{"id":3931,"date":"2015-08-31T01:08:08","date_gmt":"2015-08-31T01:08:08","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=3931"},"modified":"2015-08-31T01:08:08","modified_gmt":"2015-08-31T01:08:08","slug":"thiruvaimozhi-1-6-10-kadivar-thiya","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/08\/thiruvaimozhi-1-6-10-kadivar-thiya\/","title":{"rendered":"thiruvAimozhi &#8211; 1.6.10 &#8211; kadivAr thIya"},"content":{"rendered":"<p>srI:<br \/>\nsrImathE satakOpAya nama:<br \/>\nsrImathE rAmAnujAya nama:<br \/>\nsrImath varavaramunayE nama:<\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/?page_id=23\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/?p=1874\">First Centum<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1.6 \u2013 parivathil\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/08\/thiruvaimozhi-1-6-parivathil\/\">Sixth decad<\/a><\/p>\n<p><a title=\"thiruvAimozhi \u2013 1.6.9 \u2013 tharuma arum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/08\/thiruvaimozhi-1-6-9-tharuma-arum\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/08\/namperumal-garudan-2.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-3933\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/08\/namperumal-garudan-2.jpg\" alt=\"namperumal-garudan-2\" width=\"313\" height=\"386\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/08\/namperumal-garudan-2.jpg 859w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/08\/namperumal-garudan-2-243x300.jpg 243w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/08\/namperumal-garudan-2-831x1024.jpg 831w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/08\/namperumal-garudan-2-768x947.jpg 768w\" sizes=\"auto, (max-width: 313px) 100vw, 313px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In tenth pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says that <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> will arrive with <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sri-mahalakshmi\/\">periya pirAttiyAr<\/a> and quickly remove the obstacles mercifully.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says while removing the obstacles, he will do it very quickly.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See\u00a0<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>Tenth pAsuram &#8211; When asked &#8220;When will <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> and <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sri-mahalakshmi\/\">thAyAr<\/a>\u00a0[mother &#8211; SrI mahAlahmi] eliminate the obstacles?&#8221;, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> replies that they will do it as soon as one bows at the lotus feet of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>\u0b95\u0b9f\u0bbf\u0bb5\u0bbe\u0bb0\u0bcd \u0ba4\u0bc0\u0baf \u0bb5\u0bbf\u0ba9\u0bc8\u0b95\u0bb3\u0bcd<br \/>\n\u0ba8\u0bca\u0b9f\u0bbf\u0baf\u0bbe\u0bb0\u0bc1\u0bae\u0bcd \u0b85\u0bb3\u0bb5\u0bc8\u0b95\u0bcd \u0b95\u0ba3\u0bcd<br \/>\n\u0b95\u0bca\u0b9f\u0bbf\u0baf\u0bbe \u0b85\u0b9f\u0bc1 \u0baa\u0bc1\u0bb3\u0bcd \u0b89\u0baf\u0bb0\u0bcd\u0ba4\u0bcd\u0ba4<br \/>\n\u0bb5\u0b9f\u0bbf\u0bb5\u0bc1 \u0b86\u0bb0\u0bcd \u0bae\u0bbe\u0ba4\u0bb5\u0ba9\u0bbe\u0bb0\u0bc7<\/em><\/p>\n<p><em>kadivAr thIya vinaigaL<\/em><br \/>\n<em>nodiyArum aLavaik kaN<\/em><br \/>\n<em>kodiyA adu puL uyarththa<\/em><br \/>\n<em>vadivAr mAdhavanArE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/embed\/html5?17397424\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17397424\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>thIya vinaigaL &#8211; cruel karmas<br \/>\nnodi Arum &#8211; the moment that is filled by a second<br \/>\naLaviakkaN &#8211; measurement of<br \/>\nkadivAr &#8211; one who destroys<br \/>\nadu &#8211; destroying (enemies of his devotees)<br \/>\npuL &#8211; garudAzhwAr<br \/>\nkodiyA &#8211; as flag<br \/>\nuyarththa &#8211; having<br \/>\nvadivAr &#8211; one who is with a beautiful form<br \/>\nmAdhavanAr &#8211; sriya:pathi (husband of srI mahAlakshmi)<\/p>\n<h3><strong>Simple transalation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who has garudAzhwAr (who destroys the enemies of bhagavAn&#8217;s devotees) in his flag, who is with a beautiful form, who is the husband of srI mahAlakhsmi, will destroy the cruel karmas (puNyam\/pApam accumulated since time immemorial) within a second.