<< Previous<\/a><\/p>\n Seventy first pAsuram <\/b>\u00a0– (dhEvan\u2026) In this pAsuram, mAmunigaL<\/a> is following AzhwAr<\/a>\u2019s pAsurams of unnecessarily doubting in emperumAn\u2019s qualities and true nature and having the doubts cleared, and is mercifully explaining it.<\/p>\n dhEvan uRai padhiyil sErap peRAmaiyAl Oh residents of the vast world! AzhwAr being unable to unite with emperumAn in the divine abode thiruvARanviLai where he is residing and serve him, unnecessarily doubted emperumAn in the state of being subservient towards his devotees and in the state of chEthanas and achEthanas being identified with him, and had his doubts cleared. Our heart will be fixed towards such AzhwAr.<\/p>\n Seventy second pAsuram<\/b> – (nangaruththai\u2026) In this pAsuram, mAmunigaL<\/a> is following AzhwAr<\/a>\u2019s pAsurams of announcing the detachment\u00a0 in AthmA and AthmA\u2019s belongings and is mercifully explaining it.<\/p>\n nangaruththai nanRAga nAdi niRkum mAlaRiya To inform emperumAn who is well analsying AzhwAr\u2019s heart, AzhwAr, with the unnecessary doubt of having attachment in this world which is known to emperumAn, analysed the nature of self and belongings of self, realised being detached from them, and mercifully spoke about what he found out.<\/p>\n Seventy third pAsuram<\/b> – (angamarar\u2026) In this pAsuram, mAmunigaL<\/a> is following AzhwAr<\/a>\u2019s pAsurams of becoming worried that there is none to care for emperumAn and emperumAn consoling AzhwAr that there are those who care for him, and is mercifully explaining it.<\/p>\n angamarar pENa avar naduvE vAzh thirumARku AzhwAr feared that there is none to perform mangaLASAsanam in this samsAram for Sriya:pathi who is residing amidst the nithyasUris who are performing mangaLASAsanam to him in paramapadham. As emperumAn said \u201cthose who care for me exist everywhere\u201d, AzhwAr\u2019s fear was removed. Those who reach AzhwAr\u2019s divine feet which are decorated with striped anklets, will be uplifted.<\/p>\n Seventy fourth pAsuram<\/b> – (vArAmal\u2026) In this pAsuram, mAmunigaL<\/a> is following AzhwAr<\/a>\u2019s pAsurams of seeing emperumAn\u2019s bravery, valour etc and his togetherness with those who can curse\/bless, as shown by emperumAn himself and remaining fearless due to that and is mercifully explaining it.<\/p>\n vArAmal achcham ini mAl than valiyinaiyum To eliminate further fear from AzhwAr, sarvESvaran showed his valour etc and his togetherness with the great devotees saying \u201csee this\u201d and AzhwAr became joyful seeing that. Oh heart! Approach such AzhwAr\u2019s divine feet; if you don\u2019t approach, you approach the materialistic people and become extinguished.<\/p>\n Seventy fifth pAsuram<\/b> – (mAyan\u2026) In this pAsuram, mAmunigaL<\/a> is following AzhwAr<\/a>\u2019s pAsurams of\u00a0 overwhelming sorrow in not enjoying emperumAn\u2019s physical beauty and is mercifully explaining it.<\/p>\n mAyan vadivazhagaik kANAdha valvidAy AzhwAr\u2019s great sorrow due to not having seen the beauty of sarvESvaran\u2019s divine form, increased greatly and he cried and incoherently called out. When we remain close to such AzhwAr who is having very pure glories and enjoy him, that will be the [bright] day and when there is a break in that experience, that will be the dark night.<\/p>\n Seventy sixth pAsuram<\/b> – (ellipagal\u2026) In this pAsuram, mAmunigaL<\/a> is following AzhwAr<\/a>\u2019s pAsurams of emperumAn arriving in close proximity to eliminate AzhwAr\u2019s suffering, and uniting subsequently and is mercifully explaining it.<\/p>\n elli pagal nadandha indha vidAy thIrugaikku Thinking to arrive slowly and enjoy AzhwAr and to eliminate AzhwAr\u2019s sorrow which occurred over many nights and days, as sarvESvaran resides in thirukkadiththAnam where very glorious vaidhikas are residing, AzhwAr saw that, became stable and mercifully spoke about such nature [of emperumAn].<\/p>\n Seventy seventh pAsuram<\/b> – (irundhavan\u2026) In this pAsuram, mAmunigaL<\/a> is following AzhwAr<\/a>\u2019s pAsurams of emperumAn following his thoughts and uniting with him and is mercifully explaining it<\/p>\n irundhavan thAn vandhu ingivar eNNAm ellAm sarvESvaran who was present in thirukkadiththAnam arrived here [where AzhwAr is] and fulfilled all of AzhwAr\u2019s desires, showed his mercy, and united seamlessly with AzhwAr.\u00a0 Having worshipped how emperumAn remained blissful after such union, AzhwAr saw in his heart, how emperumAn united with him and mercifully spoke [about it].