SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
periya thirumozhi<\/a> >> First centum<\/a> >> First decad<\/a><\/p>\n << Previous<\/a><\/p>\n When asked “You are greatly celebrating this divine name. What is the meaning for it?” AzhwAr explains in this pAsuram. Instead of chanting the divine name [as part of thirumanthram] and getting a result out of it, and making it ancillary for karma yOgam (gyAna yOgam and bhakthi yOgam), since AzhwAr is of the opinion that the result is attained by meditating upon the meanings of it, he is explaining the meanings. nammAzhwAr too, while speaking about thirumanthram [especially the divine name, nArAyaNa], will explain about the meaning either before or after, to emphasise on the meaning, since it is said in SAsthram “gyAnAn mOksham<\/em>” (True knowledge leads to liberation).<\/p>\n empirAn endhai ennudaich chuRRam<\/em> nambigAL! – Oh those who are complete (with enjoying bhagavAn’s qualities)! Oh those who are complete (with enjoying bhagavAn’s qualities)! sarvESvaran, being my benefactor, father, all my relationships, ruler and life-span, created fear in the rAkshasas by suffocating them with arrows and destroyed their lives. I only worshipped such sarvESvaran, who is my lord who is residing in thanjai mA maNik kOyil which is having garden with blowing fragrance and lengthy fort. To be uplifted, I got to realise the divine name, nArAyaNa.<\/p>\n When asked “How did you get all of these?” AzhwAr says,<\/p>\n In the next article we will enjoy the next pAsuram.<\/p>\n adiyen sarathy ramanuja dasan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: periya thirumozhi >> First centum >> First decad << Previous Introduction to the vyAkyAnam When asked “You are greatly celebrating this divine name. What is the meaning for it?” AzhwAr explains in this pAsuram. Instead of chanting the divine name [as part of thirumanthram] and … Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16,17],"tags":[],"class_list":["post-40082","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi","category-periya-thirumozhi-1st-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/40082","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=40082"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/40082\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=40082"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=40082"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=40082"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Introduction to the vyAkyAnam<\/h3>\n
pAsuram<\/h3>\n
\nenakkarasu ennudai vANAL<\/em>
\nambinAl arakkar verukkoLa nerukki<\/em>
\navaruyir seguththa em aNNal<\/em>
\nvambulAnjOlai mAmadhiL thanjai<\/em>
\nmAmaNik kOyilE vaNangi<\/em>
\nnambigAL! uyya nAn kaNdu koNdEn\u00a0<\/em>
\nnArAyaNA ennum nAmam<\/em><\/p>\nWord-by-Word meanings <\/strong><\/h3>\n
\nem pirAn – being my benefactor
\nendhai – being my father
\nennudaich chuRRam – being all my relationships
\nenakku arasu – being my ruler
\nennudai vAzh nAL – being my life-span
\narakkar – rAkshasas (demoniac people)
\nverukkoLa – to be scared
\nambinAl – with arrows
\nnerukki – suffocating them
\navar uyir – their lives
\nseguththa – destroyed
\nem aNNal – the eternal abode of sarvESvaran, who is my lord
\nvambu – fragrance
\nulAm – blowing
\nsOlai – garden
\nmA – lengthy
\nmadhiL – having fort
\nthanjai mA maNik kOyilE – thanjai mA maNik kOyil only
\nvaNangi – worshipped
\nnAn uyya – to be uplifted (like all of you)
\nnArAyaNA ennum nAmam – the divine name, nArAyaNa
\nkaNdu koNdEn – I got to realise.<\/p>\nSimple translation<\/h3>\n
Highlights from vyAkyAnam (Commentary)<\/h3>\n
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\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"