SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama:<\/small><\/p>\n\n\n\n
Full Series<\/a><\/p>\n\n\n\n Previous<\/a><\/p>\n\n\n\n avathArikai (Introduction)<\/strong><\/p>\n\n\n\n Just as AzhwAr had addressed emperumAn in the first pAsuram as \u201cimaiyOr thalaivA<\/em>\u201d (lord of nithyasUris), he had mentioned about how garudan, thuLasi and others, who reside in nithyavibhUthi, had troubled her (AzhwAr in feminine mood) further, so far. Wind joined them now. All these kindled memories of emperumAn more. Let us go through the pAsuram and its meanings:<\/p>\n\n\n\n thani nenjam munnavar puLLE kavarndhadhu thaNNandhuzhAykku<\/em> Word-by-Word Meanings<\/strong><\/p>\n\n\n\n thani<\/em> \u2013 distinguished Simple Translation<\/strong><\/p>\n\n\n\n garuda had already stolen my mind completely such that there is no connection between me and my mind. I do not have another mind with me so that his cool thuLasi garland could steal from me. Oh wind which is coming with coolness resulting from pervading through the thuLasi garland which adorns the beautiful crown of krishNa who had drunk milk from the bosom of demon pUthanA who was full of anger and deceit! When I am already struggling like this, is it proper for you to come in between and make me to shiver further?<\/p>\n\n\n\n vyAkhyAnam<\/strong><\/p>\n\n\n\n thani nenjam<\/strong> \u2013 AzhwAr had only his mind; but there are several entities such as garudan, thuLasi, wind etc who were attempting to steal it. Thus, the implication is that those who create hurdles are more in number.<\/p>\n\n\n\n mun avar puLLE kavarndhadhu<\/strong> \u2013 Looking at the majestic way in which emperumAn was seated on garuda, I wanted to hug him with the garland on his shoulder. Before I could do it, didn\u2019t garuda steal my mind!<\/p>\n\n\n\n avar puL<\/strong> \u2013 Because of his distinguished connection with emperumAn, did garudan steal it?<\/p>\n\n\n\n puLLE<\/strong> \u2013 gaurdan did not give scope to others in SrIvaikuNtam such as thuLasi et al to steal my mind. He did that himself.<\/p>\n\n\n\n kavarndhadhu<\/strong> \u2013 my mind was insufficient for that garudan too, filling up only half of his stomach.<\/p>\n\n\n\n mun<\/strong> \u2013 garuda preceded thuLasi, in stealing my mind.<\/p>\n\n\n\n thaN andhuzhAykku<\/strong> \u2013 for that cool thuLasi garland.<\/p>\n\n\n\n ini nenjam<\/strong> \u2013 she tells thuLasi \u201cEven if you remain here firm like a tree, in order to steal my mind, what is going to happen? There is no purpose in staying here saying that you will not leave this place without taking her mind. Your desire will not be fulfilled\u201d.<\/p>\n\n\n\n ingu<\/strong> \u2013 she states her position clearly.<\/p>\n\n\n\n yAm ilam<\/strong> \u2013 my mind has already gone behind garudan. I, a sinner, am not endowed with several minds so that all of you could steal one mind each. I do not have another mind for thuLasi garland to steal.<\/p>\n\n\n\n nI naduvE<\/strong> \u2013 Seeing that the divine thuLasi, after coming to steal my mind, was standing like a tree, it appears that the wind came very fast. While thuLasi, who too is connected to emperumAn, is waiting, what is your urgency? While garudan, thuLasi et al have direct connection with emperumAn, your connection with emperumAn is through them. In other words, you have connection with thuLasi who has direct contact with his divine form.<\/p>\n\n\n\n muni vanjap pEychchi<\/strong> \u2013 the demon pUthanA who came with lot of anger and with deceit.<\/p>\n\n\n\n mulai suvaiththAn<\/strong> \u2013 he was taking in her milk with plenty of saliva. periya thirumozhi 1-3-1 says \u201cpeRRa thAy pOl vandha pEychchi perumulai Udu uyirai vaRRa vAngi uNda vAyAn<\/em>\u201d (he drank, without leaving anything behind, including her life, through the bosom of the demon pUthanA, who came in the form of his mother yaSOdhA).