdam 37.38 &#8220;apramEyam hi thaththEja: yasya sA janakAthmajA&#8221; (srI rAma who is with unbelievable radiance due to having janaka&#8217;s daughter on his side).<\/li>\n<\/ul>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>ennai negizhkkilum<\/em> &#8211; It is very difficult to separate me (who has been bestowed with faultless knowledge\/bhakthi by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> himself); even if he can do that,<\/li>\n<li><em>ennudai nal nenjam thannai agalvikka<\/em> &#8211; How can he separate my heart which was immersed in him as explained in periya thiruvanthAdhi 1 &#8220;<em>nenjE! iyaRRuvAy emmodu nI kUdi<\/em>&#8221; (Oh heart! being together with me, work with me) and in thiruvAimozhi 1.1.1 &#8220;<em>thozhudhu ezhu en mananE<\/em>&#8221; (Oh mind! worship and be uplifted)?<\/li>\n<li><em>thAnum killAn<\/em> &#8211; He is sarvasakthi (omnipotent), would he not be able to dispose of your heart? No, he cannot.<\/li>\n<\/ul>\n<p>Did he not keep you in samsAram until now? Why would not he do that again?<\/p>\n<ul>\n<li><em>ini<\/em> &#8211; No, he will not do that any more.<\/li>\n<\/ul>\n<p>What is the reason for <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> saying &#8220;<em>ini<\/em>&#8221; confidently?<\/p>\n<ul>\n<li><em>pinnai &#8230;<\/em> &#8211; How can <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> dispose of those who surrender unto him with the purushakAram (recommendation) of nappinnai in the assembly of nithyasUris (eternally liberated souls)?<\/li>\n<li><em>pinnai nedum paNaith thOL magizh pIdu udai<\/em> &#8211; One whose glories are celebrated for embracing the wide, well-rounded and fresh bamboo like shoulder.<\/li>\n<li><em>amarar muzhu mudhalAnE<\/em> &#8211; As explained in yajur vEdham achchithram &#8220;<em>yathrarshaya: prathamajA yE purANA:<\/em>&#8221; (those nithyasUris &#8211; the residents of paramapadham, ones who can visualize everything, ones who have no beginning and ones who have most enjoyable fresh forms though they are ancient), <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> is the sustenance, activities etc for nithyasUris.<\/li>\n<li><em>thAnum killAn<\/em> &#8211; srI rAmAyaNam sundhara kANdam 51.32 &#8220;&#8230;<em>haryarukhsagaNa sannidhau&#8230;<\/em>&#8221; (srI rAma vowed in the assembly of vAnaras (monkeys) that he will destroy those who kidnapped sIthA). When nappinnai&#8217;s purushakAram is there, why would he dispose me of? [Just like srI rAma protected sIthA per his vow, he will protect me too].<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\/\/\" target=\"_blank\" rel=\"nofollow noopener\">http:\/\/granthams.koyil.org\/<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nsrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>srI: srImathE satakOpAya nama: srImathE rAmAnujAya nama: srImath varavaramunayE nama: Full series &gt;&gt; First Centum &gt;&gt; Seventh decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction No specific introduction. Highlights from vAdhi kEsari azhagiya maNavALa jIyar&#8216;s introduction Subsequently, When asked &#8220;What if such emperumAn leaves &#8230; <a title=\"thiruvAimozhi &#8211; 1.7.8 &#8211; ennai negizhkkilum\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/09\/thiruvaimozhi-1-7-8-ennai-negizhkkilum\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 1.7.8 &#8211; ennai negizhkkilum\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,45],"tags":[],"class_list":["post-4120","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-1st-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/4120","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=4120"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/4120\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=4120"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=4120"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=4120"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}