{"id":4051,"date":"2015-09-07T05:56:08","date_gmt":"2015-09-07T05:56:08","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=4051"},"modified":"2015-09-07T05:56:08","modified_gmt":"2015-09-07T05:56:08","slug":"thiruvaimozhi-1-7-2-vaippam-maruntham","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/09\/thiruvaimozhi-1-7-2-vaippam-maruntham\/","title":{"rendered":"thiruvAimozhi &#8211; 1.7.2 &#8211; vaippAm marunthAm"},"content":{"rendered":"<p>srI:<br \/>\nsrImathE satakOpAya nama:<br \/>\nsrImathE rAmAnujAya nama:<br \/>\nsrImath varavaramunayE nama:<\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/?page_id=23\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/?p=1874\">First Centum<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1.6 \u2013 parivathil\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/09\/thiruvaimozhi-1-7-piraviththuyar\/\">Seventh decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/09\/thiruvaimozhi-1-7-1-piravith-thuyar\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/05\/krishna-eating.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-2348\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/05\/krishna-eating.jpg\" alt=\"krishna-eating\" width=\"444\" height=\"333\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Further, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> explains <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>&#8216;s affection towards those who have surrendered unto him and accepted his divine feet as the ultimate goal.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In second pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> mercifully explains <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>&#8216;s attitude towards ananyaprayOjanar (ones who expect nothing other than kainkaryam towards him).<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> tells that <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> is very blissful towards those special individuals who accept emperumAn only as the ultimate goal and emperumAn only as the means to attain him.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See\u00a0<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>Second pAsuram &#8211; In the first pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> censured those kEvalar who surrendered to <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> but left after fulfilling their goal of self-enjoyment; in this pAsuram, AzhwAr explains emperumAn&#8217;s attitude towards those who are fully surrendered to him.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>\u0bb5\u0bc8\u0baa\u0bcd\u0baa\u0bc1 \u0b86\u0bae\u0bcd \u0bae\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0bc1 \u0b86\u0bae\u0bcd \u0b85\u0b9f\u0bbf\u0baf\u0bb0\u0bc8 \u0bb5\u0bb2\u0bcd\u0bb5\u0bbf\u0ba9\u0bc8\u0ba4\u0bcd<br \/>\n\u0ba4\u0bc1\u0baa\u0bcd\u0baa\u0bc1 \u0b86\u0bae\u0bcd \u0baa\u0bc1\u0bb2\u0ba9\u0bcd \u0b90\u0ba8\u0bcd\u0ba4\u0bc1\u0bae\u0bcd \u0ba4\u0bc1\u0b9e\u0bcd\u0b9a\u0b95\u0bcd \u0b95\u0bca\u0b9f\u0bbe\u0ba9\u0bcd \u0b85\u0bb5\u0ba9\u0bcd<br \/>\n\u0b8e\u0baa\u0bcd\u0baa\u0bbe\u0bb2\u0bcd \u0b8e\u0bb5\u0bb0\u0bcd\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0ba8\u0bb2\u0ba4\u0bcd\u0ba4\u0bbe\u0bb2\u0bcd \u0b89\u0baf\u0bb0\u0bcd\u0ba8\u0bcd\u0ba4\u0bc1 \u0b89\u0baf\u0bb0\u0bcd\u0ba8\u0bcd\u0ba4\u0bc1<br \/>\n\u0b85\u0baa\u0bcd\u0baa\u0bbe\u0bb2\u0bb5\u0ba9\u0bcd \u0b8e\u0b99\u0bcd\u0b95\u0bb3\u0bcd \u0b86\u0baf\u0bb0\u0bcd \u0b95\u0bca\u0bb4\u0bc1\u0ba8\u0bcd\u0ba4\u0bc7<\/em><\/p>\n<p><em>vaippu Am marundhu Am adiyarai valvinaith<\/em><br \/>\n<em>thuppu Am pulan aindhum thunjak kodAn avan<\/em><br \/>\n<em>eppAl evarkku(m) nalaththAl uyarndhu uyarndhu<\/em><br \/>\n<em>appAlavan engaL Ayar kozhundhE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/embed\/html5?17401393\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17401393\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>adiyarai &#8211; (<a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>&#8216;s distinctive) sEshabhUthar (servitors)<br \/>\nval &#8211; popular<br \/>\nvinai &#8211; karmas<br \/>\nthuppAm &#8211; capable<br \/>\npulan aindhum &#8211; senses (which control)<br \/>\nthunjak kodAn &#8211; one who does not let them perish<br \/>\nvaippAm &#8211; being the wealth (that is their purushArththam [goal])<br \/>\nmarundhAm &#8211; medicine (that is the means to remove the obstacles to accomplish that goal)<br \/>\neppAl &#8211; all places (starting from Anandham of humans up to brahmA)<br \/>\nevarkkum &#8211; all chEthanas (jIvAthmAs)<br \/>\nnalaththAl &#8211; bliss<br \/>\nuyarndhu uyarndhu &#8211; in large quantity<br \/>\nappAl avan &#8211; unreachable (for the words and mind)<br \/>\nengaL &#8211; being for us (who are fully for him) alone<br \/>\nAyar &#8211; (ignorant) cow-herd clan<br \/>\nkozhundhu &#8211; leader<\/p>\n<h3><strong>Simple transalation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p><a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a> is the wealth (that is the goal) and the medicine (that removes the obstacles in attaining the goal) for his servitors and he protects them from being perished by being caught in the powerful senses which are controlled by the popular karmas (puNyam and pApam). How is that? Though his bliss is unreachable by words\/mind compared to all jIvAthmAs in all places, he became the leader of our cow-herd clan (to protect us).<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> being much greater than dhEvathAs starting with brahmA et al with respect to his auspicious qualities such as Anandham (bliss) etc., took birth in the clan of his devotees, and removes their obstacles which stop them from being with him by being their wealth and medicine.