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p>periyavAchchAn piLLai says while commenting on &#8220;<em>kodiyA adu puL uyarththa vadivAr<\/em>&#8221; that the reason <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> quoted garudAzhwAr here is to highlight that <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> considers the ones who surrenders now to be the same as nithyasUris.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>kadivAr thIya vinaigaL<\/em> &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who has the quality of removing the cruel sins which cannot be eliminated by an individual&#8217;s self-effort even when tried perpetually.<\/li>\n<\/ul>\n<p>In <a title=\"thiruvAimozhi \u2013 1.6.8 \u2013 kazhimin thoNdIrgaL\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/08\/thiruvaimozhi-1-6-8-kazhimin-thondirgal\/\">8th pAsuram<\/a>, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;<em>vazhininRa valvinai mALviththu<\/em>&#8221; &#8211; once surrendered,\u00a0<a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> will remove the sins. In <a title=\"thiruvAimozhi \u2013 1.6.9 \u2013 tharuma arum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/08\/thiruvaimozhi-1-6-9-tharuma-arum\/\">9th pAsuram<\/a>, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;<em>irumai vinai kadivAr<\/em>&#8221; &#8211; since he is with srI mAhAlakshm, he will remove the sins. When asked &#8220;How long will it take for him to remove the sins?&#8221;, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;in a second&#8221;.<\/p>\n<ul>\n<li><em>nodiyArum aLAvaikkan<\/em> &#8211; the time measurement that lasts a second &#8211; indicates &#8220;immediately&#8221;.<\/li>\n<li><em>kodiyA adu puL uyarththa vadivAr<\/em> &#8211; vadivu is explained as svabhAvam (nature\/characteristic) and rUpam (form). Evenas one sees the garuda flag from the di&#8217;\/stance,\u00a0 one can understand the nature of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> having garudAzhwAr (who destroys the enemies) as\/in his flag. <em>vadivAr<\/em> also means &#8220;having a beautiful form&#8221;.<\/li>\n<li><em>vadivArmA<\/em> &#8211; mA indicates srI mahAlakshmi. Here vadivAr is an adjective for thAyAr &#8211; the one who has complete form, beautiful form, suitable form.<\/li>\n<li>mAdhavanAr &#8211; Only if <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sri-mahalakshmi\/\">pirAtti<\/a> is advising him by being nearby, he will remove the sins.\u00a0 <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sri-mahalakshmi\/\">pirAtti<\/a> says &#8220;On one side, there is birth and on the other side, there is death. In between there are diseases. How can you see his (the one who surrenders) mistakes? If you have to cite the mistakes and ignore him (to suffer in this samsAram), you have to give up on every one. Forgive him&#8221; and <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> says &#8220;forgiven&#8221; to satisfy her.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\/\/\" target=\"_blank\" rel=\"nofollow noopener\">http:\/\/granthams.koyil.org\/<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nsrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>srI: srImathE satakOpAya nama: srImathE rAmAnujAya nama: srImath varavaramunayE nama: Full series &gt;&gt; First Centum &gt;&gt; Sixth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In tenth pAsuram, AzhwAr says that emperumAn will arrive with periya pirAttiyAr and quickly remove the obstacles mercifully. Highlights &#8230; <a title=\"thiruvAimozhi &#8211; 1.6.10 &#8211; kadivAr thIya\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/08\/thiruvaimozhi-1-6-10-kadivar-thiya\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 1.6.10 &#8211; kadivAr thIya\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,45],"tags":[],"class_list":["post-3931","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-1st-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/3931","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=3931"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/3931\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=3931"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=3931"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=3931"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}