SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Full Series<\/a><\/p>\n << Previous<\/a><\/p>\n SlOkam 31<\/b> \u2013 In this SlOkam, ALavandhAr<\/a> says \u201cIt is not sufficient to see your divine feet, you should decorate my head with your divine feet\u201d as said in thiruvAimozhi 9.2.2 \u201cpadikkaLavAga nimirththa nin pAdhapangayamE thalaikkaNiyAy<\/i>\u201d (Let your divine lotus feet which rose to the size of the worlds decorate my head) and thiruvAimozhi 4.3.6 \u201ckOlamAm en sennikku un kamalam anna kurai kazhalE<\/i>\u201d (your lotus like divine feet is the decoration for my head).<\/p>\n kadhA punaS SankharathAngakalpaka Oh my lord who incarnated as thrivikrama! When will my head be decorated with your two divine feet which are having [the marks of] Sankha (conch), chakra (disc), kalpaka vruksha (kalpaka tree), dhvaja\/kodi (flag), arvaindha\/thAmarai (lotus), ankuSa (hook), vajrAyudham (a weapon) as identity?<\/p>\n SlOkam 32<\/b> \u2013 From this SlOkam up to 46th SlOkam \u201cbhavantham<\/i>\u201c, ALavandhAr<\/a>, enjoys emperumAn<\/a>\u2018s togetherness with beautiful limbs, ornaments, weapons, divine consorts, divine servitors, wealth etc., and asks when will he engage in service to emperumAn which resulted out of that blissful experience. With this, ALavandhAr mercifully explains his goal of serving bhagavAn in paramapadham along with the devotees.<\/p>\n virAjamAnOjjvalapIthavAsasam [emperumAn<\/a> is] having beautiful (due to the mix of colours)\u00a0 radiant divine pIthAmbaram (yellow garment), faultless splendour like that of a blossomed kAyAm pU (purple coloured flower) , deep navel, slender waist, being great (due to having these features)\u00a0 and is having the shining SrIvathsa mole in the broad divine chest \u2026<\/p>\n SlOkam 33<\/b> \u2013 ALavandhAr is enjoying the valour, bravery etc and the beauty of emperumAn\u2019s divine shoulders.<\/p>\n chakAsatham jyAgiNakarkaSaiSubhai: emperumAn who is shining by his auspicious four arms which are rough due to launching the arrows on bow string and are revealing the embossed marks of dark water-lily flowers which decorate SrI mahAlakshmi\u2019s ears, her ear-rings and her wavy hair \u2026<\/p>\n SlOkam 34<\/b> \u2013 After the divine shoulders, ALavandhAr<\/a> enjoys the divine neck and the beauty of the divine face.<\/p>\n udhagrapInAmsavilambi kuNdala emperumAn<\/a> is having neck that is beautiful due to the earrings that reach upto the tall and well-rounded divine shoulders He has curly hair and three lines on his neck. He wins over the great radiance of a full, faultless moon and a freshly blossomed lotus flower by the radiance of his divine face \u2026<\/p>\n SlOkam 35<\/b> \u2013 As said in thiruvAimozhi 7.7.8 \u201ckOLizhaith thAmarai<\/i>\u201d (the lotus eyes which have their own lustre as the ornament [in this pAsuram, nammAzhwAr enjoys the part-by-part beauty of the divine face of emperumAn<\/a>]), ALavandhAr<\/a> is enjoying the combination of the part-by-part beauty of the divine face.<\/p>\n prabudhdhamugdhAmbujachArulOchanam One who is having blossomed and fresh lotus flower like eyes, divine eyebrows which are curved and look like a creeper, very radiant divine lips, pure smile, beautiful cheeks, raised nose, divine hairs which lean upto his divine forehead \u2026<\/p>\n SlOkam 36<\/b> \u2013 ALavandhAr<\/a> enjoys the combination of emperumAn<\/a>\u2018s ornaments and weapons.<\/p>\n spurathkrItAngadhahArakaNtikA emperumAn<\/a> is shining with the ornaments such as lustrous crown, shoulder rings, necklace, divine neck chain,\u00a0 SrI kausthubha jewel, divine waist string, divine anklets etc., and weapons such as chakram (disc), conch, nAndhaka sword, kaumOdhakI mace, SArnga bow and radiant thiruththuzhAy (thuLasi) (which shines due to coming in contact with you) and vanamAlA garland.<\/p>\n SlOkam 37<\/b> \u2013 In the next two SlOkams (this and the next one), ALavandhAr is enjoying emperumAn<\/a>\u2018s togetherness with pirAtti (SrI mahAlakshmi<\/a>). In this first SlOkam, ALavandhA<\/a>r mercifully explains her greatness and ISvara<\/a>\u2018s great love towards her.<\/p>\n chakartha yasyA bhavanam bhujAntharam [Oh emperumAn<\/a>!] for which pirAtti, you made your divine chest as her residence, the divine milk ocean which is the birth place of pirAtti which became a dear abode for you, whose [pirAtti\u2019s] gentle glance, all of the world is dependent upon, for whom the ocean was churned and for whom you had built a bridge \u2026<\/p>\n SlOkam 38<\/b> \u2013 In this SlOkam, ALavandhA<\/a>r enjoys pirAtti\u2019s (SrI mahAlakshmi<\/a>) infinite enjoyability and exclusive existence for emperumAn<\/a> as said in thiruvAimozhi 10.10.6 \u201cunakkERkum kOla malarp pAvai<\/i>\u201d (SrI mahAlakshmi, who resides in the beautiful lotus flower and who is a perfect match for you).