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><em>Ayar kozhundhu<\/em> &#8211; the main person in the cow-herd clan. Just like <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a> is happy to be the primary deity among the dhEvathAs starting with brahmA, he is also happy to be the primary cow-herd boy among the cow-herd clan. In indiscipline etc., he is the leader among cow-herd boys.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>vaippAm<\/em> &#8211; Just like having some money in a leather pouch which is prepared by taking the skin of a goat and keeping it safely in our waist, that can be used as we desire, <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a> too becomes submissive towards his devotees so that they can enjoy him as they please &#8211; this explains &#8220;prApyathvam&#8221; (being the goal) of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>.<\/li>\n<li><em>marundhAm<\/em> &#8211; Still, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who is the greatest of all, makes himself available for the bound souls. In such a case, how can they enjoy him? <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a> himself removes the hurdles which stop them from enjoying him and gives them the ability to enjoy him &#8211; this explains the &#8220;prApakathvam&#8221; (being the means) of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>.<\/li>\n<\/ul>\n<p>For whom is he the prApakam (means) and prApyam (goal)?<\/p>\n<ul>\n<li><em>adiyarai<\/em> &#8211; those who have eliminated the thought of &#8220;<em>na namEyam<\/em>&#8221; (I will not worship srI rAma &#8211; srI rAmAyaNam yudhdha kANdam 36.11)<\/li>\n<li><em>valvinaith thuppAm thunjak kodAn avan<\/em> &#8211; For those who approach him and exist for him alone, instead of leaving him after getting ulterior benefits; he protects them from the senses which could finish them off (by engaging them in worldly pleasures). thuppu &#8211; sAmarthyam (ability).<\/li>\n<\/ul>\n<p>Where did he do this?<\/p>\n<ul>\n<li><em>eppAl &#8230;<\/em> &#8211; Greatness is present based on the place of existence and the species; svargam [heaven] is different from bhUmi [earth]; dhEvas [celestial entities] are different from manushyas (humans);\u00a0 eppAl &#8211; in all these places; pAl means place in thamizh as in &#8220;appAl&#8221; (there), &#8220;ippAl&#8221; (here); evarkku &#8211; all entities; &#8220;eppAl evarkkum&#8221; means everywhere, everyone.<\/li>\n<li><em>nalaththAl uyarndhu uyarndhu<\/em> &#8211; As explained in thaiththiriya upanishath Anandha valli &#8220;<em>yathO vAchO nivarththanthE<\/em>&#8221; &#8211; even by increasing the bliss 100 folds at each level (humans, dhEvas &#8230; brahmA), the bliss (among other qualities) of <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a> cannot be comprehended. That is why he is explained in thaiththiriya upanishath as &#8220;<em>Anandhamaya:<\/em>&#8221; (filled with abundance of bliss).<\/li>\n<li><em>engaL Ayar kozhundhE<\/em> &#8211; supreme person taking birth as one among the cow-herd boys &#8211; is this to give up on his devotees? [No &#8211; it is to uplift them]. Did he experience sorrow, bewilderment etc., (in avathArams) to let his devotees go through sorrow, bewilderment etc? [No &#8211; it is to free them from such sufferings]. The ultimate supreme being, becoming ultimately ignorant cow-herd boy &#8211; was this to let his devotees perish? [No &#8211; it is to help them].<\/li>\n<li><em>engaL<\/em> &#8211; <strong>our<\/strong> &#8211; couple of explanations:\n<ul>\n<li><a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> cherishes his relationship with the residents of the place where krishNa was born (by saying &#8220;leader of <strong>our<\/strong> cow-herd clan&#8221;].<\/li>\n<li>avathArams are for the devotees. Though his stealing butter etc., have already happened, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> previously said &#8220;<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/06\/thiruvaimozhi-1-3-1-paththudai-adiyavar\/\">eththiRam<\/a>&#8221; and fainted. Similarly, here too, AzhwAr is saying krishNAvathAram is for him only.<\/li>\n<\/ul>\n<\/li>\n<li><em>Ayar kozhundhu<\/em> &#8211; the primary in the cow-herd clan. Such <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> will protect his devotees.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\/\/\" target=\"_blank\" rel=\"nofollow noopener\">http:\/\/granthams.koyil.org\/<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nsrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>srI: srImathE satakOpAya nama: srImathE rAmAnujAya nama: srImath varavaramunayE nama: Full series &gt;&gt; First Centum &gt;&gt; Seventh decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction Further, AzhwAr explains emperumAn&#8216;s affection towards those who have surrendered unto him and accepted his divine feet as the ultimate goal. Highlights from nanjIyar&#8216;s introduction In &#8230; <a title=\"thiruvAimozhi &#8211; 1.7.2 &#8211; vaippAm marunthAm\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/09\/thiruvaimozhi-1-7-2-vaippam-maruntham\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 1.7.2 &#8211; vaippAm marunthAm\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,45],"tags":[],"class_list":["post-4051","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-1st-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/4051","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=4051"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/4051\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=4051"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=4051"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=4051"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}