SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Full Series<\/a><\/p>\n << Previous<\/a><\/p>\n SlOkam 41<\/b> \u2013 In this SlOkam \u2013 ALavandhAr<\/a> enjoys emperumAn<\/a>\u2018s togetherness with periya thiruvadi (garudAzhwAn), who has the activities of being the dhvaja (flag) and everything else, and who is always dear to emperumAn like a ripened fruit.<\/p>\n dhAsas sakhA vAhanamAsanam dhvajO That garudAzhwAn has vEdhams as limbs, who is the servitor, friend, vehicle, throne, flag, canopy and chAmara for you, who is shining due to being identified by the scars caused by the pressing of your divine feet; you are worshipped by such garudAzhwAn in your divine presence \u2026<\/p>\n SlOkam 42<\/b> \u2013 ALavandhAr<\/a> enjoys SrI sEnApathi AzhwAn<\/a>\u2018s (vishvaksEna<\/a>) dhAsya sAmrAjyam (kingdom of servitude) where emperumAn<\/a> places all his responsibilities on vishvaksEna and places himself under the control of vishvaksEna.<\/p>\n thvadhIyabhukthOjjithaSEshabhOjinA vishvaksEna<\/a> eats the (food) remnants of what you (emperumAn<\/a>) eat, takes the responsibility (of managing nithya vibhUthi (spiritual realm) and leelA vibhUthi (material realm) from you; he, who is dear to all, takes approval, through your glance, for whatever actions are to be carried out and is capable of carrying out those activities.<\/p>\n SlOkam 43<\/b> \u2013 ALavandhAr<\/a> enjoys the nithyasUris<\/a>\u2018 actions in servitude for emperumAn<\/a> as said in vishNu sUktham \u201csadhA paSyanthi sUraya:<\/i>\u201d (nithyasUris are always seeing emperumAn) etc. His prayer is as said in thiruvAimozhi 2.3.10<\/a> \u201cadiyArgaL kuzhAngaLai udan kUdavadhu enRu kolO?<\/i>\u201d (When will I be in the group of nithyasUris?).<\/p>\n hathAkhilaklESamalai: svabhAvatha: * Also recited as thvadhAnukUlyaika<\/i>.<\/p>\n Oh one [emperumAn<\/a>] who is worshipped by nithyasUris who are devoid of sufferings and blemishes and who always have natural kainkaryam (service [to you]) as their enjoyment, who match you [in your nature, abilities etc], holding garlands, incense, lamp etc which are required for such kainkaryams, and who instruct you [about the proper relationship, activities] and engage in service [to you] and who worship you according to [their\/your] svarUpam \u2026<\/p>\n SlOkam 44<\/b> \u2013 As said in SrI rAmAyaNam ayOdhyA kANdam 31.25 lakshmaNa says \u201cbhavAmsthu saha vaidhEhyA girisAnushu ramsyathE<\/i>\u201d (While you enjoy with sIthA in the foothills of the mountain, I will serve you both in all ways), ALavandhAr<\/a> desires to enjoy emperumAn<\/a> giving pleasure to pirAtti<\/a> in different aspects.<\/p>\n apUrva nAnArasa bhAva nirbhara emperumAn<\/a> gives periya pirAtti<\/a> joy by his sports\/activities which are beautiful and skilful, which are making her feel brahmA\u2019s life span being spent like a moment , etc., with many relishable aspects which are fresh (every moment), and is having huge arms (which are suitable to embrace periya pirAtti).<\/p>\n SlOkam 45<\/b> \u2013 ALavandhAr<\/a> enjoys emperumAn<\/a>\u2018s form and his qualities which are the abode of such relishable aspects that bring pleasure to pirAtti<\/a>.<\/p>\n achinthya dhivyAdhbhuthanithyayauvana emperumAn<\/a> has inconceivable, spiritual\/divine, amazing, eternal youth naturally, and being an ocean of abundant beauty, is SrI (wealth) for SrI (SrI mahAlakshmi<\/a>), is the life of his devotees, is capable (of making even less-intelligent person to experience him progressively), is a friend in need and is like a kalpaka vruksham (desire fulfilling tree) for those who seek out \u2026<\/p>\n SlOkam 46<\/b> \u2013 ALavandhAr<\/a> says \u2013 When will I give up attachment to worldly aspects and engage in kainkaryam for your pleasure to fulfil the purpose of my existence, unto your highness who is complete in the previously explained svarUpam (nature), rUpam (form), guNam (qualities) and vibhUthi (wealth, opulence, control) [explained from 32nd SlOkam to the previous SlOkam]?<\/p>\n bhavanthamEvAnucharan nirantharam Being relieved from all other attachments with their traces and continuously following you only, when will I please you only by having eternal kainkaryam [to you] and by living with a purpose?<\/p>\n SlOkam 47<\/b> \u2013 In this SlOkam, ALavandhAr<\/a> looks at the attainable ISvara<\/a>\u2018s distinguished nature, and his own previous state, and thinks \u201cHow can I, a samsAri (worldly person) desire for the kainkaryam which is too far for the minds of brahmA, rudhra et al and is desired by nithyasUris who are untouched by material aspects? How can royal food become contaminated by poison!\u201d and condemns himself as done by nammAzhwAr<\/a> in \u201cvazhavEzhulgu<\/i><\/a>\u201c.