<\/p>\n Seventy eighth pAsuram<\/b> – (kaNNiRaiya\u2026) In this pAsuram, mAmunigaL<\/a> is following AzhwAr<\/a>\u2019s pAsurams of the greatness of the true nature of AthmA as seen by him after being shown by emperumAn and is mercifully explaining it.<\/p>\n kaNNiRaiya vandhu kalandha mAl ikkalavi emperumAn who united with AzhwAr, filling AzhwAr\u2019s eyes, thinking to make this union remain firmly, mercifully showed the greatness of the dear AthmA which is known to be subtle. AzhwAr analysed that and mercifully spoke the thoughts which were in his divine heart.<\/p>\n Seventy ninth pAsuram<\/b> – (karumAl\u2026) In this pAsuram, mAmunigaL<\/a> is following AzhwAr<\/a>\u2019s pAsurams of AthmA\u2019s anyaSEshathva nivruththi (not being subservient to anyone other than bhagavAn) and is mercifully explaining it.<\/p>\n karumAl thiRaththil oru kannigaiyAm mARan AzhwAr who attained the mood of a girl towards krishNa, set out to mercifully speak through the words of her friend about the symbols of the unique, great union. With that, you deeply analyse the state of AthmA being subservient to him only, as AthmA\u2019s firm servitude, which is observed only for the apt lord and not for anyone else.<\/p>\n Eightieth pAsuram – (nedumAl …) <\/b>In this pAsuram, mAmunigaL<\/a> is following AzhwAr<\/a>\u2019s pAsurams of bhAgavatha SEshathvam (subservience towards devotees) being the ultimate state of ananyArha SEshathvam (exclusive subservience towards bhagavAn) and is mercifully explaining it.<\/p>\n nedumAl azhaguthanil nILguNaththil Idu<\/em> AzhwAr had subservience towards bhAgavathas who are having great quality of being involved in sarvESvaran\u2019s physical beauty and his great quality of kind-heartedness. Not just that, he considered himself to be the ultimate state of such subservience, since such subservience towards bhAgavathas is the ultimate goal.<\/p>\n adiyen sarathy ramanuja dasan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramuna8yE nama: Full Series << Previous Seventy first pAsuram \u00a0– (dhEvan\u2026) In this pAsuram, mAmunigaL is following AzhwAr\u2019s pAsurams of unnecessarily doubting in emperumAn\u2019s qualities and true nature and having the doubts cleared, and is mercifully explaining it. dhEvan uRai padhiyil sErap peRAmaiyAl mEvum adiyAr vachanAm meynnilaiyum … Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,54],"tags":[],"class_list":["post-39263","post","type-post","status-publish","format-standard","hentry","category-other","category-thiruvaimozhi-nurrandhadhi"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/39263","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=39263"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/39263\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=39263"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=39263"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=39263"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/08\/vishnu-12-azhwars.jpg\")
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\n<\/i>mEvum adiyAr vachanAm meynnilaiyum \u2013 yAvaiyum thAn
\n<\/i>Anilaiyum sangiththu avai theLindha mARanpAl
\n<\/i>mAnilaththIr thangaL manam<\/i><\/p>\n
\n<\/i>ingivaRRil Asai emakkuLadhen sangaiyinAl
\n<\/i>thannuyirin maRRinasai thAnozhindha mARanRan
\n<\/i>annilaiyai AyndhuraiththAn angu<\/i><\/p>\n
\n<\/i>ingOr parivarilai enRanja engum
\n<\/i>parivar uLar ennap payam thIrndha mARan
\n<\/i>vari kazhaRRAL sErndhavar vAzhvAr<\/i><\/p>\n
\n<\/i>sIrAr parivarudan sErththiyaiyum pArum enath
\n<\/i>thAn ugandha mARanRAL sAr nenjE sArAyEl
\n<\/i>mAnidavaraich chArndhu mAy<\/i><\/p>\n
\n<\/i>Ay adhaRa vinji azhudhalaRRum thUya pugazh
\n<\/i>uRRa satakOpanai nAm onRi niRkumbOdhu pagal
\n<\/i>aRRa pozhudhAnAdhelliyAm<\/i><\/p>\n
\n<\/i>mella vandhu thAn kalakka vENumena \u2013 nallavargaL
\n<\/i>mannu kadiththAnaththE mAl irukka mARan kaNdu
\n<\/i>innilaiyaich chonnAn irundhu<\/i><\/p>\n
\n<\/i>thirundha ivar thandhiRaththE seydhu porundhak
\n<\/i>kalandhiniyanAy irukkak kaNda satakOpar
\n<\/i>kalandha neRi katturaiththAr kaNdu<\/i><\/p>\n
\n<\/i>thiNNilaiyA vENum enach chindhiththuth thaNNidhenum
\n<\/i>Aruyirin ERRam adhu kAtta AyndhuraiththAn
\n<\/i>kArimARan than karuththu<\/i><\/p>\n
\n<\/i>oru mA kalavi uraippAl thiramAga
\n<\/i>anniyarukkAgAdhu avan thanakkE Agum uyir
\n<\/i>innilaiyai Oru nedidhA<\/i><\/p>\n
\npadumA nilaiyudaiya paththarkku adimaithanil<\/em>
\nellai nilandhAnAga eNNinAn mARan adhu<\/em>
\nkollai nilamAna nilai koNdu<\/em><\/p>\n
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