{"id":4067,"date":"2015-09-10T05:59:58","date_gmt":"2015-09-10T05:59:58","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=4067"},"modified":"2015-09-10T05:59:58","modified_gmt":"2015-09-10T05:59:58","slug":"thiruvaimozhi-1-7-4-mayarvu-ara","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/09\/thiruvaimozhi-1-7-4-mayarvu-ara\/","title":{"rendered":"thiruvAimozhi – 1.7.4 – mayarvu aRa"},"content":{"rendered":"

srI:
\nsrImathE satakOpAya nama:
\nsrImathE rAmAnujAya nama:
\nsrImath varavaramunayE nama:<\/p>\n

Full series<\/a> >> First Centum<\/a> >> Seventh decad<\/a><\/p>\n

Previous pAsuram<\/a><\/p>\n

\"lord-maha-vishnu\"<\/a><\/p>\n

Introduction for this pAsuram<\/strong><\/h3>\n

Highlights from thirukkurukaippirAn piLLAn<\/a>‘s introduction<\/strong><\/p>\n

AzhwAr<\/a> says that there is no termination of his communion with emperumAn<\/a> in any manner.<\/p>\n

Highlights from nanjIyar<\/a>‘s introduction<\/strong><\/p>\n

In fourth pAsuram – AzhwAr<\/a> says that he does not have any reason to give up the association of mahOpakArakan (the one who has done great favours) who convinced AzhwAr by showing his divine form\/nature and mingled with AzhwAr like he would mingle with nithyasUris.<\/p>\n

Highlights from vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s introduction<\/strong><\/p>\n

Subsequently, AzhwAr<\/a> says there is no reason to give up on emperumAn<\/a> who is enjoyable.<\/p>\n

Highlights from periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n

Fourth pAsuram – See nanjIyar<\/a>”s introduction. Because, previously he said “ayOgyan<\/em>” (unqualified) and shied away from emperumAn<\/a>, now he is saying “ini vidEn<\/em>” (I won’t leave him any more).<\/p>\n

Highlights from nampiLLai<\/a>‘s introduction as documented by vadakkuth thiruvIdhip piLLai<\/a>
\n<\/strong><\/p>\n

Fourth pAsuram – Some ask AzhwAr<\/a> – First you said in thiruviruththam 1 “inninRa nIrmai ini yAm uRAmai<\/em>” (I cannot bear this samsAram [material life] any more) and your desire was fulfilled (in arumpadham, previous pAsuram “mAyap piRavi mayarvaRuththEnE<\/em>” [I eliminated any further births in this samsAram] is highlighted). Should you not stay calm\/relaxed (let him go free now and hold on to him later) now? AzhwAr<\/a> replies “How can I give up on him?”.<\/p>\n

pAsuram<\/strong><\/h3>\n

\u0bae\u0baf\u0bb0\u0bcd\u0bb5\u0bc1 \u0b85\u0bb1 \u0b8e\u0ba9\u0bcd \u0bae\u0ba9\u0ba4\u0bcd\u0ba4\u0bc7 \u0bae\u0ba9\u0bcd\u0ba9\u0bbf\u0ba9\u0bbe\u0ba9\u0bcd \u0ba4\u0ba9\u0bcd\u0ba9\u0bc8
\n\u0b89\u0baf\u0bb0\u0bcd\u0bb5\u0bbf\u0ba9\u0bc8\u0baf\u0bc7 \u0ba4\u0bb0\u0bc1\u0bae\u0bcd \u0b92\u0ba3\u0bcd \u0b9a\u0bc1\u0b9f\u0bb0\u0bcd\u0b95\u0bcd \u0b95\u0bb1\u0bcd\u0bb1\u0bc8\u0baf\u0bc8
\n\u0b85\u0baf\u0bb0\u0bcd\u0bb5\u0bc1 \u0b87\u0bb2\u0bcd \u0b85\u0bae\u0bb0\u0bb0\u0bcd\u0b95\u0bb3\u0bcd \u0b86\u0ba4\u0bbf\u0b95\u0bcd \u0b95\u0bca\u0bb4\u0bc1\u0ba8\u0bcd\u0ba4\u0bc8
\n\u0b8e\u0ba9\u0bcd \u0b87\u0b9a\u0bc8\u0bb5\u0bbf\u0ba9\u0bc8 \u0b8e\u0ba9\u0bcd \u0b9a\u0bca\u0bb2\u0bcd\u0bb2\u0bbf \u0baf\u0bbe\u0ba9\u0bcd \u0bb5\u0bbf\u0b9f\u0bc1\u0bb5\u0bc7\u0ba9\u0bcb?<\/em><\/p>\n

mayarvu aRa en manaththE manninAn thannai<\/em>
\nuyarvinaiyE tharum oN sudark kaRRaiyai<\/em>
\nayarvu il amarargaL Adhik kozhundhai<\/em>
\nen isaivinai en solli yAn viduvEnO?
\n<\/em><\/p>\n

Listen<\/a><\/h3>\n