{"id":4107,"date":"2015-09-12T09:24:09","date_gmt":"2015-09-12T09:24:09","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=4107"},"modified":"2015-09-12T09:24:09","modified_gmt":"2015-09-12T09:24:09","slug":"thiruvaimozhi-1-7-6-piran-perunilam","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/09\/thiruvaimozhi-1-7-6-piran-perunilam\/","title":{"rendered":"thiruvAimozhi – 1.7.6 – pirAn perunilam"},"content":{"rendered":"

srI:
\nsrImathE satakOpAya nama:
\nsrImathE rAmAnujAya nama:
\nsrImath varavaramunayE nama:<\/p>\n

Full series<\/a> >> First Centum<\/a> >> Seventh decad<\/a><\/p>\n

Previous pAsuram<\/a><\/p>\n

\"varaha_avathar\"<\/a><\/p>\n

Introduction for this pAsuram<\/strong><\/h3>\n

Highlights from thirukkurukaippirAn piLLAn<\/a>‘s introduction<\/strong><\/p>\n

No specific introduction.<\/p>\n

Highlights from nanjIyar<\/a>‘s introduction<\/strong><\/p>\n

In sixth pAsuram – When asked “what if he himself wants to leave?”\u00a0AzhwAr<\/a> replies “Will I let him (who showed his divine activities, won over me and mingled with me) leave?”.<\/p>\n

Highlights from vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s introduction<\/strong><\/p>\n

Subsequently, AzhwAr<\/a> says that even if emperumAn<\/a> tries to leave, AzhwAr will not accept that.<\/p>\n

Highlights from periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n

See nanjIyar<\/a>‘s introduction.<\/p>\n

Highlights from nampiLLai<\/a>‘s introduction as documented by vadakkuth thiruvIdhip piLLai<\/a>
\n<\/strong><\/p>\n

Sixth pAsuram – In the previous pAsuram, when asked “Though you are saying you won’t leave him now, you are the same one who tried to leave him before – how can we believe you?”\u00a0AzhwAr<\/a> replied “being acknowledge by him, how will I leave him?” In this pAsuram, some people ask “What if he leaves you?” and AzhwAr<\/a> replies “he showed his [divine] qualities and activities, won over me and mingled with me. How will I allow him to leave me?”<\/p>\n

pAsuram<\/strong><\/h3>\n

\u0baa\u0bbf\u0bb0\u0bbe \u0b85\u0ba9\u0bcd \u0baa\u0bc6\u0bb0\u0bc1 \u0ba8\u0bbf\u0bb2\u0bae\u0bcd \u0b95\u0bc0\u0ba3\u0bcd\u0b9f\u0bb5\u0ba9\u0bcd \u0baa\u0bbf\u0ba9\u0bcd\u0ba9\u0bc1\u0bae\u0bcd
\n\u0bb5\u0bbf\u0bb0\u0bbe \u0b85\u0baf\u0bcd \u0bae\u0bb2\u0bb0\u0bcd\u0ba4\u0bcd \u0ba4\u0bc1\u0bb4\u0bbe\u0baf\u0bcd \u0bb5\u0bc7\u0baf\u0bcd\u0ba8\u0bcd\u0ba4 \u0bae\u0bc1\u0b9f\u0bbf\u0baf\u0ba9\u0bcd
\n\u0bae\u0bb0\u0bbe\u0bae\u0bb0\u0bae\u0bcd \u0b8e\u0baf\u0bcd\u0ba4 \u0bae\u0bbe\u0baf\u0bb5\u0ba9\u0bcd \u0b8e\u0ba9\u0bcd\u0ba9\u0bc1\u0bb3\u0bcd
\n\u0b87\u0bb0\u0bbe\u0ba9\u0bcd \u0b8e\u0ba9\u0bbf\u0bb2\u0bcd \u0baa\u0bbf\u0ba9\u0bcd\u0ba9\u0bc8 \u0baf\u0bbe\u0ba9\u0bcd \u0b92\u0b9f\u0bcd\u0b9f\u0bc1\u0bb5\u0bc7\u0ba9\u0bcb? <\/em><\/p>\n

pirA an peru nilam kINdavan piunnum<\/em>
\nvirA ay malarth thuzhAy vEyndha mudiyan<\/em>
\nmarAmaram eydha mAyavan ennuL<\/em>
\nirAn enil pinnai yAn ottuvEnO?
\n<\/em><\/p>\n

Listen<\/a><\/h3>\n