<\/p>\n\n\n\n mudi sUdu thuzhAy<\/strong> \u2013 this wind is bringing the fragrance of thuLasi from the crown of that krishNa. Just as clouds imbibe the waters of ocean and precipitate that as rain everywhere, this wind is also carrying fragrance of thuLasi and spreading it everywhere. He donned the thuLasi garland as easily as he put an end to pUthana.<\/p>\n\n\n\n How did she (AzhwAr in feminine mood) know that emperumAn had thuLasi on his crown?<\/p>\n\n\n\n pani nanjam mArudhamE<\/strong> \u2013 the wind which is cool, is now blowing like poison. Just as pUthanA smeared poison on her bosom, the wind has come carrying thuLasi\u2019s fragrance [when in separation, even thuLasi is not welcome]<\/p>\n\n\n\n emmadhu Avi<\/strong> \u2013 my prANan (vital air) which is in distress due to garuda, thuLasi, wind et al. <\/p>\n\n\n\n panippu iyalvE<\/strong> \u2013 It is natural for my prANan to be in shivers. She asks the wind \u201cCould you, who would cause distress to his enemies, cause distress to his followers too?\u201d<\/p>\n\n\n\n svApadhESam<\/em> (distinguished\/internal meaning): Since AzhwAr had earlier enjoyed sarvESvaran through the faculty of his mind, all the materials which are connected with emperumAn are now reminding him about emperumAn. Since he is in separation from emperumAn, he is in distress and he is speaking about how the cool breeze is troubling the leading lady who is separated from her beloved.<\/p>\n\n\n\n We will take up the 5th pAsuram in the next article.<\/p>\n\n\n\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n\n\n\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n\n\n\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Full Series Previous avathArikai (Introduction) Just as AzhwAr had addressed emperumAn in the first pAsuram as \u201cimaiyOr thalaivA\u201d (lord of nithyasUris), he had mentioned about how garudan, thuLasi and others, who reside in nithyavibhUthi, had troubled her (AzhwAr in feminine mood) further, so far. Wind … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,57],"tags":[],"class_list":["post-40041","post","type-post","status-publish","format-standard","hentry","category-iyarpa","category-thiruviruththam"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/40041","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=40041"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/40041\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=40041"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=40041"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=40041"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
ini nenjam inguk kavarvadhu yAm ilam nI naduvE<\/em>
muni vanjap pEychchi mulai suvaiththAn mudi sUdu thuzhAyp<\/em>
pani nanja mArudhamE emmadhAvi panippiyalvE<\/em><\/p>\n\n\n\n
nenjam<\/em> \u2013 heart
mun<\/em> \u2013 already
avar<\/em> \u2013 that sarvESvaran\u2019s
puLLE<\/em> \u2013 the bird garuda himself (emperumAn\u2019s vehicle)
kavarndhadhu<\/em> \u2013 had stolen
ini<\/em> \u2013 further
yAm<\/em> \u2013 we
ingu<\/em> \u2013 in this place
thaN<\/em> \u2013 being cool
am<\/em> \u2013 beautiful
thuzhAykku<\/em> \u2013 for the divine thuLasi
kavarvadhu<\/em> \u2013 for stealing
nenjam<\/em> \u2013 heart
ilam<\/em> \u2013 do not have
muni<\/em> \u2013 having anger
vanjam<\/em> \u2013 having deceit
pEychchi<\/em> \u2013 the demon pUthanA
mulai<\/em> \u2013 bosom
suvaiththAn<\/em> \u2013 krishNa who drank
mudi<\/em> \u2013 in his crown
sUdum<\/em> \u2013 proffered
thuzhAy<\/em> \u2013 divine thuLasi
pani<\/em> \u2013 having coolness
nanjam<\/em> \u2013 being poisonous
(being hurtful)
mArudhamE<\/em> \u2013 Oh wind!
nI<\/em> \u2013 you
naduvE<\/em> \u2013 amidst these
emmadhu<\/em> \u2013 our
Avi<\/em> \u2013 prANan (life)
panippu<\/em> \u2013 shivering
iyalvE<\/em> \u2013 is it its nature? (is it correct?)<\/p>\n\n\n\n
pramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
pramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
SrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"