<\/p>\n dhigaSuchimavinItham nirdhayam mAmalajjam Oh purushOththama<\/a>! I who am famously known to act according to (my own) whims and fancies, should condemn myself, being impure, not reformed, merciless and shamless, yet desiring for service to you which is unattainable to even think for those brahmA, Siva, sanaka et al who are considered as foremost among the best yOgis.<\/p>\n SlOkam 48<\/b> \u2013 ALavandhAr<\/a> requests emperumAn to remove the sins and accept him, out of grace. Alternative explanation \u2013 ALavandhAra prays to emperumAn \u201cYour highness should remove all sins that delay the attainment of the goal for me\u201d. Previously he left emperumAn seeing the ultimate greatness of emperumAn; here, he approaches emperumAn thinking about emperumAn\u2019s ultimate simplicity.<\/p>\n aparAdhasahasrabhAjanam Oh my saviour who eliminates the sorrows! I am the abode of countless faults; I have fallen in the terrible ocean of samsAra (material realm), have no other refuge and declare to be surrendered unto you; by your mercy only, you should accept me as yours.<\/p>\n SlOkam 49<\/b> \u2013 emperumAn<\/a> asks ALavandhAr<\/a> \u201cWhen you have abundance of faults, instead of pursuing different upAyams to eradicate those faults or holding on to me giving up everything else, why are you forcing me saying \u2018krupayA kEvalamAthmasAth kuru<\/i><\/a>\u2018<\/i> (accept me as yours, only due to your mercy)?\u201d. ALavandhAr replies \u201cI have no knowledge to engage in SAsthrIyAnushtAnam (practices\/means highlighted in SAsthram) [so no engagement in upAyAntharam]; since I have no other refuge, I cannot give up completely. So your special glance out of your great kindness, is the only means for my uplifting\u201d.<\/p>\n avivEka ghanAntha dhingmukhE Oh bhagavAn<\/a> who is filled with gyAnam, Sakthi etc [6 primary qualities]! Oh one who does not abandon your devotees! I am falling off from virtuous path due to the rainy season darkness of samsAram which is having directions covered with clouds of darkness and pouring down sorrows continuously in many ways; bless me with your kind glance.<\/p>\n SlOkam 50<\/b> \u2013 ALavandhAr<\/a> says \u201cAs I have no refuge other than your mercy, there is no better recipient than I for your mercy; so do not leave this opportunity\u201d.<\/p>\n na mrushA paramArthamEva mE Oh my lord! First mercifully hear my request; (this request) is not false; it is truth only; if you don\u2019t show your mercy and after losing me, you will not get any one who more qualified than I, to receive your mercy.<\/p>\n adiyen sarathy ramanuja dasan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series << Previous SlOkam 41 \u2013 In this SlOkam \u2013 ALavandhAr enjoys emperumAn\u2018s togetherness with periya thiruvadi (garudAzhwAn), who has the activities of being the dhvaja (flag) and everything else, and who is always dear to emperumAn like a ripened fruit. dhAsas sakhA vAhanamAsanam … Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,34],"tags":[],"class_list":["post-39455","post","type-post","status-publish","format-standard","hentry","category-other","category-sthothra-rathnam"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/39455","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=39455"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/39455\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=39455"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=39455"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=39455"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n<\/i>yasthE vithAnam vyajanam thrayImaya: |
\n<\/i>upasthitham thEna purO garuthmathA
\n<\/i>thvadhanghrisammardhagiNAngaSObhinA ||<\/i><\/p>\n
\n<\/i>thvayA nisrushtAthmabharENa yadhyathA |
\n<\/i>priyENa sEnApathinA nyavEdhi thath
\n<\/i>thadhA\u2019nujAnanthamudhAravIkshaNai: ||<\/i><\/p>\n
\n<\/i>*sadhAnukUlyaikarasais thavOchithai: |
\n<\/i>gruhIthathaththathparichArasAdhanai:
\n<\/i>nishEvyamANam sachivair yathOchitham ||<\/i><\/p>\n
\n<\/i>prabadhdhayA mugdha vidhagdhaleelayA |
\n<\/i>kshaNANuvath kshipthaparAdhikAlayA
\n<\/i>praharshayantham mahishIm mahAbhujam ||<\/i><\/p>\n
\n<\/i>svabhAvalAvaNyamayAmruthOdhadhim |
\n<\/i>Sriya: Sriyam bhakthajanaikajIvitham
\n<\/i>samarthamApathsakhamarthikalpakam ||<\/i><\/p>\n
\n<\/i>praSAntha niSSEsha manOrathAnthara: |
\n<\/i>kadhA\u2019hamaikAnthika nithya kinkara:
\n<\/i>praharshayishyAmi sanAthajIvitha: ||<\/i><\/p>\n
\n<\/i>paramapurusha! yO\u2019ham yOgivaryAgragaNyai: |
\n<\/i>vidhiSivasankAdhyair dhyAthumathyanthadhUram
\n<\/i>thava parijanabhAvam kAmayE kAmavruththa: ||<\/i><\/p>\n
\n<\/i>pathitham bhImabhavArNavOdharE |
\n<\/i>agathim SaraNAgatham harE!
\n<\/i>krupayA kEvalamAthsamAth kuru ||<\/i><\/p>\n
\n<\/i>bahudhA santhatha dhu:khavarshiNi |
\n<\/i>bhagavan! bhavadhurdhinE padha:
\n<\/i>skalitham mAmavalOkayAchyutha ||<\/i><\/p>\n
\n<\/i>SruNu vigyApanamEkamagratha: |
\n<\/i>yadhi mE na dhayishyasE thathO
\n<\/i>dhayanIyas thava nAtha dhurlabha: ||<\/i><\/p>\n
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