SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
periya thirumozhi<\/a> >> First centum<\/a> >> First decad<\/a><\/p>\n << Previous<\/a><\/p>\n Previously AzhwAr said “vAdinEn<\/em>” and “iLaiyavar kalaviyE karudhi OdinEn<\/em>“, without realising that there is bhagavAn, until then and with deep attachment towards worldly pleasures. Now, AzhwAr is explaining how he enjoyed those pleasures, how he wasted the time all along and how he realised the divine name to even redeem the lost time.<\/p>\n AviyE! amudhE! ena ninaindhurugi<\/em> AviyE – Oh my life! Thinking about the insignificant pleasures the women give, saying these many praises such as “Oh my life! Oh one who is enjoyable for me like nectar!”, melting like ice, considering their large bosoms as protection, without knowing “sarvESvaran is the rakshaka (protector)”, I who am a sinner, wasted everyday forever. Swan with matching wings, is living together with its female counterpart in the water surrounding thirukkudandhai. To get uplifted, I who was immersed in worldly pleasures worshipped ArAvamudhAzhwAr in such thirukkudandhai by praising the divine name “nArAyaNa” with my tongue and realised the divine name.<\/p>\n When asked “How long did they remain in worldly pleasures in this manner?” AzhwAr says,<\/p>\n With the body, which praised worldly people,<\/p>\n In the next article we will enjoy the next pAsuram.<\/p>\n adiyen sarathy ramanuja dasan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: periya thirumozhi >> First centum >> First decad << Previous Highlights from avathArikai (Introduction) Previously AzhwAr said “vAdinEn” and “iLaiyavar kalaviyE karudhi OdinEn“, without realising that there is bhagavAn, until then and with deep attachment towards worldly pleasures. Now, AzhwAr is explaining how he enjoyed … Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16,17],"tags":[],"class_list":["post-39930","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi","category-periya-thirumozhi-1st-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/39930","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=39930"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/39930\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=39930"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=39930"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=39930"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Highlights from avathArikai (Introduction)<\/h3>\n
pAsuram<\/h3>\n
\navaravar paNaimulai thuNaiyA<\/em>
\npAviyEn uNarAdhu eththanai pagalum <\/em>
\npazhudhu pOyozhindhana nALgaL<\/em>
\nthUvisEr annam thuNaiyodum puNarum <\/em>
\nsUzhpunal kudainthaiyE thozhudhu en<\/em>
\nnAvinAl uyya nAn kaNdu koNdEn<\/em>
\nnArAyaNA ennum nAmam\u00a0<\/em><\/p>\nWord-by-Word meanings <\/strong><\/h3>\n
\namudhE – Oh one who is enjoyable for me like nectar!
\nena – saying these many praises
\nninaindhu – thinking about the insignificant pleasures they give
\nurugi – melting like ice
\navaravar – of those women
\npaNai – large
\nmulai – bosoms
\nthuNaiyA – having as protection
\npAviyEn – I who am a sinner
\nuNarAdhu – without knowing “sarvESvaran is the rakshaka (protector)”
\neththanai pagalum – forever
\nnALgaLum – everyday
\npazhudhupOy ozhindhana – was wasted;
\nthUvi – with wings
\nsEr – matching
\nannam – swan
\nthuNaiyodum – with its female counterpart
\npuNarum – living together
\npunal – with water
\nsUzh – surrounded
\nkudandhai – ArAvamudhAzhwAr in thirukkudandhai
\nthozhudhu – worshipped
\nnAn – I who was immersed in worldly pleasures
\nuyya – to get uplifted
\nnArAyaNA ennum nAmam – the divine name “nArAyaNa”
\nen nAvinAl – with my tongue
\nkaNdu koNdEn – praised and realised.<\/p>\nSimple translation<\/h3>\n
Highlights from vyAkyAnam (Commentary)<\/h3>\n
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\nthUvi am puL udaiyAy!<\/em>” (Oh one who is my prANa, one who is fully and eternally enjoyable, one who has beautifully winged periya thiruvadi (garudAzhwAr) as your vehicle to enslave me). Whatever is to be said towards the apt lord, I said those towards inapt persons. Both dhArakathva (being the support) and bhOgyathai (enjoyability) are fully present without any shortcoming only in bhagavath vishayam. These words were spoken towards those who are unfavourable rather than being a support and are disgusting rather than being enjoyable. I told as in uththara rAma charitham 3.26 “thvam jIvitham thvamasi mE hrudhayam madhIyam<\/em>” (You are my life and heart).<\/li>\n\n
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\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"