<\/p>\n svavaiSvarUpyENa sadhA\u2019nubhUthayA\u2019pi Even when enjoyed always In your universal form, pirAtti<\/a> amazes you with her qualities, beautiful form and nice activities and appears like new in all [of your] states (of bhagavAn<\/a> such as param (in paramapadham), vyUham (kshIrAbdhi \u2013 milk ocean), vibhavam (incarnations) and so on), being a match for you exclusively and being your wealth.<\/p>\n SlOkam 39<\/b> \u2013 ALavandhAr<\/a> enjoys emperumAn<\/a>\u2018s presence along with pirAtti<\/a> (SrI mahAlakshmi) on the lap of thiruvananthAzhwAn (AdhiSEshan) which is explained in paryanka vidhyA.<\/p>\n thayA sahAsInamananthabhOgini AdhiSEsha is the abode of great knowledge and strength, who is having the divine private quarters of bhagavAn<\/a> along with that pirAtti<\/a> in the middle portion (lap) which is shining brightly as a result of the light emitted from the precious stones in his hoods; emperumAn<\/a> is divinely resting on the divine form of such thiruvananthAzhwAn \u2026<\/p>\n SlOkam 40<\/b> \u2013 Due to his urge towards kainkaryam (service), ALavandhAr<\/a> enjoys thiruvananthAzhwAn\u2019s (AdhiSEshan) distinguished activities. As said in SrIvishNu purANam 1.15.157 \u201cupamAnamaSEshANAm sAdhUnAm yassadhA\u2019bhavath |<\/i>\u201d (How prahladha has become the example of all good people), for those who are interested in kainkaryam, it is thiruvananthAzhwAn\u2019s activities which are best examples. ALavandhAr explains ultimate state of such AdhiSEshan.<\/p>\n nivAsaSayyAsanapAdhukASuka emperumAn<\/a> is divinely resting\u00a0 on the divine form of thiruvananthAzhwAn who is being the palace where emperumAn resides, the bed where he rests, the throne [where he sits], the sandals [which he wears], the garments [which he wears], the pillow [which he embraces], the umbrella which protects him from rain and shine, and assuming many other forms [for his service] in service for you and hence [thiruvananthAzhwAn] is being called by everyone as \u201cSEsha\u201d \u2026<\/p>\n adiyen sarathy ramanuja dasan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series << Previous SlOkam 31 \u2013 In this SlOkam, ALavandhAr says \u201cIt is not sufficient to see your divine feet, you should decorate my head with your divine feet\u201d as said in thiruvAimozhi 9.2.2 \u201cpadikkaLavAga nimirththa nin pAdhapangayamE thalaikkaNiyAy\u201d (Let your divine lotus feet … Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,34],"tags":[],"class_list":["post-39435","post","type-post","status-publish","format-standard","hentry","category-other","category-sthothra-rathnam"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/39435","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=39435"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/39435\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=39435"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=39435"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=39435"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n<\/i>dhvajAravaindhAnkuSavajralAnchanam |
\n<\/i>thrivikrama! thvachcharNAmbujadhvayam
\n<\/i>madhIyamUrdhAnamalankarishyathi ||<\/i><\/p>\n
\n<\/i>smithAthasIsUnasamAmalachchavim |
\n<\/i>nimagnanAbhim thanumadhyamunnatham
\n<\/i>viSAlavakshasthalaSObhilakshaNam ||<\/i><\/p>\n
\n<\/i>chathurbhirAjAnuvilabibhir bhujai: |
\n<\/i>priyAvathamsOthpalakarNabhUshaNa
\n<\/i>SlathAlakAbandhavimardhaSamsibhi: ||<\/i><\/p>\n
\n<\/i>alakAvaLIbandhurakambukandharam |
\n<\/i>mukhaSriyA nyakkruthapUrNa nirmalA\u2019-
\n<\/i>mruthAmSubimbAmburuhOjjvalaSriyam ||<\/i><\/p>\n
\n<\/i>savibhramabhrUlathamujjvalAdharam |
\n<\/i>Suchismitham kOmaLagaNdamunnasam
\n<\/i>lalAtaparyanthavilambithAlakam ||<\/i><\/p>\n
\n<\/i>maNIndhrakAnchIguNanUprAdhibhi: |
\n<\/i>rathAngaSankAsigadhAdhanurvarair
\n<\/i>lasaththuLasyA vanamAlayOjjvalam ||<\/i><\/p>\n
\n<\/i>thava priyam dhAma yadhIyajanmabhU: |
\n<\/i>jagathsamastham yadhapAngasamSrayam
\n<\/i>yadharthamambhOdhiramanthyabandhi cha ||<\/i><\/p>\n
\n<\/i>apUrvavath vismayamAdhadhAnayA |
\n<\/i>guNEna rUpENa vilAsachEshtithai:
\n<\/i>sadhA thavaivOchithayA thava SriyA ||<\/i><\/p>\n
\n<\/i>prakrushtavigyAnabalaikadhAmani |
\n<\/i>paNAmaNivrAthamayUkhamaNdala
\n<\/i>prakASamAnOdharadhivyadhAmani ||<\/i><\/p>\n
\n<\/i>upadhAnavarshAthapavAraNAdhibhi: |
\n<\/i>SarIrabhEdhais thava SEshathAm gathair
\n<\/i>yathOchitham SEsha ithIrithE janai: ||<\/i><\/p>\n
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